Surah Sad
ص
Full text, transliteration, translation and color-coded tajweed
- 88 verses
- Meccan
- Juz 23
- Pages 453 to 458
- 20 min 31 s to listen
- 656 tajweed rules
More facts
- 733 words
- Order of revelation: 38
- Prostration: verse 24
Sad (ص) is surah 38 of the Quran: Meccan, 88 verses, in juz 23, pages 453 to 458 of the Madani Mushaf. Listening takes 20 min 31 s with al-Husary's teaching recitation. Here is the full text of Sad with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of Sad
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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صٓ ۚ وَٱلْقُرْءَانِ ذِى ٱلذِّكْرِ ﴿١﴾
ṣād | wal-qur'āni dhi dh-dhikr
Ṣād. By the Qur’ān containing reminder...
See footnote to 2:1.
The completion of the oath is understood to be that the Qur’ān is inimitable and thus a miracle from Allāh.
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بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى عِزَّةٍ وَشِقَاقٍ ﴿٢﴾
bali lladhīna kafarū fī ʿizzatiw washiqāq
But those who disbelieve are in pride and dissension.
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كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا۟ وَّلَاتَ حِينَ مَنَاصٍ ﴿٣﴾
kam 'ahlaknā min qablihim min qarnin fanādaw walāta ḥīna manāṣ
How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.
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وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ ۖ وَقَالَ ٱلْكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌ كَذَّابٌ ﴿٤﴾
waʿajibū 'an jā'ahum mundhirum minhum | waqāla l-kāfirūna hādhā sāḥirun kadhdhāb
And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.
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أَجَعَلَ ٱلْـَٔالِهَةَ إِلَـٰهًا وَٰحِدًا ۖ إِنَّ هَـٰذَا لَشَىْءٌ عُجَابٌ ﴿٥﴾
ajaʿala l-ālihata 'ilāhaw wāḥidā | inna hādhā lashay'un ʿujāb
Has he made the gods [only] one God? Indeed, this is a curious thing."
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وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ ۖ إِنَّ هَـٰذَا لَشَىْءٌ يُرَادُ ﴿٦﴾
wanṭalaqa l-mala'u minhum 'ani mshū waṣbirū ʿalā 'ālihatikum | inna hādhā lashay'uy yurād
And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.
Planned by Prophet Muḥammad (ﷺ) in order to gain influence and prestige for himself.
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مَا سَمِعْنَا بِهَـٰذَا فِى ٱلْمِلَّةِ ٱلْـَٔاخِرَةِ إِنْ هَـٰذَآ إِلَّا ٱخْتِلَـٰقٌ ﴿٧﴾
mā samiʿnā bihādhā fi l-millati l-ākhirati 'in hādhā 'illa khtilāq
We have not heard of this in the latest religion. This is not but a fabrication.
Referring to Christianity or possibly the pagan religion of the Quraysh.
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أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا ۚ بَلْ هُمْ فِى شَكٍّ مِّن ذِكْرِى ۖ بَل لَّمَّا يَذُوقُوا۟ عَذَابِ ﴿٨﴾
a'unzila ʿalayhi dh-dhikru mim bayninā | bal hum fī shakkim min dhikrī | bal lammā yadhūqū ʿadhāb
Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.
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أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ ﴿٩﴾
am ʿindahum khazā'inu raḥmati rabbika l-ʿazīzi l-wahhāb
Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?
Refer to footnote of verse 3:8.
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أَمْ لَهُم مُّلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ فَلْيَرْتَقُوا۟ فِى ٱلْأَسْبَـٰبِ ﴿١٠﴾
am lahum mulku s-samāwāti wal-arḍi wamā baynahumā | falyartaqū fi l-asbāb
Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.
To oversee the affairs of their dominion.
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جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ ٱلْأَحْزَابِ ﴿١١﴾
jundum mā hunālika mahzūmum mina l-aḥzāb
[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].
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كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ ﴿١٢﴾
kadhdhabat qablahum qawmu nūḥiw waʿāduw wafirʿawnu dhu l-awtād
The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,
By which he tortured people.
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وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَـٰبُ لْـَٔيْكَةِ ۚ أُو۟لَـٰٓئِكَ ٱلْأَحْزَابُ ﴿١٣﴾
wathamūdu waqawmu lūṭiw wa'aṣḥābu l'aykah | ulā'ika l-aḥzāb
And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.
That were defeated, among whom will be the disbelievers of Quraysh and others.
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إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ ﴿١٤﴾
in kullun 'illā kadhdhaba r-rusula faḥaqqa ʿiqāb
Each of them denied the messengers, so My penalty was justified.
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وَمَا يَنظُرُ هَـٰٓؤُلَآءِ إِلَّا صَيْحَةً وَٰحِدَةً مَّا لَهَا مِن فَوَاقٍ ﴿١٥﴾
wamā yanẓuru hā'ulā'i 'illā ṣayḥataw wāḥidatam mā lahā min fawāq
And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.
Or "respite." More literally, "a period between two milkings of a she-camel," which also alludes to the meanings of "return" or "repetition."
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وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ ﴿١٦﴾
waqālū rabbanā ʿajjil lanā qiṭṭanā qabla yawmi l-ḥisāb
And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."
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ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُۥدَ ذَا ٱلْأَيْدِ ۖ إِنَّهُۥٓ أَوَّابٌ ﴿١٧﴾
iṣbir ʿalā mā yaqūlūna wadhkur ʿabdanā dāwūda dha l-aydi 'innahū 'awwāb
Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].
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إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُۥ يُسَبِّحْنَ بِٱلْعَشِىِّ وَٱلْإِشْرَاقِ ﴿١٨﴾
innā sakhkharna l-jibāla maʿahū yusabbiḥna bil-ʿashiyyi wal-ishrāq
Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.
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وَٱلطَّيْرَ مَحْشُورَةً ۖ كُلٌّ لَّهُۥٓ أَوَّابٌ ﴿١٩﴾
waṭ-ṭayra maḥshūrah | kullul lahū 'awwāb
And the birds were assembled, all with him repeating [praises].
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وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَـٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ ﴿٢٠﴾
washadadnā mulkahū wa'ātaynāhu l-ḥikmata wafaṣla l-khiṭāb
And We strengthened his kingdom and gave him wisdom and discernment in speech.
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۞ وَهَلْ أَتَىٰكَ نَبَؤُا۟ ٱلْخَصْمِ إِذْ تَسَوَّرُوا۟ ٱلْمِحْرَابَ ﴿٢١﴾
wahal 'atāka naba'u l-khaṣmi 'idh tasawwaru l-miḥrāb
And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -
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إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا۟ لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ﴿٢٢﴾
idh dakhalū ʿalā dāwūda fafaziʿa minhum qālū lā takhaf | khaṣmāni baghā baʿḍunā ʿalā baʿḍin faḥkum baynanā bil-ḥaqqi walā tushṭiṭ wahdinā 'ilā sawā'i ṣ-ṣirāṭ
When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.
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إِنَّ هَـٰذَآ أَخِى لَهُۥ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِىَ نَعْجَةٌ وَٰحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِى فِى ٱلْخِطَابِ ﴿٢٣﴾
inna hādhā 'akhī lahū tisʿuw watisʿūna naʿjataw waliya naʿjatuw wāḥidatun faqāla 'akfilnīhā waʿazzanī fi l-khiṭāb
Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."
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قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ ۖ وَإِنَّ كَثِيرًا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَقَلِيلٌ مَّا هُمْ ۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًا وَأَنَابَ ۩ ﴿٢٤﴾
qāla laqad ẓalamaka bisu'āli naʿjatika 'ilā niʿājih | wa'inna kathīram mina l-khulaṭā'i layabghī baʿḍuhum ʿalā baʿḍin 'illa lladhīna 'āmanū waʿamilu ṣ-ṣāliḥāti waqalīlum mā hum | waẓanna dāwūdu 'annamā fatannāhu fastaghfara rabbahū wakharra rākiʿaw wa'anāb
[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allāh].
For his errors, such as fear and suspicion of the two men at the outset, any mistake in judgement he might have made, concealed feelings of partiality, etc.
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فَغَفَرْنَا لَهُۥ ذَٰلِكَ ۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ ﴿٢٥﴾
faghafarnā lahū dhālik | wa'inna lahū ʿindanā lazulfā waḥusna ma'āb
So We forgave him that; and indeed, for him is nearness to Us and a good place of return.
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يَـٰدَاوُۥدُ إِنَّا جَعَلْنَـٰكَ خَلِيفَةً فِى ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ ۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابٌ شَدِيدٌۢ بِمَا نَسُوا۟ يَوْمَ ٱلْحِسَابِ ﴿٢٦﴾
yādāwūdu 'innā jaʿalnāka khalīfatan fi l-arḍi faḥkum bayna n-nāsi bil-ḥaqqi walā tattabiʿi l-hawā fayuḍillaka ʿan sabīli llāh | inna lladhīna yaḍillūna ʿan sabīli llāhi lahum ʿadhābun shadīdum bimā nasū yawma l-ḥisāb
[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.
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وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَـٰطِلًا ۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ ۚ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ ﴿٢٧﴾
wamā khalaqna s-samā'a wal-arḍa wamā baynahumā bāṭilā | dhālika ẓannu lladhīna kafarū | fawaylul lilladhīna kafarū mina n-nār
And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.
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أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ ﴿٢٨﴾
am najʿalu lladhīna 'āmanū waʿamilu ṣ-ṣāliḥāti kal-mufsidīna fi l-arḍi 'am najʿalu l-muttaqīna kal-fujjār
Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?
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كِتَـٰبٌ أَنزَلْنَـٰهُ إِلَيْكَ مُبَـٰرَكٌ لِّيَدَّبَّرُوٓا۟ ءَايَـٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ﴿٢٩﴾
kitābun 'anzalnāhu 'ilayka mubārakul liyaddabbarū 'āyātihī waliyatadhakkara 'ulu l-albāb
[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.
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وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَـٰنَ ۚ نِعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌ ﴿٣٠﴾
wawahabnā lidāwūda sulaymān | niʿma l-ʿabd | innahū 'awwāb
And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].
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إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّـٰفِنَـٰتُ ٱلْجِيَادُ ﴿٣١﴾
idh ʿuriḍa ʿalayhi bil-ʿashiyyi ṣ-ṣāfinātu l-jiyād
[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.
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فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ ﴿٣٢﴾
faqāla 'innī 'aḥbabtu ḥubba l-khayri ʿan dhikri rabbī ḥattā tawārat bil-ḥijāb
And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."
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رُدُّوهَا عَلَىَّ ۖ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ ﴿٣٣﴾
ruddūhā ʿalayy | faṭafiqa masḥam bis-sūqi wal-aʿnāq
[He said], "Return them to me," and set about striking [their] legs and necks.
With his sword as expiation. Some commentaries have also suggested the meaning of "stroking" with the hand.
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وَلَقَدْ فَتَنَّا سُلَيْمَـٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ ﴿٣٤﴾
walaqad fatannā sulaymāna wa'alqaynā ʿalā kursiyyihī jasadan thumma 'anāb
And We certainly tried Solomon and placed on his throne a body; then he returned.
Said to be a devil or a lifeless body (one without capability), but Allāh alone knows.
To sovereignty and to Allāh in repentance.
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قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًا لَّا يَنۢبَغِى لِأَحَدٍ مِّنۢ بَعْدِىٓ ۖ إِنَّكَ أَنتَ ٱلْوَهَّابُ ﴿٣٥﴾
qāla rabbi ghfir lī wahab lī mulkal lā yambaghī li'aḥadim mim baʿdī | innaka 'anta l-wahhāb
He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."
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فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِى بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ ﴿٣٦﴾
fasakhkharnā lahu r-rīḥa tajrī bi'amrihī rukhā'an ḥaythu 'aṣāb
So We subjected to him the wind blowing by his command, gently, wherever he directed,
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وَٱلشَّيَـٰطِينَ كُلَّ بَنَّآءٍ وَغَوَّاصٍ ﴿٣٧﴾
wash-shayāṭīna kulla bannā'iw waghawwāṣ
And [also] the devils [of jinn] - every builder and diver
-
وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ ﴿٣٨﴾
wa'ākharīna muqarranīna fi l-aṣfād
And others bound together in irons.
-
هَـٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ ﴿٣٩﴾
hādhā ʿaṭā'unā famnun 'aw 'amsik bighayri ḥisāb
[We said], "This is Our gift, so grant or withhold without account."
-
وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ ﴿٤٠﴾
wa'inna lahū ʿindanā lazulfā waḥusna ma'āb
And indeed, for him is nearness to Us and a good place of return.
-
وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَـٰنُ بِنُصْبٍ وَعَذَابٍ ﴿٤١﴾
wadhkur ʿabdanā 'ayyūba 'idh nādā rabbahū 'annī massaniya sh-shayṭānu binuṣbiw waʿadhāb
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."
-
ٱرْكُضْ بِرِجْلِكَ ۖ هَـٰذَا مُغْتَسَلٌۢ بَارِدٌ وَشَرَابٌ ﴿٤٢﴾
urkuḍ birijlik | hādhā mughtasalum bāriduw washarāb
[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."
-
وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَـٰبِ ﴿٤٣﴾
wawahabnā lahū 'ahlahū wamithlahum maʿahum raḥmatam minnā wadhikrā li'uli l-albāb
And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.
-
وَخُذْ بِيَدِكَ ضِغْثًا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَـٰهُ صَابِرًا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌ ﴿٤٤﴾
wakhudh biyadika ḍighthan faḍrib bihī walā taḥnath | innā wajadnāhu ṣābiran niʿma l-ʿabd | innahū 'awwāb
[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh].
At a point during his illness, Job became angry with his wife and swore that if he recovered, he would punish her with one hundred lashes. According to Allāh's instruction, the oath was fulfilled by striking her once with one hundred blades of grass.
-
وَٱذْكُرْ عِبَـٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَـٰرِ ﴿٤٥﴾
wadhkur ʿibādanā 'ibrāhīma wa'isḥāqa wayaʿqūba 'uli l-aydī wal-abṣār
And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.
-
إِنَّآ أَخْلَصْنَـٰهُم بِخَالِصَةٍ ذِكْرَى ٱلدَّارِ ﴿٤٦﴾
innā 'akhlaṣnāhum bikhāliṣatin dhikra d-dār
Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].
-
وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ ﴿٤٧﴾
wa'innahum ʿindanā lamina l-muṣṭafayna l-akhyār
And indeed they are, to Us, among the chosen and outstanding.
-
وَٱذْكُرْ إِسْمَـٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِ ۖ وَكُلٌّ مِّنَ ٱلْأَخْيَارِ ﴿٤٨﴾
wadhkur 'ismāʿīla wal-yasaʿa wadha l-kifl | wakullum mina l-akhyār
And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.
-
هَـٰذَا ذِكْرٌ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٍ ﴿٤٩﴾
hādhā dhikr | wa'inna lil-muttaqīna laḥusna ma'āb
This is a reminder. And indeed, for the righteous is a good place of return -
-
جَنَّـٰتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ ٱلْأَبْوَٰبُ ﴿٥٠﴾
jannāti ʿadnim mufattaḥatal lahumu l-abwāb
Gardens of perpetual residence, whose doors will be opened to them.
-
مُتَّكِـِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَـٰكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ﴿٥١﴾
muttaki'īna fīhā yadʿūna fīhā bifākihatin kathīratiw washarāb
Reclining within them, they will call therein for abundant fruit and drink.
-
۞ وَعِندَهُمْ قَـٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ ﴿٥٢﴾
waʿindahum qāṣirātu ṭ-ṭarfi 'atrāb
And with them will be women limiting [their] glances and of equal age.
To their mates alone.
-
هَـٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ ﴿٥٣﴾
hādhā mā tūʿadūna liyawmi l-ḥisāb
This is what you, [the righteous], are promised for the Day of Account.
-
إِنَّ هَـٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ ﴿٥٤﴾
inna hādhā larizqunā mā lahū min nafād
Indeed, this is Our provision; for it there is no depletion.
-
هَـٰذَا ۚ وَإِنَّ لِلطَّـٰغِينَ لَشَرَّ مَـَٔابٍ ﴿٥٥﴾
hādhā | wa'inna liṭ-ṭāghīna lasharra ma'āb
This [is so]. But indeed, for the transgressors is an evil place of return -
-
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ ﴿٥٦﴾
jahannama yaṣlawnahā fabi'sa l-mihād
Hell, which they will [enter to] burn, and wretched is the resting place.
-
هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ ﴿٥٧﴾
hādhā falyadhūqūhu ḥamīmuw waghassāq
This - so let them taste it - is scalding water and [foul] purulence.
-
وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ ﴿٥٨﴾
wa'ākharu min shaklihī 'azwāj
And other [punishments] of its type [in various] kinds.
-
هَـٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ ۖ لَا مَرْحَبًۢا بِهِمْ ۚ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ ﴿٥٩﴾
hādhā fawjum muqtaḥimum maʿakum | lā marḥabam bihim | innahum ṣālu n-nār
[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."
-
قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ ٱلْقَرَارُ ﴿٦٠﴾
qālū bal 'antum lā marḥabam bikum | antum qaddamtumūhu lanā fabi'sa l-qarār
They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."
-
قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِى ٱلنَّارِ ﴿٦١﴾
qālū rabbanā man qaddama lanā hādhā fazid-hu ʿadhāban ḍiʿfan fi n-nār
They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."
-
وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ ﴿٦٢﴾
waqālū mā lanā lā narā rijālan kunnā naʿudduhum mina l-ashrār
And they will say, "Why do we not see men whom we used to count among the worst?
They are referring to the believers.
-
أَتَّخَذْنَـٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَـٰرُ ﴿٦٣﴾
attakhadhnāhum sikhriyyan 'am zāghat ʿanhumu l-abṣār
Is it [because] we took them in ridicule, or has [our] vision turned away from them?"
-
إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ ٱلنَّارِ ﴿٦٤﴾
inna dhālika laḥaqqun takhāṣumu 'ahli n-nār
Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.
-
قُلْ إِنَّمَآ أَنَا۠ مُنذِرٌ ۖ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ ﴿٦٥﴾
qul 'innamā 'ana mundhir | wamā min 'ilāhin 'illa llāhu l-wāḥidu l-qahhār
Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,
Refer to footnotes in 12:39.
-
رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّـٰرُ ﴿٦٦﴾
rabbu s-samāwāti wal-arḍi wamā baynahuma l-ʿazīzu l-ghaffār
Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver."
Honored for absolute power associated with wisdom and justice.
Who continually conceals sins and faults.
-
قُلْ هُوَ نَبَؤٌا۟ عَظِيمٌ ﴿٦٧﴾
qul huwa naba'un ʿaẓīm
Say, "It is great news
-
أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾
antum ʿanhu muʿriḍūn
From which you turn away.
-
مَا كَانَ لِىَ مِنْ عِلْمٍۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾
mā kāna liya min ʿilmim bil-mala'i l-aʿlā 'idh yakhtaṣimūn
I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].
-
إِن يُوحَىٰٓ إِلَىَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ ﴿٧٠﴾
iy yūḥā 'ilayya 'illā 'annamā 'ana nadhīrum mubīn
It has not been revealed to me except that I am a clear warner."
-
إِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى خَـٰلِقٌۢ بَشَرًا مِّن طِينٍ ﴿٧١﴾
idh qāla rabbuka lil-malā'ikati 'innī khāliqum basharam min ṭīn
[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.
-
فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَـٰجِدِينَ ﴿٧٢﴾
fa'idhā sawwaytuhū wanafakhtu fīhi mir rūḥī faqaʿū lahū sājidīn
So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration."
See footnote to 15:29.
-
فَسَجَدَ ٱلْمَلَـٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ ﴿٧٣﴾
fasajada l-malā'ikatu kulluhum 'ajmaʿūn
So the angels prostrated - all of them entirely,
-
إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ ﴿٧٤﴾
illā 'iblīsa stakbara wakāna mina l-kāfirīn
Except Iblees; he was arrogant and became among the disbelievers.
See footnote to 2:34.
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قَالَ يَـٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ ۖ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ ﴿٧٥﴾
qāla yā'iblīsu mā manaʿaka 'an tasjuda limā khalaqtu biyadayy | astakbarta 'am kunta mina l-ʿālīn
[Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?"
See footnote to 2:19.
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قَالَ أَنَا۠ خَيْرٌ مِّنْهُ ۖ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ ﴿٧٦﴾
qāla 'ana khayrum minhu khalaqtanī min nāriw wakhalaqtahū min ṭīn
He said, "I am better than him. You created me from fire and created him from clay."
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قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ﴿٧٧﴾
qāla fakhruj minhā fa'innaka rajīm
[Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.
-
وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ ﴿٧٨﴾
wa'inna ʿalayka laʿnatī 'ilā yawmi d-dīn
And indeed, upon you is My curse until the Day of Recompense."
-
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿٧٩﴾
qāla rabbi fa'anẓirnī 'ilā yawmi yubʿathūn
He said, "My Lord, then reprieve me until the Day they are resurrected."
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قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ ﴿٨٠﴾
qāla fa'innaka mina l-munẓarīn
[Allāh] said, "So indeed, you are of those reprieved
-
إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ﴿٨١﴾
ilā yawmi l-waqti l-maʿlūm
Until the Day of the time well-known."
-
قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ﴿٨٢﴾
qāla fabiʿizzatika la'ughwiyannahum 'ajmaʿīn
[Iblees] said, "By Your might, I will surely mislead them all
-
إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ﴿٨٣﴾
illā ʿibādaka minhumu l-mukhlaṣīn
Except, among them, Your chosen servants."
-
قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ ﴿٨٤﴾
qāla fal-ḥaqqu wal-ḥaqqa 'aqūl
[Allāh] said, "The truth [is My oath], and the truth I say -
-
لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ ﴿٨٥﴾
la'amla'anna jahannama minka wamimman tabiʿaka minhum 'ajmaʿīn
[That] I will surely fill Hell with you and those of them that follow you all together."
-
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ ﴿٨٦﴾
qul mā 'as'alukum ʿalayhi min 'ajriw wamā 'ana mina l-mutakallifīn
Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.
-
إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَـٰلَمِينَ ﴿٨٧﴾
in huwa 'illā dhikrul lil-ʿālamīn
It is but a reminder to the worlds.
-
وَلَتَعْلَمُنَّ نَبَأَهُۥ بَعْدَ حِينٍۭ ﴿٨٨﴾
walataʿlamunna naba'ahū baʿda ḥīn
And you will surely know [the truth of] its information after a time."
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to Sad? Now recite it.
Tajweed in Sad, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Hamzat al-Wasl | 123 | |
| Qalqalah | 91 | |
| Madd Tabee'ee | 90 | |
| Madd at a stop | 87 | |
| Ghunnah | 51 | |
| Ikhfa | 51 | |
| Idgham with Ghunnah | 40 | |
| Unpronounced letter | 31 | |
| Madd Munfasil | 29 | |
| Lam Shamsiyyah | 24 | |
| Madd Muttasil | 13 | |
| Iqlab | 10 | |
| Idgham without Ghunnah | 7 | |
| Idgham Shafawi | 5 | |
| Ikhfa Shafawi | 3 | |
| Madd Lazim | 1 |
The meaning of Sad, verse by verse
Show the meaning of the 88 verses
- 38:1
Saad. By the Qur’ān containing reminder. The discussion on similar letters has already passed in the beginning of Sūrah Al-Baqarah. I swear by the Qur’ān which is full of admonition, reminding mankind that which benefits them in their worldly life and the Afterlife. The matter is not as the idolaters think, namely that Allah has partners beside Him.
- 38:2
But the disbelievers are in fanaticism and arrogance towards the oneness of Allah, and in opposition to Muhammad (peace be upon him) and hatred for him.
- 38:3
How many generations who denied their messengers before them have I destroyed, they called out seeking help when the punishment fell upon them. But the time was not the time to be saved from the punishment where seeking help from Him would benefit them.
- 38:4
And they expressed surprise when a messenger came to them from themselves to warn them of Allah’s punishment if they remain in their disbelief. And the disbelievers said when they saw the proof for the truthfulness of what Muhammad (peace be upon him) brought: “This is a magician who performs magic on people, and a liar in claiming that he is a messenger from Allah who receives revelation.
- 38:5
Has he made the numerous gods into one God, besides whom there is no god? This act of his is extremely strange”.
- 38:6
And their leaders and elders went, saying to their followers: “Carry on with what you are upon and do not enter the religion of Muhammad. Remain firm on worshipping your gods. That which Muhammad is calling you towards, namely worshipping one god, is something planned which he wants so that he can dominate over us and have followers for himself.
- 38:7
We have not heard the oneness of Allah which Muhammad is calling us towards in what we found our fathers on nor in the religion of Jesus (peace be upon him). What we have heard from him is nothing but a lie and fabrication.
- 38:8
Is it right that the Qur’ān is revealed to him from amongst us and he is chosen for it, and it is not revealed to us whereas we are great leaders?” But these idolaters are in doubt about the revelation which is revealed to you. And they have not yet tasted the punishment of Allah, so they have been deceived due to their being given respite. If they were to taste it, they would not have the audacity to disbelieve in Allah and doubt what is revealed to you.
- 38:9
Or do these denying idolaters have treasures of the grace of your Lord, the Mighty whom nobody can overpower, who gives what He wants to whom He wants? And from His treasures is prophethood, so He gives it to whom He wishes. It is not for them that they should give it to whom they want and stop it from whom they want.
- 38:10
Or do they have the kingdom of the heavens and the earth, and possession of everything therein so they may chose who to give it to? If this is what claim they are making then let them adopt the means to go up to the heavens so they can then rule how they wish from above the heavens in who should be given and who should be held back from.
- 38:11
These deniers of Muhammad (peace be upon him) are a defeated army like the armies which came before them who denied their messengers and so I destroyed them. So that will occur with this army as occurred with others.
- 38:12
These deniers are not the first to deny, because the people of Noah, Aad, and the powerful Pharaoh denied before them.
- 38:13
And Thamud, the people of Lot and the people of Shu’ayb denied. Those are the groups who were all united in their denial of the messengers and disbelief of what they brought.
- 38:14
There is not a single one of these groups except that it denied the messengers. So Allah’s punishment was justified for them and His punishment befell them, even though it was delayed for a while.
- 38:15
These deniers of Muhammad (peace be upon him) are not waiting except for the second blowing of the Trumpet in which there shall be no return. Then the punishment will fall upon them if they had died in a state of denial.
- 38:16
And they said mockingly: “Our Lord, give us our share of punishment in the worldly life before the day of judgment”.
- 38:17
O Messenger, be patient on the things these deniers say which do not please you, and remember My servant David, who had the power to fight his enemies and persevere in Allah’s obedience. He used to turn to Allah frequently through repentance and actions which please Him.
- 38:18
I subjugated the mountains with David. They would exalt with his exalting at the end of the day and its beginning at sunrise.
- 38:19
And I subjugated the birds held in the air. Each of them was obedient, exalting out of following him.
- 38:20
And I strengthened his kingdom through the awe, strength and help against his enemies I had given him. And I gave him prophethood and correctness in his affairs. And I gave him clear eloquence in every objective, and decisiveness in speech and wisdom.
- 38:21
O Messenger, has the news of the two disputants come to you, when they climbed upon the place of worship of David (peace be upon him)?
- 38:22
When they entered upon David suddenly, so he became frightened due to their strange act of entering upon him in this most unusual of ways. When they saw his fear, they said: “Do not fear. We are two disputants, one of us having wronged the other, so judge between us justly and do not be unjust when you judge between us, and guide us to the right path which is the path of correctness”.
- 38:23
One of the disputants said to David (peace be upon him): “This man is my brother. He has ninety-nine ewes and I have one ewe. He asked me to give him that too and he has overpowered me in proof”.
- 38:24
Then David judged between them and addressed the claimant, saying: “Your brother has wronged you when he asked you to add your ewe to his ewes. And many partners oppress one another by taking their rights and not being fair, except the believers who do good actions, for they are fair with their partners and do not wrong them. But those attributed with that are few”. And David (peace be upon him) was convinced that I only put him to test through this dispute, so he sought forgiveness from his Lord and prostrated to get close to Him, and repented to Him.
- 38:25
So I responded to him and forgave him that. And he is amongst the close ones with Me, and for him is a good return in the Afterlife.
- 38:26
O David, I made you a deputy on earth to execute worldly and religious rulings and judgments, so judge between people with justice. And do not follow desires in your judgement between people, by inclining towards one of the disputants due to relationship or friendship, or by turning away from him due to enmity, whereby desires will misguide you from Allah’s straight path. Those who go astray from Allah’s straight path will have a severe punishment due to their forgetting the day of reckoning, because if they were to remember it and fear it they would not incline to their desires.
- 38:27
And I did not create the heavens or the earth in vain, but rather I created them out of complete wisdom to prove the power of Allah and so that He is obeyed in them. That is the belief of those who deny the truth who believe they were created in vain. So woe to these disbelievers who believe this from the fire of hell on the Day of Judgment, when they die on the disbelief and bad opinion of Allah they are upon.
- 38:28
I will never make those who believe in Allah, follow His messenger and do good deeds like those who make the corruption on earth through disbelief and sins, nor will I make those who are mindful of their Lord by carrying out His orders and refraining from His prohibitions like the disbelievers and hypocrites who are engrossed in sins. Making them both equal is an injustice which does not befit Allah. But rather Allah will reward the pious believers by entry into Paradise and punish the wretched disbelievers by entry into the fire, because they are not equal in Allah’s sight so their reward is not equal in His sight too.
- 38:29
This Qur’ān is a book I revealed to you, O Prophet, abundant in good and benefit. I revealed it so that people ponder over its verses and contemplate its meanings, and so that the people of enlightened superior intellect take lessons from it.
- 38:30
And I granted David his son Solomon, as a favour from Me to him and a grace so that he is pleased. What an excellent servant Solomon was. He would abundantly repent and turn to Allah.
- 38:31
Remember when at the time of Asr purebred fast horses were presented to him, standing on three feet with one foot raised. These purebred horses continued to be presented to him until sunset.
- 38:32
So Solomon said: “I preferred love of wealth, these horses being part of it, over the remembrance of my Lord until the sun set.
- 38:33
Return these horses to me”. So they returned them to him, then he began striking their legs and necks with his sword.
- 38:34
And I tested Solomon and put on his chair part of a child, and that was when he swore by Allah that he will sleep with all of his wives and each one of them will bring forth a horseman to strive in Allah’s way. But he did not say in this oath of his: “if Allah wills”. So he slept with all of them, but none of them gave birth except one who gave birth to part of a child. Then Solomon repented to his Lord.
- 38:35
Solomon said: “My Lord, forgive me my sins and grant me a kingdom especially for me which no person will have after me. My Lord, You give abundantly and are very generous”.
- 38:36
So I responded to him and made the wind subservient to him. It would obey his order, gently. There was no shaking in it, despite its strength and its fast movement. It would carry him wherever he wanted.
- 38:37
And I made the satans subservient to him, complying with his orders. Some of them were builders and others were divers who would dive into the seas and take out pearls from them.
- 38:38
And from the satans there were rebellious ones who were made subservient for him. They were tied up in shackles, unable to move.
- 38:39
“O Solomon, this is My gift which I granted you in response to what you asked of Me. So give whom you want and stop from whom you want, as I will not take you to account in your giving or holding back”.
- 38:40
And Solomon is amongst the close ones with us, and he has a good return which he will return to, and it is Paradise.
- 38:41
O Messenger, remember My servant Job when he called upon Allah, his Lord: “The satan has afflicted Me with a tiring and tormentful matter”.
- 38:42
So I said to him: “Strike your foot on the ground”. So he struck his foot on the ground, then water sprung forth for him from it, which he would drink and bathe from and through it, his difficulty and pain would go.
- 38:43
So I responded to him and removed the difficulty he was affected by, and I gave him his family and added to them a like number of sons and grandsons, as a mercy from Me to him and a reward for his patience, and so that the people of superior intellect are reminded that the outcome of patience is ease and reward.
- 38:44
When Job became angry with his wife, he swore an oath he will lash her a hundred times, so I said to him: “O Job, take a bunch of stalks in your hand and hit her with them, to fulfil your oath. And do not break the oath you made”. So he took a bunch of stalks and hit her with them. I found him to be patient in what I afflicted him with. What an excellent servant he was. He would turn to Allah abundantly.
- 38:45
O Messenger, remember My servants I chose and the messengers I sent: Abraham, Isaac and Jacob. They were people of strength in Allah’s obedience and seeking His pleasure, and they were people of true insight into the truth.
- 38:46
I favoured them with a special favour I chose them with, which was filling their hearts with the remembrance of the abode of the Afterlife, preparing for it through good actions and calling people towards acting for it.
- 38:47
And they were with Me amongst those I chose for My obedience and worship, and whom I selected to bear My message and convey it to the people.
- 38:48
O Prophet, remember Ishmael, the son of Abraham, and remember Elisha, and remember Dhul-Kifl, and praise them well as they deserve it. And all of these were amongst the chosen and selected in Allah’s sight.
- 38:49
This is a reminder of these people through good praise in the Qur’ān. And for the Mindful through carrying out the orders of Allah and refraining from His prohibitions is a good return in the abode of the Afterlife.
- 38:50
This good return is gardens of residence they will enter on the Day of Judgment, whose doors will be opened to welcome them.
- 38:51
Reclining on couches which will be adorned for them. They will ask their attendants to present to them the many different types of fruit they will desire and the drinks they will desire, such as wine and so forth.
- 38:52
And with them will be women, all of similar age, whose gaze will be limited only to their husbands.
- 38:53
O Alah-conscious people, this is the pleasant reward you are being promised on the day of judgment for your good deeds you used to do in the world.
- 38:54
This reward I have mentioned is My provision I will give to the Alah-conscious on the Day of Judgment, and it is continuous provision which will not pause or end.
- 38:55
This that I mentioned is the reward of the Mindful. And those who trespass the limits of Allah through disbelief and sins will have a reward different to that of the Mindful, so for them is a bad return they shall return to on the day of judgment.
- 38:56
This reward is hell which will surround them, and they will suffer its heat and flames. From it they will have a spread, so what an evil spread is theirs.
- 38:57
This punishment is extremely hot water, and pus which will flow from the bodies of the people of hell being punished in it, so they should taste it as it is their drink. However it is a drink which does not quench thirst.
- 38:58
And they will have another punishment like this punishment. They will have a number of various punishments they will be punished with in the Afterlife.
- 38:59
And when the people of hellfire will enter, they will dispute with one another, cursing and disassociating from one another. When it will be said to those already in the fire: “This is a new group of those that will inhabit the fire with you, they will respond:” “May they not be welcome, they will suffer the punishment like we are suffering”
- 38:60
The group of followers will say to their leaders who were followed: “But rather you, O leaders who were followed, no welcome to you, as you are what caused us this painful punishment by misguiding us and leading us astray”. What a terrible settlement this is, the settlement of hell fire for them all.
- 38:61
The followers will say: “Our Lord, whoever lead us astray from the guidance after it came to us, double his punishment in the fire”.
- 38:62
And the arrogant transgressors will say: “Why do we not see with us in the fire men we used to consider in the world amongst the wretched who deserved punishment?
- 38:63
Was our mocking them a mistake and so they did not deserve to be punished, or was our mocking them right, and they have entered the fire but we have not seen them yet?”
- 38:64
This which has been mentioned to you, namely the arguments of the disbelievers on the Day of Judgment, is the truth in which there is no dispute or doubt.
- 38:65
O Muhammad, say to the disbelievers from your people: “I am only a warner to you of Allah’s punishment, lest it fall upon you due to disbelief and denying His messengers. And there is no god who deserves to be worshipped besides Allah, as He is unique in His greatness, qualities and names, and He is the Subduer who has subdued everything. So everything submits to Him.
- 38:66
And He is the Lord of the heavens, the Lord of the earth and Lord of whatever is in between them. And He is Mighty in His kingdom, with nobody to overpower Him, and He is Forgiving of the sins of His servants who repent to Him”.
- 38:67
O Messenger, say to these deniers: “The Qur’ān is a news of great status.
- 38:68
You are turning away from this news of great status; you do not turn towards it.
- 38:69
I do not have knowledge of the discussion between the angels regarding the creation of Adam, if Allah had not revealed to me and taught me.
- 38:70
Allah only reveals to me what He reveals, and I am a clear warner to you of His punishment”.
- 38:71
Remember when your Lord said to the angels: “I am going to create a man from clay, and he is Adam (peace be upon him).
- 38:72
So once I have proportioned his form, made his appearance right and blown My spirit into him, prostrate to him”.
- 38:73
So the angels obeyed the command of their Lord, so all of them prostrated by way of greeting and honour, and none of them remained except that they prostrated to Adam.
- 38:74
Besides Iblis who was too arrogant to prostrate. And through his being arrogant to the command of his Lord, he was from the disbelievers.
- 38:75
Allah said: “O Iblis, what stopped you from prostrating to Adam whom I created with My hands? Did pride stop you from prostrating or were you arrogant and haughty over your Lord from before?”
- 38:76
Iblis said: “I am better than Adam. You created me from fire and you created him from clay. And fire is a more noble substance than clay”.
- 38:77
Allah said to Iblis: “Get out of Paradise, because you are accursed and reviled.
- 38:78
And you are to be rejected from Paradise until the day of recompense, which is the day of judgment”.
- 38:79
Iblis said: “Give me respite and do not make me die until the day You raise Your servants”.
- 38:80
Allah said: “You are amongst those given respite.
- 38:81
Until the day of the known time which is fixed for your destruction”.
- 38:82
Iblis said: “I swear by Your power and domination that I shall misguide all of the children of Adam.
- 38:83
Except whom You protect from my misguiding and You have chosen to worship You alone”.
- 38:84
Allah said: “The truth is from Me and the truth is what I say. I do not say anything besides it.
- 38:85
On the Day of Judgment, I shall fill hell with you and your children, O Iblis, and those from the children of Adam who follow you in your disbelief, all of you”.
- 38:86
Say - O Messenger, to these idolaters: “I do not ask you for any reward for the advice I convey to you, and I am not of the pretentious by bringing more than what I have been ordered with.
- 38:87
The Qur’ān is only a reminder to those who are accountable amongst men and jinns.
- 38:88
And you will come to know the news of this Qur’ān and that it is true, after a short time when you die”.
Frequently asked questions
How many verses are in Surah Sad?
88 verses and 733 words. It starts in juz 23 and covers pages 453 to 458 of the Madani Mushaf.
Is Sad Meccan or Medinan?
Meccan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 38th.
How long does it take to listen to Sad?
20 min 31 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in Sad?
656 rules are color-coded on this page. The most frequent in Sad: Hamzat al-Wasl (123), Qalqalah (91) and Madd Tabee'ee (90).
Is there a prostration in Sad?
Yes: the Madani Mushaf marks a prostration of recitation at verse 24 of Sad.
How can I practice reciting Surah Sad and get corrected?
Recite Surah Sad out loud in the Tilawa app, on iPhone or Android: it follows every word of Sad, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 23
Tilawa editorial team · Updated 2026-10-24 · Report an error