Surah Al-Fajr
الفجر
Full text, transliteration, translation and color-coded tajweed
- 30 verses
- Meccan
- Juz 30
- Pages 593 to 594
- 3 min 49 s to listen
- 111 tajweed rules
More facts
- 137 words
- Order of revelation: 10
Al-Fajr (الفجر) is surah 89 of the Quran: Meccan, 30 verses, in juz 30, pages 593 to 594 of the Madani Mushaf. Listening takes 3 min 49 s with al-Husary's teaching recitation. Here is the full text of Al-Fajr with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of Al-Fajr
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
-
وَٱلْفَجْرِ ﴿١﴾
wal-fajr
By the dawn
-
وَلَيَالٍ عَشْرٍ ﴿٢﴾
walayālin ʿashr
And [by] ten nights
Usually interpreted as the first ten nights of the month of Dhul-Ḥijjah.
-
وَٱلشَّفْعِ وَٱلْوَتْرِ ﴿٣﴾
wash-shafʿi wal-watr
And [by] the even [number] and the odd
-
وَٱلَّيْلِ إِذَا يَسْرِ ﴿٤﴾
wallayli 'idhā yasr
And [by] the night when it passes,
-
هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ ﴿٥﴾
hal fī dhālika qasamul lidhī ḥijr
Is there [not] in [all] that an oath [sufficient] for one of perception?
Based upon the following verses, what has been sworn to by Allāh is that He will certainly punish the disbelievers.
-
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ﴿٦﴾
alam tara kayfa faʿala rabbuka biʿād
Have you not considered how your Lord dealt with ʿAad -
-
إِرَمَ ذَاتِ ٱلْعِمَادِ ﴿٧﴾
irama dhāti l-ʿimād
[With] Iram - who had lofty pillars,
Another name for the first people of ʿAad, to whom Prophet Hūd was sent.
Supporting their tents or buildings.
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ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَـٰدِ ﴿٨﴾
allatī lam yukhlaq mithluhā fi l-bilād
The likes of whom had never been created in the land?
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وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ ﴿٩﴾
wathamūda lladhīna jābu ṣ-ṣakhra bil-wād
And [with] Thamūd, who carved out the rocks in the valley?
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وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ ﴿١٠﴾
wafirʿawna dhi l-awtād
And [with] Pharaoh, owner of the stakes?
By which he tortured people.
-
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَـٰدِ ﴿١١﴾
alladhīna ṭaghaw fi l-bilād
[All of] whom oppressed within the lands
-
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ ﴿١٢﴾
fa'aktharū fīha l-fasād
And increased therein the corruption.
-
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ ﴿١٣﴾
faṣabba ʿalayhim rabbuka sawṭa ʿadhāb
So your Lord poured upon them a scourge of punishment.
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إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ ﴿١٤﴾
inna rabbaka labil-mirṣād
Indeed, your Lord is in observation.
-
فَأَمَّا ٱلْإِنسَـٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ ﴿١٥﴾
fa'amma l-insānu 'idhā ma btalāhu rabbuhū fa'akramahū wanaʿʿamahū fayaqūlu rabbī 'akraman
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
He is proud rather than grateful, attributing the favor to his own merit.
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وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَـٰنَنِ ﴿١٦﴾
wa'ammā 'idhā ma btalāhu faqadara ʿalayhi rizqahū fayaqūlu rabbī 'ahānan
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
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كَلَّا ۖ بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ ﴿١٧﴾
kallā | bal lā tukrimūna l-yatīm
No! But you do not honor the orphan
It is not like you imagine. Rather, Allāh tries people through prosperity and hardship and rewards both gratitude and patience with honor in the Hereafter.
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وَلَا تَحَـٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ﴿١٨﴾
walā taḥāḍḍūna ʿalā ṭaʿāmi l-miskīn
And you do not encourage one another to feed the poor.
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وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا ﴿١٩﴾
wata'kulūna t-turātha 'aklal lammā
And you consume inheritance, devouring [it] altogether,
Not caring whether it is lawful or unlawful.
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وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا ﴿٢٠﴾
watuḥibbūna l-māla ḥubban jammā
And you love wealth with immense love.
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كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا ﴿٢١﴾
kallā 'idhā dukkati l-arḍu dakkan dakkā
No! When the earth has been leveled - pounded and crushed
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وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا ﴿٢٢﴾
wajā'a rabbuka wal-malaku ṣaffan ṣaffā
And your Lord has come and the angels, rank upon rank,
To pass judgement. See footnote to 2:19.
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وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ ۚ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَـٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ ﴿٢٣﴾
wajī'a yawma'idhim bijahannam | yawma'idhiy yatadhakkaru l-insānu wa'annā lahu dh-dhikrā
And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?
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يَقُولُ يَـٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى ﴿٢٤﴾
yaqūlu yālaytanī qaddamtu liḥayātī
He will say, "Oh, I wish I had sent ahead [some good] for my life."
The everlasting life of the Hereafter.
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فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ ﴿٢٥﴾
fayawma'idhil lā yuʿadhdhibu ʿadhābahū 'aḥad
So on that Day, none will punish [as severely] as His punishment,
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وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ ﴿٢٦﴾
walā yūthiqu wathāqahū 'aḥad
And none will bind [as severely] as His binding [of the evildoers].
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يَـٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ ﴿٢٧﴾
yā'ayyatuha n-nafsu l-muṭma'innah
[To the righteous it will be said], "O reassured soul,
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ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً ﴿٢٨﴾
irjiʿī 'ilā rabbiki rāḍiyatam marḍiyyah
Return to your Lord, well-pleased and pleasing [to Him],
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فَٱدْخُلِى فِى عِبَـٰدِى ﴿٢٩﴾
fadkhulī fī ʿibādī
And enter among My [righteous] servants
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وَٱدْخُلِى جَنَّتِى ﴿٣٠﴾
wadkhulī jannatī
And enter My Paradise."
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to Al-Fajr? Now recite it.
Tajweed in Al-Fajr, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Hamzat al-Wasl | 28 | |
| Qalqalah | 19 | |
| Madd Tabee'ee | 12 | |
| Madd at a stop | 11 | |
| Ghunnah | 10 | |
| Madd Munfasil | 8 | |
| Ikhfa | 5 | |
| Lam Shamsiyyah | 5 | |
| Unpronounced letter | 4 | |
| Idgham without Ghunnah | 3 | |
| Idgham with Ghunnah | 2 | |
| Madd Muttasil | 2 | |
| Iqlab | 1 | |
| Madd Lazim | 1 |
The meaning of Al-Fajr, verse by verse
Show the meaning of the 30 verses
- 89:1
Allah may He be glorified takes an oath on the dawn.
- 89:2
And He takes an oath on the first ten nights of Dhul-Ḥijjah.
- 89:3
He also takes an oath on the odd and even of things.
- 89:4
And He takes an oath on the night when it arrives, continues and goes away. The complement of these oaths is: you will definitely be requited for your actions.
- 89:5
In any of the aforementioned, is there any oath that benefits the intelligent one?
- 89:6
O Messenger! Do you not see what your Lord did with the ‘Ād i.e. the people of Hud, when they rejected their Messenger?
- 89:7
The tribe of ‘Ād that traced to its forefather, the tall Iram.
- 89:8
The likes of which Allah never created in the cities.
- 89:9
And do you not see what your Lord did with the Thamūd i.e. the tribe of Saleh, who would carve the stones of the mountains, making houses out of them.
- 89:10
And do you not see what your Lord did to Pharaoh, who had pegs with which he punished the people?
- 89:11
All these people transgressed the limit in tyranny and oppression; each of them transgressed it in his land.
- 89:12
They caused an abundance of corruption due to spreading disbelief and sins.
- 89:13
So Allah made them suffer His severe punishment, and annihilated them off the earth.
- 89:14
O Messenger! Indeed, your Lord watches over and observes the actions of the people, so that He can requite whoever does good with Paradise, and whoever does evil with the hellfire.
- 89:15
Because the nations Allah destroyed were blessed with power and strength, Allah explains that blessing them with such is not proof of His being pleased with them. He says: As for the human, it is in his nature that when he is tested by his Lord and He favours him by blessing him with wealth, honour and offspring, he thinks that it is because of his nobility in the eyes of Allah. He says: “My Lord has favoured me because of me being worthy of being favoured.”
- 89:16
And as for when He tests him by restricting his sustenance, he thinks it is because of his insignificance in the eyes of his Lord. So he says: “My Lord has disgraced me.”
- 89:17
Never! It is not as this human thinks, that favouring is proof of Allah being pleased with His servant, and that misfortune is proof of the servant’s insignificance in the eyes of his Lord. Rather, the reality is that you do not show generosity towards the orphan from the sustenance Allah has provided you with.
- 89:18
Neither do any of you encourage the other in feeding the poor person who cannot find anything to consume.
- 89:19
You relentlessly devour the rights of the weak, i.e. the women and orphans, without consideration for its permissibility.
- 89:20
And you intensely love wealth, being miserly in spending it in the path of Allah, due to your greed of it.
- 89:21
These actions are not befitting of you. Remember when the earth will be moved vigorously and shaken.
- 89:22
And your Lord will come, O Messenger, to pass judgement between His servants, and the angels will also come arranged in rows.
- 89:23
And on that day, hell will be brought with it having seventy thousand reins, each rein being pulled by seventy thousand angels. On that day, the human will remember his shortcomings in the rights of Allah, but that remembrance on that day will not benefit him in the slightest, because it will be a Day of Requital, not action!
- 89:24
He will say out of intense regret: “If only I had sent forth good deeds for my life Hereafter, which is the real life.”
- 89:25
On that day no one will penalise like the penalising of Allah, because the penalising of Allah is most severe and lasting.
- 89:26
Neither will anyone bind in chains like His binding of the disbelievers in chains.
- 89:27
After Allah mentioned the requital of the disbelievers, He mentions the requital of the believers. He says: As for the soul of the believer, it will be told at the time of death and on the Day of Judgement: “O the soul contented with faith and good deeds!”
- 89:28
“Return to your Lord, pleased with Him because of the abundant reward you will receive, and with Him may He be glorified being pleased with you because of your good deeds.”
- 89:29
“Now enter along with My pious servants.”
- 89:30
“And enter with them into My Paradise, which I have prepared for them.”
Frequently asked questions
How many verses are in Surah Al-Fajr?
30 verses and 137 words. It starts in juz 30 and covers pages 593 to 594 of the Madani Mushaf.
Is Al-Fajr Meccan or Medinan?
Meccan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 10th.
How long does it take to listen to Al-Fajr?
3 min 49 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in Al-Fajr?
111 rules are color-coded on this page. The most frequent in Al-Fajr: Hamzat al-Wasl (28), Qalqalah (19) and Madd Tabee'ee (12).
How can I practice reciting Surah Al-Fajr and get corrected?
Recite Surah Al-Fajr out loud in the Tilawa app, on iPhone or Android: it follows every word of Al-Fajr, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 30
- Juz Amma
- 78. An-Naba'
- 79. An-Nazi'at
- 80. 'Abasa
- 81. At-Takwir
- 82. Al-Infitar
- 83. Al-Mutaffifin
- 84. Al-Inshiqaq
- 85. Al-Buruj
- 86. At-Tariq
- 87. Al-A'la
- 88. Al-Ghashiyah
- 90. Al-Balad
- 91. Ash-Shams
- 92. Al-Layl
- 93. Ad-Duhaa
- 94. Ash-Sharh
- 95. At-Tin
- 96. Al-'Alaq
- 97. Al-Qadr
- 98. Al-Bayyinah
- 99. Az-Zalzalah
- 100. Al-'Adiyat
- 101. Al-Qari'ah
- 102. At-Takathur
- 103. Al-'Asr
- 104. Al-Humazah
- 105. Al-Fil
- 106. Quraysh
- 107. Al-Ma'un
- 108. Al-Kawthar
- 109. Al-Kafirun
- 110. An-Nasr
- 111. Al-Masad
- 112. Al-Ikhlas
- 113. Al-Falaq
- 114. An-Nas
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