Surah As-Saffat
الصافات
Full text, transliteration, translation and color-coded tajweed
- 182 verses
- Meccan
- Juz 23
- Pages 446 to 452
- 21 min 26 s to listen
- 767 tajweed rules
More facts
- 860 words
- Order of revelation: 56
As-Saffat (الصافات) is surah 37 of the Quran: Meccan, 182 verses, in juz 23, pages 446 to 452 of the Madani Mushaf. Listening takes 21 min 26 s with al-Husary's teaching recitation. Here is the full text of As-Saffat with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of As-Saffat
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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وَٱلصَّـٰٓفَّـٰتِ صَفًّا ﴿١﴾
waṣ-ṣāffāti ṣaffā
By those [angels] lined up in rows
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فَٱلزَّٰجِرَٰتِ زَجْرًا ﴿٢﴾
faz-zājirāti zajrā
And those who drive [the clouds]
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فَٱلتَّـٰلِيَـٰتِ ذِكْرًا ﴿٣﴾
fat-tāliyāti dhikrā
And those who recite the message,
To the prophets or among themselves. Allāh (subḥānahu wa taʿālā) swears by these three kinds of angels to the fact mentioned in the following verse.
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إِنَّ إِلَـٰهَكُمْ لَوَٰحِدٌ ﴿٤﴾
inna 'ilāhakum lawāḥid
Indeed, your God is One,
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رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَـٰرِقِ ﴿٥﴾
rabbu s-samāwāti wal-arḍi wamā baynahumā warabbu l-mashāriq
Lord of the heavens and the earth and that between them and Lord of the sunrises.
i.e., each point or place of sunrise.
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إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ ﴿٦﴾
innā zayyanna s-samā'a d-dunyā bizīnatini l-kawākib
Indeed, We have adorned the nearest heaven with an adornment of stars
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وَحِفْظًا مِّن كُلِّ شَيْطَـٰنٍ مَّارِدٍ ﴿٧﴾
waḥifẓam min kulli shayṭānim mārid
And as protection against every rebellious devil
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لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ ﴿٨﴾
lā yassammaʿūna 'ila l-mala'i l-aʿlā wayuqdhafūna min kulli jānib
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
By flaming meteors.
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دُحُورًا ۖ وَلَهُمْ عَذَابٌ وَاصِبٌ ﴿٩﴾
duḥūrā | walahum ʿadhābuw wāṣib
Repelled; and for them is a constant punishment,
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إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ ﴿١٠﴾
illā man khaṭifa l-khaṭfata fa'atbaʿahū shihābun thāqib
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
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فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ ۚ إِنَّا خَلَقْنَـٰهُم مِّن طِينٍ لَّازِبٍۭ ﴿١١﴾
fastaftihim 'ahum 'ashaddu khalqan 'am man khalaqnā | innā khalaqnāhum min ṭīnil lāzib
Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.
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بَلْ عَجِبْتَ وَيَسْخَرُونَ ﴿١٢﴾
bal ʿajibta wayaskharūn
But you wonder, while they mock,
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وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ ﴿١٣﴾
wa'idhā dhukkirū lā yadhkurūn
And when they are reminded, they remember not.
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وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ ﴿١٤﴾
wa'idhā ra'aw 'āyatay yastaskhirūn
And when they see a sign, they ridicule.
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وَقَالُوٓا۟ إِنْ هَـٰذَآ إِلَّا سِحْرٌ مُّبِينٌ ﴿١٥﴾
waqālū 'in hādhā 'illā siḥrum mubīn
And say, "This is not but obvious magic.
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أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَـٰمًا أَءِنَّا لَمَبْعُوثُونَ ﴿١٦﴾
a'idhā mitnā wakunnā turābaw waʿiẓāman 'a'innā lamabʿūthūn
When we have died and become dust and bones, are we indeed to be resurrected?
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أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ ﴿١٧﴾
awa'ābā'una l-awwalūn
And our forefathers [as well]?"
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قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ ﴿١٨﴾
qul naʿam wa'antum dākhirūn
Say, "Yes, and you will be [rendered] contemptible."
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فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ ﴿١٩﴾
fa'innamā hiya zajratuw wāḥidatun fa'idhā hum yanẓurūn
It will be only one shout, and at once they will be observing.
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وَقَالُوا۟ يَـٰوَيْلَنَا هَـٰذَا يَوْمُ ٱلدِّينِ ﴿٢٠﴾
waqālū yāwaylanā hādhā yawmu d-dīn
They will say, "O woe to us! This is the Day of Recompense."
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هَـٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ﴿٢١﴾
hādhā yawmu l-faṣli lladhī kuntum bihī tukadhdhibūn
[They will be told], "This is the Day of Judgement which you used to deny."
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۞ ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ ﴿٢٢﴾
uḥshuru lladhīna ẓalamū wa'azwājahum wamā kānū yaʿbudūn
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
Those similar to them in evil deeds. Another possible meaning is "their wives."
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مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ ﴿٢٣﴾
min dūni llāhi fahdūhum 'ilā ṣirāṭi l-jaḥīm
Other than Allāh, and guide them to the path of Hellfire
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وَقِفُوهُمْ ۖ إِنَّهُم مَّسْـُٔولُونَ ﴿٢٤﴾
waqifūhum | innahum mas'ūlūn
And stop them; indeed, they are to be questioned."
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مَا لَكُمْ لَا تَنَاصَرُونَ ﴿٢٥﴾
mā lakum lā tanāṣarūn
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
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بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ ﴿٢٦﴾
bal humu l-yawma mustaslimūn
But they, that Day, are in surrender.
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وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ ﴿٢٧﴾
wa'aqbala baʿḍuhum ʿalā baʿḍiy yatasā'alūn
And they will approach one another asking [i.e., blaming] each other.
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قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ ﴿٢٨﴾
qālū 'innakum kuntum ta'tūnanā ʿani l-yamīn
They will say, "Indeed, you used to come at us from the right."
i.e., from our position of strength, oppressing us. Or from where we would have grasped the truth, preventing us.
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قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ ﴿٢٩﴾
qālū bal lam takūnū mu'minīn
They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,
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وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَـٰنٍۭ ۖ بَلْ كُنتُمْ قَوْمًا طَـٰغِينَ ﴿٣٠﴾
wamā kāna lanā ʿalaykum min sulṭān | bal kuntum qawman ṭāghīn
And we had over you no authority, but you were a transgressing people.
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فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ ۖ إِنَّا لَذَآئِقُونَ ﴿٣١﴾
faḥaqqa ʿalaynā qawlu rabbinā | innā ladhā'iqūn
So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment].
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فَأَغْوَيْنَـٰكُمْ إِنَّا كُنَّا غَـٰوِينَ ﴿٣٢﴾
fa'aghwaynākum 'innā kunnā ghāwīn
And we led you to deviation; indeed, we were deviators."
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فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ ﴿٣٣﴾
fa'innahum yawma'idhin fi l-ʿadhābi mushtarikūn
So indeed they, that Day, will be sharing in the punishment.
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إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ ﴿٣٤﴾
innā kadhālika nafʿalu bil-mujrimīn
Indeed, that is how We deal with the criminals.
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إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَـٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ ﴿٣٥﴾
innahum kānū 'idhā qīla lahum lā 'ilāha 'illa llāhu yastakbirūn
Indeed they, when it was said to them, "There is no deity but Allāh," were arrogant
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وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ ﴿٣٦﴾
wayaqūlūna 'a'innā latārikū 'ālihatinā lishāʿirim majnūn
And were saying, "Are we to leave our gods for a mad poet?"
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بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ ﴿٣٧﴾
bal jā'a bil-ḥaqqi waṣaddaqa l-mursalīn
Rather, he [i.e., the Prophet (ﷺ)] has come with the truth and confirmed the [previous] messengers.
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إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ ﴿٣٨﴾
innakum ladhā'iqu l-ʿadhābi l-alīm
Indeed, you [disbelievers] will be tasters of the painful punishment,
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وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ﴿٣٩﴾
wamā tujzawna 'illā mā kuntum taʿmalūn
And you will not be recompensed except for what you used to do -
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إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ﴿٤٠﴾
illā ʿibāda llāhi l-mukhlaṣīn
But not the chosen servants of Allāh.
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أُو۟لَـٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ ﴿٤١﴾
ulā'ika lahum rizqum maʿlūm
Those will have a provision determined -
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فَوَٰكِهُ ۖ وَهُم مُّكْرَمُونَ ﴿٤٢﴾
fawākihu wahum mukramūn
Fruits; and they will be honored
Meaning everything delicious.
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فِى جَنَّـٰتِ ٱلنَّعِيمِ ﴿٤٣﴾
fī jannāti n-naʿīm
In gardens of pleasure
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عَلَىٰ سُرُرٍ مُّتَقَـٰبِلِينَ ﴿٤٤﴾
ʿalā sururim mutaqābilīn
On thrones facing one another.
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يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ ﴿٤٥﴾
yuṭāfu ʿalayhim bika'sim mim maʿīn
There will be circulated among them a cup [of wine] from a flowing spring,
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بَيْضَآءَ لَذَّةٍ لِّلشَّـٰرِبِينَ ﴿٤٦﴾
bayḍā'a ladhdhatil lish-shāribīn
White and delicious to the drinkers;
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لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ ﴿٤٧﴾
lā fīhā ghawluw walā hum ʿanhā yunzafūn
No bad effect is there in it, nor from it will they be intoxicated.
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وَعِندَهُمْ قَـٰصِرَٰتُ ٱلطَّرْفِ عِينٌ ﴿٤٨﴾
waʿindahum qāṣirātu ṭ-ṭarfi ʿīn
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
i.e., chaste and modest, looking only at their mates.
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كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ ﴿٤٩﴾
ka'annahunna bayḍum maknūn
As if they were [delicate] eggs, well-protected.
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فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ ﴿٥٠﴾
fa'aqbala baʿḍuhum ʿalā baʿḍiy yatasā'alūn
And they will approach one another, inquiring of each other.
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قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ ﴿٥١﴾
qāla qā'ilum minhum 'innī kāna lī qarīn
A speaker among them will say, "Indeed, I had a companion [on earth].
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يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ ﴿٥٢﴾
yaqūlu 'a'innaka lamina l-muṣaddiqīn
Who would say, 'Are you indeed of those who believe
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أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَـٰمًا أَءِنَّا لَمَدِينُونَ ﴿٥٣﴾
a'idhā mitnā wakunnā turābaw waʿiẓāman 'a'innā lamadīnūn
That when we have died and become dust and bones, we will indeed be recompensed?'"
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قَالَ هَلْ أَنتُم مُّطَّلِعُونَ ﴿٥٤﴾
qāla hal 'antum muṭṭaliʿūn
He will say, "Would you [care to] look?"
To his companions in Paradise.
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فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ ﴿٥٥﴾
faṭṭalaʿa fara'āhu fī sawā'i l-jaḥīm
And he will look and see him in the midst of the Hellfire.
The companion who had tried to dissuade him from belief on earth.
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قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ ﴿٥٦﴾
qāla tallāhi 'in kitta laturdīn
He will say, "By Allāh, you almost ruined me.
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وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ ﴿٥٧﴾
walawlā niʿmatu rabbī lakuntu mina l-muḥḍarīn
If not for the favor of my Lord, I would have been of those brought in [to Hell].
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أَفَمَا نَحْنُ بِمَيِّتِينَ ﴿٥٨﴾
afamā naḥnu bimayyitīn
Then, are we not to die
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إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ ﴿٥٩﴾
illā mawtatana l-ūlā wamā naḥnu bimuʿadhdhabīn
Except for our first death, and we will not be punished?"
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إِنَّ هَـٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ﴿٦٠﴾
inna hādhā lahuwa l-fawzu l-ʿaẓīm
Indeed, this is the great attainment.
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لِمِثْلِ هَـٰذَا فَلْيَعْمَلِ ٱلْعَـٰمِلُونَ ﴿٦١﴾
limithli hādhā falyaʿmali l-ʿāmilūn
For the like of this let the workers [on earth] work.
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أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ ﴿٦٢﴾
adhālika khayrun nuzulan 'am shajaratu z-zaqqūm
Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?
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إِنَّا جَعَلْنَـٰهَا فِتْنَةً لِّلظَّـٰلِمِينَ ﴿٦٣﴾
innā jaʿalnāhā fitnatal liẓ-ẓālimīn
Indeed, We have made it a torment for the wrongdoers.
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إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ ﴿٦٤﴾
innahā shajaratun takhruju fī 'aṣli l-jaḥīm
Indeed, it is a tree issuing from the bottom of the Hellfire,
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طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَـٰطِينِ ﴿٦٥﴾
ṭalʿuhā ka'annahū ru'ūsu sh-shayāṭīn
Its emerging fruit as if it was heads of the devils.
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فَإِنَّهُمْ لَـَٔاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ ﴿٦٦﴾
fa'innahum la'ākilūna minhā famāli'ūna minha l-buṭūn
And indeed, they will eat from it and fill with it their bellies.
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ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ ﴿٦٧﴾
thumma 'inna lahum ʿalayhā lashawbam min ḥamīm
Then indeed, they will have after it a mixture of scalding water.
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ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ ﴿٦٨﴾
thumma 'inna marjiʿahum la'ila l-jaḥīm
Then indeed, their return will be to the Hellfire.
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إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ ﴿٦٩﴾
innahum 'alfaw 'ābā'ahum ḍāllīn
Indeed they found their fathers astray.
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فَهُمْ عَلَىٰٓ ءَاثَـٰرِهِمْ يُهْرَعُونَ ﴿٧٠﴾
fahum ʿalā 'āthārihim yuhraʿūn
So they hastened [to follow] in their footsteps.
-
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ ﴿٧١﴾
walaqad ḍalla qablahum 'aktharu l-awwalīn
And there had already strayed before them most of the former peoples,
-
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ ﴿٧٢﴾
walaqad 'arsalnā fīhim mundhirīn
And We had already sent among them warners.
-
فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُنذَرِينَ ﴿٧٣﴾
fanẓur kayfa kāna ʿāqibatu l-mundharīn
Then look how was the end of those who were warned -
-
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ﴿٧٤﴾
illā ʿibāda llāhi l-mukhlaṣīn
But not the chosen servants of Allāh.
-
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ ﴿٧٥﴾
walaqad nādānā nūḥun falaniʿma l-mujībūn
And Noah had certainly called Us, and [We are] the best of responders.
-
وَنَجَّيْنَـٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ﴿٧٦﴾
wanajjaynāhu wa'ahlahū mina l-karbi l-ʿaẓīm
And We saved him and his family from the great affliction.
-
وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ ﴿٧٧﴾
wajaʿalnā dhurriyyatahū humu l-bāqīn
And We made his descendants those remaining [on the earth]
-
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ﴿٧٨﴾
wataraknā ʿalayhi fi l-ākhirīn
And left for him [favorable mention] among later generations:
-
سَلَـٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَـٰلَمِينَ ﴿٧٩﴾
salāmun ʿalā nūḥin fi l-ʿālamīn
"Peace upon Noah among the worlds."
-
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ﴿٨٠﴾
innā kadhālika najzi l-muḥsinīn
Indeed, We thus reward the doers of good.
-
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ﴿٨١﴾
innahū min ʿibādina l-mu'minīn
Indeed, he was of Our believing servants.
-
ثُمَّ أَغْرَقْنَا ٱلْـَٔاخَرِينَ ﴿٨٢﴾
thumma 'aghraqna l-ākharīn
Then We drowned the others [i.e., disbelievers].
-
۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ ﴿٨٣﴾
wa'inna min shīʿatihī la'ibrāhīm
And indeed, among his kind was Abraham,
-
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ ﴿٨٤﴾
idh jā'a rabbahū biqalbin salīm
When he came to his Lord with a sound heart
-
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ ﴿٨٥﴾
idh qāla li'abīhi waqawmihī mādhā taʿbudūn
[And] when he said to his father and his people, "What do you worship?
-
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ ﴿٨٦﴾
a'ifkan 'ālihatan dūna llāhi turīdūn
Is it falsehood [as] gods other than Allāh you desire?
-
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَـٰلَمِينَ ﴿٨٧﴾
famā ẓannukum birabbi l-ʿālamīn
Then what is your thought about the Lord of the worlds?"
-
فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ ﴿٨٨﴾
fanaẓara naẓratan fi n-nujūm
And he cast a look at the stars
-
فَقَالَ إِنِّى سَقِيمٌ ﴿٨٩﴾
faqāla 'innī saqīm
And said, "Indeed, I am [about to be] ill."
-
فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ ﴿٩٠﴾
fatawallaw ʿanhu mudbirīn
So they turned away from him, departing.
-
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ ﴿٩١﴾
farāgha 'ilā 'ālihatihim faqāla 'alā ta'kulūn
Then he turned to their gods and said, "Do you not eat?
Consume the offerings placed before them.
-
مَا لَكُمْ لَا تَنطِقُونَ ﴿٩٢﴾
mā lakum lā tanṭiqūn
What is [wrong] with you that you do not speak?"
-
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ ﴿٩٣﴾
farāgha ʿalayhim ḍarbam bil-yamīn
And he turned upon them a blow with [his] right hand.
-
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ ﴿٩٤﴾
fa'aqbalū 'ilayhi yaziffūn
Then they [i.e., the people] came toward him, hastening.
-
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ ﴿٩٥﴾
qāla 'ataʿbudūna mā tanḥitūn
He said, "Do you worship that which you [yourselves] carve,
-
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ﴿٩٦﴾
wallāhu khalaqakum wamā taʿmalūn
While Allāh created you and that which you do?"
-
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَـٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ ﴿٩٧﴾
qālu bnū lahū bunyānan fa'alqūhu fi l-jaḥīm
They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."
-
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَـٰهُمُ ٱلْأَسْفَلِينَ ﴿٩٨﴾
fa'arādū bihī kaydan fajaʿalnāhumu l-asfalīn
And they intended for him a plan [i.e., harm], but We made them the most debased.
-
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ ﴿٩٩﴾
waqāla 'innī dhāhibun 'ilā rabbī sayahdīn
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
-
رَبِّ هَبْ لِى مِنَ ٱلصَّـٰلِحِينَ ﴿١٠٠﴾
rabbi hab lī mina ṣ-ṣāliḥīn
My Lord, grant me [a child] from among the righteous."
-
فَبَشَّرْنَـٰهُ بِغُلَـٰمٍ حَلِيمٍ ﴿١٠١﴾
fabashsharnāhu bighulāmin ḥalīm
So We gave him good tidings of a forbearing boy.
-
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَـٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَـٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِينَ ﴿١٠٢﴾
falammā balagha maʿahu s-saʿya qāla yābunayya 'innī 'arā fi l-manāmi 'annī 'adhbaḥuka fanẓur mādhā tarā | qāla yā'abati fʿal mā tu'mar | satajidunī 'in shā'a llāhu mina ṣ-ṣābirīn
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."
i.e., the ability to work and be of assistance.
-
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ ﴿١٠٣﴾
falammā 'aslamā watallahū lil-jabīn
And when they had both submitted and he put him down upon his forehead,
To the command of Allāh.
-
وَنَـٰدَيْنَـٰهُ أَن يَـٰٓإِبْرَٰهِيمُ ﴿١٠٤﴾
wanādaynāhu 'ay yā'ibrāhīm
We called to him, "O Abraham,
-
قَدْ صَدَّقْتَ ٱلرُّءْيَآ ۚ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ﴿١٠٥﴾
qad ṣaddaqta r-ru'yā | innā kadhālika najzi l-muḥsinīn
You have fulfilled the vision." Indeed, We thus reward the doers of good.
-
إِنَّ هَـٰذَا لَهُوَ ٱلْبَلَـٰٓؤُا۟ ٱلْمُبِينُ ﴿١٠٦﴾
inna hādhā lahuwa l-balā'u l-mubīn
Indeed, this was the clear trial.
-
وَفَدَيْنَـٰهُ بِذِبْحٍ عَظِيمٍ ﴿١٠٧﴾
wafadaynāhu bidhibḥin ʿaẓīm
And We ransomed him with a great sacrifice,
Allāh (subḥānahu wa taʿālā) sent a huge ram to be sacrificed in place of Ishmael.
-
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ﴿١٠٨﴾
wataraknā ʿalayhi fi l-ākhirīn
And We left for him [favorable mention] among later generations:
-
سَلَـٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ ﴿١٠٩﴾
salāmun ʿalā 'ibrāhīm
"Peace upon Abraham."
-
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ﴿١١٠﴾
kadhālika najzi l-muḥsinīn
Indeed, We thus reward the doers of good.
-
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ﴿١١١﴾
innahū min ʿibādina l-mu'minīn
Indeed, he was of Our believing servants.
-
وَبَشَّرْنَـٰهُ بِإِسْحَـٰقَ نَبِيًّا مِّنَ ٱلصَّـٰلِحِينَ ﴿١١٢﴾
wabashsharnāhu bi'isḥāqa nabiyyam mina ṣ-ṣāliḥīn
And We gave him good tidings of Isaac, a prophet from among the righteous.
This verifies that the firstborn son who was to be sacrificed was Ishmael and not Isaac, as claimed by the Jews and Christians.
-
وَبَـٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَـٰقَ ۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ ﴿١١٣﴾
wabāraknā ʿalayhi waʿalā 'isḥāq | wamin dhurriyyatihimā muḥsinuw waẓālimul linafsihī mubīn
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].
-
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَـٰرُونَ ﴿١١٤﴾
walaqad manannā ʿalā mūsā wahārūn
And We did certainly confer favor upon Moses and Aaron.
-
وَنَجَّيْنَـٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ﴿١١٥﴾
wanajjaynāhumā waqawmahumā mina l-karbi l-ʿaẓīm
And We saved them and their people from the great affliction,
-
وَنَصَرْنَـٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَـٰلِبِينَ ﴿١١٦﴾
wanaṣarnāhum fakānū humu l-ghālibīn
And We supported them so it was they who overcame.
-
وَءَاتَيْنَـٰهُمَا ٱلْكِتَـٰبَ ٱلْمُسْتَبِينَ ﴿١١٧﴾
wa'ātaynāhuma l-kitāba l-mustabīn
And We gave them the explicit Scripture [i.e., the Torah],
-
وَهَدَيْنَـٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ﴿١١٨﴾
wahadaynāhuma ṣ-ṣirāṭa l-mustaqīm
And We guided them on the straight path.
-
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْـَٔاخِرِينَ ﴿١١٩﴾
wataraknā ʿalayhimā fi l-ākhirīn
And We left for them [favorable mention] among later generations:
-
سَلَـٰمٌ عَلَىٰ مُوسَىٰ وَهَـٰرُونَ ﴿١٢٠﴾
salāmun ʿalā mūsā wahārūn
"Peace upon Moses and Aaron."
-
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ﴿١٢١﴾
innā kadhālika najzi l-muḥsinīn
Indeed, We thus reward the doers of good.
-
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ﴿١٢٢﴾
innahumā min ʿibādina l-mu'minīn
Indeed, they were of Our believing servants.
-
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ ﴿١٢٣﴾
wa'inna 'ilyāsa lamina l-mursalīn
And indeed, Elias was from among the messengers,
-
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ ﴿١٢٤﴾
idh qāla liqawmihī 'alā tattaqūn
When he said to his people, "Will you not fear Allāh?
-
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَـٰلِقِينَ ﴿١٢٥﴾
atadʿūna baʿlaw watadharūna 'aḥsana l-khāliqīn
Do you call upon Baʿl and leave the best of creators -
The name of a great idol worshipped by the people and said to mean "lord."
-
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ﴿١٢٦﴾
allāha rabbakum warabba 'ābā'ikumu l-awwalīn
Allāh, your Lord and the Lord of your first forefathers?"
-
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ﴿١٢٧﴾
fakadhdhabūhu fa'innahum lamuḥḍarūn
And they denied him, so indeed, they will be brought [for punishment],
-
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ﴿١٢٨﴾
illā ʿibāda llāhi l-mukhlaṣīn
Except the chosen servants of Allāh.
-
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ ﴿١٢٩﴾
wataraknā ʿalayhi fi l-ākhirīn
And We left for him [favorable mention] among later generations:
-
سَلَـٰمٌ عَلَىٰٓ إِلْ يَاسِينَ ﴿١٣٠﴾
salāmun ʿalā 'il yāsīn
"Peace upon Elias."
Ilyāseen is said by some commentators to be a plural form, meaning "Elias and those who followed him."
-
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ﴿١٣١﴾
innā kadhālika najzi l-muḥsinīn
Indeed, We thus reward the doers of good.
-
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ﴿١٣٢﴾
innahū min ʿibādina l-mu'minīn
Indeed, he was of Our believing servants.
-
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ ﴿١٣٣﴾
wa'inna lūṭal lamina l-mursalīn
And indeed, Lot was among the messengers.
-
إِذْ نَجَّيْنَـٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ ﴿١٣٤﴾
idh najjaynāhu wa'ahlahū 'ajmaʿīn
[So mention] when We saved him and his family, all,
-
إِلَّا عَجُوزًا فِى ٱلْغَـٰبِرِينَ ﴿١٣٥﴾
illā ʿajūzan fi l-ghābirīn
Except an old woman [i.e., his wife] among those who remained [with the evildoers].
-
ثُمَّ دَمَّرْنَا ٱلْـَٔاخَرِينَ ﴿١٣٦﴾
thumma dammarna l-ākharīn
Then We destroyed the others.
-
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ ﴿١٣٧﴾
wa'innakum latamurrūna ʿalayhim muṣbiḥīn
And indeed, you pass by them in the morning
-
وَبِٱلَّيْلِ ۗ أَفَلَا تَعْقِلُونَ ﴿١٣٨﴾
wabillayl | afalā taʿqilūn
And at night. Then will you not use reason?
-
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ ﴿١٣٩﴾
wa'inna yūnusa lamina l-mursalīn
And indeed, Jonah was among the messengers.
-
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ ﴿١٤٠﴾
idh 'abaqa 'ila l-fulki l-mashḥūn
[Mention] when he ran away to the laden ship.
-
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ ﴿١٤١﴾
fasāhama fakāna mina l-mudḥaḍīn
And he drew lots and was among the losers.
To determine who would be cast overboard in order to save the other passengers. Having been overloaded, the ship was on the verge of sinking.
-
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ ﴿١٤٢﴾
faltaqamahu l-ḥūtu wahuwa mulīm
Then the fish swallowed him, while he was blameworthy.
For having given up hope on his people prematurely and having left them without permission from Allāh.
-
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ ﴿١٤٣﴾
falawlā 'annahū kāna mina l-musabbiḥīn
And had he not been of those who exalt Allāh,
-
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿١٤٤﴾
lalabitha fī baṭnihī 'ilā yawmi yubʿathūn
He would have remained inside its belly until the Day they are resurrected.
Meaning that the belly of the fish would have become his grave.
-
۞ فَنَبَذْنَـٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ ﴿١٤٥﴾
fanabadhnāhu bil-ʿarā'i wahuwa saqīm
But We threw him onto the open shore while he was ill.
-
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ ﴿١٤٦﴾
wa'ambatnā ʿalayhi shajaratam miy yaqṭīn
And We caused to grow over him a gourd vine.
Which is known to give cooling shade and to be a repellent of flies.
-
وَأَرْسَلْنَـٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ ﴿١٤٧﴾
wa'arsalnāhu 'ilā mi'ati 'alfin 'aw yazīdūn
And We sent him to [his people of] a hundred thousand or more.
i.e., returned him thereafter.
-
فَـَٔامَنُوا۟ فَمَتَّعْنَـٰهُمْ إِلَىٰ حِينٍ ﴿١٤٨﴾
fa'āmanū famattaʿnāhum 'ilā ḥīn
And they believed, so We gave them enjoyment [of life] for a time.
-
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ ﴿١٤٩﴾
fastaftihim 'alirabbika l-banātu walahumu l-banūn
So inquire of them, [O Muḥammad], "Does your Lord have daughters while they have sons?
The people of Makkah claimed that the angels were daughters of Allāh, yet they preferred sons for themselves.
-
أَمْ خَلَقْنَا ٱلْمَلَـٰٓئِكَةَ إِنَـٰثًا وَهُمْ شَـٰهِدُونَ ﴿١٥٠﴾
am khalaqna l-malā'ikata 'ināthaw wahum shāhidūn
Or did We create the angels as females while they were witnesses?"
-
أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ ﴿١٥١﴾
alā 'innahum min 'ifkihim layaqūlūn
Unquestionably, it is out of their [invented] falsehood that they say,
-
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَـٰذِبُونَ ﴿١٥٢﴾
walada llāhu wa'innahum lakādhibūn
"Allāh has begotten," and indeed, they are liars.
-
أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ ﴿١٥٣﴾
aṣṭafa l-banāti ʿala l-banīn
Has He chosen daughters over sons?
-
مَا لَكُمْ كَيْفَ تَحْكُمُونَ ﴿١٥٤﴾
mā lakum kayfa taḥkumūn
What is [wrong] with you? How do you make judgement?
-
أَفَلَا تَذَكَّرُونَ ﴿١٥٥﴾
afalā tadhakkarūn
Then will you not be reminded?
-
أَمْ لَكُمْ سُلْطَـٰنٌ مُّبِينٌ ﴿١٥٦﴾
am lakum sulṭānum mubīn
Or do you have a clear authority?
i.e., evidence.
-
فَأْتُوا۟ بِكِتَـٰبِكُمْ إِن كُنتُمْ صَـٰدِقِينَ ﴿١٥٧﴾
fa'tū bikitābikum 'in kuntum ṣādiqīn
Then produce your scripture, if you should be truthful.
-
وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ﴿١٥٨﴾
wajaʿalū baynahū wabayna l-jinnati nasabā | walaqad ʿalimati l-jinnatu 'innahum lamuḥḍarūn
And they have made [i.e., claimed] between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought [to punishment].
-
سُبْحَـٰنَ ٱللَّهِ عَمَّا يَصِفُونَ ﴿١٥٩﴾
subḥāna llāhi ʿammā yaṣifūn
Exalted is Allāh above what they describe,
-
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ﴿١٦٠﴾
illā ʿibāda llāhi l-mukhlaṣīn
Except the chosen servants of Allāh [who do not share in that sin].
-
فَإِنَّكُمْ وَمَا تَعْبُدُونَ ﴿١٦١﴾
fa'innakum wamā taʿbudūn
So indeed, you [disbelievers] and whatever you worship,
-
مَآ أَنتُمْ عَلَيْهِ بِفَـٰتِنِينَ ﴿١٦٢﴾
mā 'antum ʿalayhi bifātinīn
You cannot tempt [anyone] away from Him
-
إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ ﴿١٦٣﴾
illā man huwa ṣāli l-jaḥīm
Except he who is to [enter and] burn in the Hellfire.
Due to his disbelief and evil deeds.
-
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ ﴿١٦٤﴾
wamā minnā 'illā lahū maqāmum maʿlūm
[The angels say], "There is not among us any except that he has a known position.
Refuting what the disbelievers had said about them.
For worship. Or "an assigned task" to perform.
-
وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ ﴿١٦٥﴾
wa'innā lanaḥnu ṣ-ṣāffūn
And indeed, we are those who line up [for prayer].
-
وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ ﴿١٦٦﴾
wa'innā lanaḥnu l-musabbiḥūn
And indeed, we are those who exalt Allāh."
-
وَإِن كَانُوا۟ لَيَقُولُونَ ﴿١٦٧﴾
wa'in kānū layaqūlūn
And indeed, they [i.e., the disbelievers] used to say,
Before the revelation of the Qur’ān.
-
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ ﴿١٦٨﴾
law 'anna ʿindanā dhikram mina l-awwalīn
"If we had a message from [those of] the former peoples,
-
لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ﴿١٦٩﴾
lakunnā ʿibāda llāhi l-mukhlaṣīn
We would have been the chosen servants of Allāh."
-
فَكَفَرُوا۟ بِهِۦ ۖ فَسَوْفَ يَعْلَمُونَ ﴿١٧٠﴾
fakafarū bih | fasawfa yaʿlamūn
But they disbelieved in it, so they are going to know.
i.e., in their own message, the Qur’ān.
-
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ ﴿١٧١﴾
walaqad sabaqat kalimatunā liʿibādina l-mursalīn
And Our word [i.e., decree] has already preceded for Our servants, the messengers,
-
إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ ﴿١٧٢﴾
innahum lahumu l-manṣūrūn
[That] indeed, they would be those given victory
-
وَإِنَّ جُندَنَا لَهُمُ ٱلْغَـٰلِبُونَ ﴿١٧٣﴾
wa'inna jundanā lahumu l-ghālibūn
And [that] indeed, Our soldiers [i.e., the believers] will be those who overcome.
If not in this world, then definitely in the Hereafter.
-
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ ﴿١٧٤﴾
fatawalla ʿanhum ḥattā ḥīn
So, [O Muḥammad], leave them for a time.
-
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ ﴿١٧٥﴾
wa'abṣirhum fasawfa yubṣirūn
And see [what will befall] them, for they are going to see.
-
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ ﴿١٧٦﴾
afabiʿadhābinā yastaʿjilūn
Then for Our punishment are they impatient?
-
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ ﴿١٧٧﴾
fa'idhā nazala bisāḥatihim fasā'a ṣabāḥu l-mundharīn
But when it descends in their territory, then evil is the morning of those who were warned.
-
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ ﴿١٧٨﴾
watawalla ʿanhum ḥattā ḥīn
And leave them for a time.
-
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ ﴿١٧٩﴾
wa'abṣir fasawfa yubṣirūn
And see, for they are going to see.
-
سُبْحَـٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ ﴿١٨٠﴾
subḥāna rabbika rabbi l-ʿizzati ʿammā yaṣifūn
Exalted is your Lord, the Lord of might, above what they describe.
-
وَسَلَـٰمٌ عَلَى ٱلْمُرْسَلِينَ ﴿١٨١﴾
wasalāmun ʿala l-mursalīn
And peace upon the messengers.
-
وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿١٨٢﴾
wal-ḥamdu lillāhi rabbi l-ʿālamīn
And praise to Allāh, Lord of the worlds.
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to As-Saffat? Now recite it.
Tajweed in As-Saffat, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Madd at a stop | 171 | |
| Hamzat al-Wasl | 141 | |
| Madd Tabee'ee | 121 | |
| Ghunnah | 79 | |
| Qalqalah | 57 | |
| Ikhfa | 45 | |
| Idgham with Ghunnah | 32 | |
| Madd Munfasil | 29 | |
| Unpronounced letter | 28 | |
| Lam Shamsiyyah | 21 | |
| Madd Muttasil | 19 | |
| Idgham Shafawi | 9 | |
| Idgham without Ghunnah | 5 | |
| Ikhfa Shafawi | 3 | |
| Iqlab | 3 | |
| Madd Lazim | 3 | |
| Idgham Mutajanisayn | 1 |
The meaning of As-Saffat, verse by verse
Show the meaning of the 182 verses
- 37:1
I take an oath on the angels who form compact rows in their worship.
- 37:2
And I also take an oath on the angels who drive the rainclouds and send them to wherever I command they send rain.
- 37:3
And I take an oath in the angels who recite the Qur’ān.
- 37:4
O people! Indeed, your true deity is one and has no partner: He is Allah.
- 37:5
The lord of the heavens; the lord of the earth; the lord of what is between the two, and the lord of the sun in all its rising and setting places throughout the year.
- 37:6
Indeed, I have beautified the nearest of the heavens to the earth with a beautiful decoration: the stars that are like sparkling jewels to the eyesight.
- 37:7
And I have protected the nearest sky from every rebellious satan, who abstains from my obedience, with the shooting stars.
- 37:8
These satans are not able to hear the angels in the heavens, when they discuss the law and decree of Allah they are inspired with. They are bombarded with shooting stars from all sides.
- 37:9
To exile them and drive them away from eavesdropping. And in the Hereafter they will suffer a painful, everlasting punishment which will not end.
- 37:10
Except for those satans who happen to quickly snatch something; a statement that the angels discuss among themselves which the people of earth have not yet received information of. A shooting star then goes after it and burns it. Sometimes, the satan is able to pass that information on to its companion before it is burnt by the shooting star, and it reaches the fortune-tellers, who tell a hundred lies with it.
- 37:11
O Muhammad! So ask the disbelievers who reject the resurrection: “Are you harder to create, and greater in form than other things that Allah has created from the heavens, the earth and the angels?” Indeed, Allah created them from sticky clay, so how could they deny the resurrection when they were created from such a weak substance?
- 37:12
O Muhammad! You are amazed at the power of Allah and His management of the affairs of His creation; you are astonished at the idolaters rejecting the resurrection. While these idolaters mock at what you say regarding the resurrection, due to their extreme denial of it.
- 37:13
If these idolaters were to be advised with any advice, they would not take heed from it and would not benefit, because of their hard-heartedness.
- 37:14
And when they witness a miracle from the miracles of the Prophet (peace be upon him) that prove his truthfulness, they exaggerate in showing astonishment and mocking it.
- 37:15
And they say, “This thing that Muhammad has brought is nothing but clear sorcery.”
- 37:16
“So when we die and become dust and decomposed, crumbling bones, will we be resurrected alive after that? That is indeed, far-fetched.”
- 37:17
“Will our ancient forefathers who dies before us also be resurrected?”
- 37:18
O Muhammad! Say to them in reply: “Yes, you shall be resurrected after you have turned into dust and decomposed bones, and your forefathers will also be resurrected; you will all be resurrected in the condition that you are in a despised and humiliating state.”
- 37:19
It will only be one blow of the trumpet (the second blowing), and suddenly they will all be looking at the horrors of the Day of Judgement, awaiting what Allah will do with them.
- 37:20
The idolaters who reject the resurrection say, “May we be doomed! This is the Day of Requital on which Allah will requite His servants for whatever deeds they sent forth in their worldly life!”
- 37:21
It will be said to them: “This is the Day of Judgement between the servants, which you used to deny and reject in the world!”
- 37:22
On that day, it will be said to the angels, “Gather the idolaters and their like, who wronged due to their ascribing partners with Allah; all those who followed them in rejection, and all the idols they used to worship instead of Allah. And show them all the path to the hellfire; lead them on to it and drive them towards it, because it is their abode.”
- 37:23
On that day, it will be said to the angels, “Gather the idolaters and their like, who wronged due to their ascribing partners with Allah; all those who followed them in rejection, and all the idols they used to worship instead of Allah. And show them all the path to the hellfire; lead them on to it and drive them towards it, because it is their abode.”
- 37:24
“And hold them back for a while before entering them into the hellfire for them to give account, because they are to be questioned. Then after that, drive them towards the hellfire.”
- 37:25
And it will be said to them in rebuke, “What is the matter with you that you are not helping each other like you used to in the world, and you used to claim that your idols would help you?”
- 37:26
Rather, today they are submissive to the command of Allah and humiliated, they will not help each other because of their incapability to do so, and because of their lack of strategies.
- 37:27
And they will turn to each other blaming each other and arguing, when shifting the blame and arguing will be of no use.
- 37:28
The followers will say to the leaders, “O our seniors! You use to approach us in matters of religion and truth, and would beautify for us disbelief, ascribing partners with Allah and sins, while scaring us away from the truth that the messengers brought from Allah.”
- 37:29
The leaders will say to the followers: “The matter is not as you claim it is. Rather, you yourselves were upon disbelief and were not believers; you were the rejectors.”
- 37:30
“O followers! We had no power or authority over you such that we cause you to disbelieve, ascribe partners with Allah or commit sins. Rather, you were people who transgressed the limit in disbelief and deviance yourselves; we were not the ones who led you astray.”
- 37:31
“So the promise of Allah is now imposing on us and on you, when He said, “I will surely fill Hell with you and those of them that follow you all together.” (Ṣād: 85), and because of that we are inevitably going to taste whatever our Lord has promised.”
- 37:32
“So we called you towards deviance and disbelief; we had deviated from the path of guidance, but all you did was that you followed us because of your disposition to incline towards disbelief and deviance.”
- 37:33
So the followers and the leaders will share in the punishment on the Day of Judgement; none will benefit the other in any way because they were all partners in deviance and disbelief in the world.
- 37:34
Indeed, just as I did with these people by making them taste the punishment, I will do the same with other criminals by joining the followers and leaders in the punishment, each in proportion to whatever they deserve of it.
- 37:35
Indeed, these idolaters, when it would be said to them in the world, “There is no deity worthy of worship except Allah” so that they could act upon its requirements and leave everything that contradicted it, they would reject answering the call to it and submitting to it out of arrogance from the truth and showing haughtiness to it.
- 37:36
And they would say, justifying their disbelief: “Should we leave the worship of our idols because of the words of a mad poet?” intending through this statement of theirs: the Messenger of Allah (peace be upon him).
- 37:37
Verily, they have spoken a grave lie, because the Messenger of Allah (peace be upon him) was not a madman nor a poet; he brought the Qur’ān which calls towards the oneness of Allah and towards following His Messenger. He corroborated the message of monotheism and affirmation of the afterlife the messengers brought from Allah; he did not contradict them in anything.
- 37:38
O idolaters! You are surely going to suffer the painful punishment on the Day of Judgement due to your disbelief and rejection of the messengers.
- 37:39
O idolaters! Your requital will only be for the disbelief and sins you used to commit in the world.
- 37:40
However, the believing servants of Allah whom Allah chose for His worship, and they sincerely devoted worship to Him, will be in a place of safety from this punishment.
- 37:41
For those sincere servants will be a special provision granted to them by Allah, well-known for its purity, beauty and eternity.
- 37:42
From this special provision will be that they are provided with the purest of fruits they ever eat and desire; on top of that they will be honoured with their ranks being raised and being able to see the blessed face of Allah.
- 37:43
All that they will get in the permanent gardens of everlasting bliss, which will never expire or cease to exist.
- 37:44
They will lean on thrones opposite to and facing one another; each one happy to meet his brother.
- 37:45
Glasses of wine, clear like flowing water, shall be passed around them.
- 37:46
White in colour, whoever drinks from it will enjoy a complete sensation.
- 37:47
It will not be like the wine of the world; there will be no intoxication that clouds the minds, nor will it give its drinkers headaches. The bodies and minds of its drinkers will remain safe.
- 37:48
In Paradise, they will also have chaste wives with beautiful eyes, who will not longingly look towards anyone other than their husbands.
- 37:49
In their white complexation blended with a tinge of redness, it will be as if they were ostrich eggs covered by feathers from the wind and dust; protected and untouched by any hand.
- 37:50
The people of Paradise will turn to one another asking about their past, and what happened to them in the world.
- 37:51
One of the believers will say, “Indeed, I had a companion in the world who would deny the resurrection.”
- 37:52
He would say to me in denial and mockingly, “O my friend! Are you one of those who believe in the resurrection of the dead?”
- 37:53
“When we die and turn into dust and decayed bones, will we then be resurrected and requited for our deeds we did in the world?”
- 37:54
His believing companion will say to his companions of the people of Paradise: “Take a look with me; let us see the outcome of that companion of mine who used to deny the resurrection.”
- 37:55
So he will take a look and see his companion in the middle of hell.
- 37:56
He will say: “O my companion! By Allah, you were close to dooming me to the hellfire by calling me towards disbelief and denying the resurrection!”
- 37:57
“Had it not been for Allah blessing me with guidance to faith and the ability to accept it, I would have been one of those brought to the punishment like you.”
- 37:58
“We, the people of Paradise, will never die.”
- 37:59
“Except the first death of ours in the world. Instead, we will live forever in Paradise and will not be punished like the disbelievers will be.”
- 37:60
“Indeed, this requital of ours which our Lord has given us, i.e entry into Paradise, living in it forever and salvation from the hellfire, is the greatest, unparallelled success.”
- 37:61
It is for requital like this the workers should strive for, because this is the profitable trade.
- 37:62
Is that aforementioned bounty which Allah has prepared for His servants whom He chose to obey Him, better and more virtuous in rank and honour, than the tree of Zaqqūm which has been cursed in the Qur’ān? It is the food of the disbelievers, which neither nourishes nor satisfies hunger.
- 37:63
I have made this tree a trial, with which those who do wrong through disbelief and sins are tested, when they say: “Indeed, fire consumes trees, so it is impossible that it grows in the hellfire.”
- 37:64
Indeed, the tree of Zaqqūm is a disgusting tree, and is one that comes out of the depth of hell.
- 37:65
The fruits that come out of it are ugly in appearance, like the heads of satans. The ugliness in appearance is a sign of ugliness in nature, which means they revolting in taste.
- 37:66
Indeed, the disbelievers will eat from its bitter, ugly fruits, and fill their empty bellies with them.
- 37:67
Then, after having eaten them, they will have a disgusting, boiling cocktail to drink.
- 37:68
Then, their return after that will be to the punishment of hell; they will move from one punishment to another.
- 37:69
Indeed, these disbelievers found their forefathers astray from the path of guidance and followed them blindly without proof of their truth.
- 37:70
So they hastily followed the footsteps of their forefathers in deviance, as if they were harassed and forced into doing so.
- 37:71
Verily, the majority of people before them also went astray. So O Messenger, those to whom you have been sent are not the first to go astray.
- 37:72
Verily, I sent to the previous nations messengers who would warn them of the punishment of Allah, but they disbelieved.
- 37:73
O Messenger! See what the outcome was of the nations who were warned by their messengers but did not accept their warning! Indeed, their outcome was entering into the hellfire having to live in it forever due to their disbelief and rejection of their messengers.
- 37:74
Except for those whom Allah chose to believe in Him and His oneness; they were saved from the punishment which was the outcome of the disbelieving rejectors.
- 37:75
Verily, My Prophet Noah (peace be upon him) called out to Me when he supplicated against his people who had rejected him. I am the best of answerers; I quickly answered his supplication against his people.
- 37:76
And I saved him, together with members of his household and the believers with him from the harm of his people and from drowning in the great flood, which was sent upon the disbelievers from his people.
- 37:77
I saved his family members and his believing followers only, because I drowned the others from his disbelieving nation.
- 37:78
And I left a good legacy for him in the nations that would come after, who would praise Noah and always mention him with good.
- 37:79
It is a security and safety for Noah from the following nations saying evil regarding him. Instead, praise and positive mention of him will remain.
- 37:80
Indeed, I grant those who do good through their worship and obedience to Me alone, the same type of reward I granted to Noah.
- 37:81
Noah was definitely one of My servants who believed and acted according to My obedience.
- 37:82
Then, I drowned the rest by the flood I sent upon them. None of them remained.
- 37:83
Indeed, Abraham was someone on the same religion as Noah, and he also called to the Oneness of Allah.
- 37:84
Remember when he came to his Lord with a heart pure from ascribing partners to Allah and from doubts, full of sincerity to Allah only wanted good for the creation.
- 37:85
When he said to his father and his idolatrous nation, rebuking them, “What do you worship instead of Allah?”
- 37:86
“O my people, do you prefer to worship idols besides Allah basing your worship on a completely fabricated lie?”
- 37:87
“O my people! What do you think will happen when you meet the Lord of the worlds, while you used to worship things other than Him? What do you think He will do to you?”
- 37:88
So Abraham took a glance at the stars, hatching a plan to come out of having to go out with his people.
- 37:89
He said, presenting an excuse from having to go with his people to their festival, “I am sick.”
- 37:90
So they left him behind and went.
- 37:91
He turned towards the idols they would worship instead of Allah, and said mocking them, “Will you not eat from the food the idolaters make for you?”
- 37:92
“What is the matter with you that you do not speak, nor answer whoever asks you? Can this type of thing be worshipped instead of Allah?”
- 37:93
Then, Abraham started hitting them with his right hand, intending to break them.
- 37:94
So the worshippers of these idols came rushing to him.
- 37:95
But Abraham countered them with steadfastness, and said to them rebuking them, “Do you worship idols instead of Allah, which you carve with your own hands?”
- 37:96
“While Allah (may He be glorified) is the one who created your bodies and your actions; the making of these idols are also from your actions, so He is most deserving that you worship Him alone and not ascribe partners with Him.
- 37:97
When they became speechless to his clear reasoning they resorted to violence, and consulted with each other about what they should do with Abraham. They said, “Build a structure from him, fill it with firewood and set it on fire, then throw him into it.”
- 37:98
So the people of Abraham intended to do evil to Abraham by destroying him so they could be saved from him, but I made them the losers when I made the fire cool and safe for him.
- 37:99
Abraham said, “I am going to emigrate to my Lord and leave the city of my people so that I am able worship Him. My Lord will guide me to whatever is good for me in the world and the Hereafter.”
- 37:100
“O my Lord! Grant me a pious child who will be a means of help for me and a substitute for me from my people in the wilderness.”
- 37:101
So I answered his supplication for him and gave him news which pleased him, when I gave him the good news of a child who would grow old and become forbearing. This child was Ishmael (peace be upon him).
- 37:102
When Ishmael grew into a youth and reached working age, his father Abraham saw a dream. The dreams of prophets are a form of divine revelation, so Abraham said to his son, informing him of the meaning of this dream, “O my son! Indeed, I saw in my sleep that I am slaughtering you; what is your opinion in the matter?” Ishmael replied to him saying, “O my father! Do whatever Allah has commanded you to do in slaughtering me. You will find me one of those who are patient and content with the order of Allah.”
- 37:103
So when they submitted to Allah and obeyed him, Abraham laid his son down on his forehead, to carry out the order given to him to slaughter his son.
- 37:104
I called out to Abraham while he was about to carry out the order of Allah to slaughter his son, saying: “O Abraham!”
- 37:105
“You have fulfilled the dream you saw in your sleep by resolving to slaughter your son. Just as I rewarded you by freeing you of this great trial, I also reward those who do good by saving them from trials and difficulties.”
- 37:106
Indeed, this was a clear test which Abraham passed.
- 37:107
And I set Ishmael free in exchange for a huge ram which was to be slaughtered instead of him.
- 37:108
I preserved good praise for Abraham to remain among the following nations.
- 37:109
As a commemoration for Abraham from Allah, and a prayer to keep him safe from every harm and difficulty.
- 37:110
Just as I requited Abraham with this reward for his obedience, I also reward those who do good.
- 37:111
Indeed, Abraham was one of My believing servants who fulfilled the demands of his servitude to Me.
- 37:112
And I gave him glad tidings of another son who would become a Prophet and a pious servant: he was Isaac. It was another reward for his obedience to Allah by resolving to slaughter his only son, Ishmael.
- 37:113
And I showered upon him and his son Isaac My special blessings and gave them both many bounties, from which one was an increase in offspring. There were those in their progeny who did good by obeying their Lord, and those who clearly wronged themselves by disbelief and committing sins.
- 37:114
And verily I favoured Moses and his brother Aaron with messengership.
- 37:115
I saved them and their nation, the Israelites, from Pharaoh enslaving them and from drowning.
- 37:116
I also helped them against Pharaoh and his armies, so they had the upper hand over their enemies.
- 37:117
I gave Moses and his brother Aaron the Torah; a clear book from Allah in which there was no doubt.
- 37:118
I also guided them towards the straight path in which there was no deviance. It was the path of the religion of Islam which led to the pleasure of the Creator (may He be glorified).
- 37:119
And I also preserved for them positive mention and good praise among the following nations.
- 37:120
As a commemoration from Allah for them, in praise of them and as a prayer for safety from every harm.
- 37:121
Just as I requited Moses and Aaron with this good reward, I also reward those who do good by obeying their Lord.
- 37:122
Indeed, Moses and Aaron were two of My servants who believed in me and strove to do that which I legislated for them.
- 37:123
Indeed, Elias was one of the messengers sent by his Lord. He blessed him with messengership and prophethood.
- 37:124
Remember when he said to his people whom he was sent towards from the Israelites, “O my people! Will you not fear Allah by fulfilling His commands, of which is monotheism, and refraining from the things He has not allowed, from which is ascribing partners with Him?”
- 37:125
“Do you worship your idol Ba‘l instead of Allah and leave the worship of Allah who is the best of creators?”
- 37:126
“Allah is your lord who created you and created your forefathers before you; He is the most deserving of worship, not anything else like the idols which cannot benefit nor harm.”
- 37:127
The only response of his nation was that they rejected him, and because of their rejection they will be brought to the punishment.
- 37:128
Except for those who were believers and devoted their worship to Allah alone; they will be saved from being brought to the punishment.
- 37:129
And I also preserved for him positive mention and good praise among the following nations.
- 37:130
As a commemoration from Allah and praise for Elias.
- 37:131
Just as I requited Elias with this good reward, I also reward those of My believing servants who do good.
- 37:132
Indeed, Elias was one of My true believing servants who are sincere in their belief in Me.
- 37:133
And indeed, Lot was one of the messengers of Allah who were sent to their people as bearers of good news and warners.
- 37:134
So remember when I saved him and members of his household from the punishment that was sent upon his people.
- 37:135
Except for his wife, because she was a woman whom the punishment of her people included within it, due to her being a disbeliever like them.
- 37:136
Then, I destroyed the remainder of his people who rejected him and did not believe in what he had brought.
- 37:137
O people of Makkah! Indeed, you pass by their dwellings in you journeys towards the Levant in the morning.
- 37:138
And likewise, you also pass by them at night. So do you not understand and take heed from the outcome of these people after they rejected, disbelieved and committed indecency, indecent behaviour, immorality, immoral behaviour, sexual indecency, sexual immortality which was unprecedented?
- 37:139
And indeed, Jonah was one of the messengers of Allah who were sent to their people as bearers of good news and warners.
- 37:140
Remember when he became angry over his people and left them, boarding a ship full of passengers and goods.
- 37:141
The ship was close to sinking because of its load, so the passengers drew lots to throw some of them overboard, fearing its sinking because of too many passengers. Jonah was one of the names that were drawn, and so they threw him in to the sea.
- 37:142
So when they threw him into the sea, a whale took him and swallowed him. He was to face the blame that was to come to him, because of him going to the sea without permission from his Lord.
- 37:143
Had it not been that Jonah was one of those who would remember Allah abundantly before whatever afflicted him, and had it not been for his glorifying Allah in the stomach of the whale
- 37:144
he would have remained in the stomach of the whale until the Day of Judgement, with it having become his grave.
- 37:145
So I took him from the stomach of the whale and placed him on a land barren of trees and buildings, in the state that he was physically weak because of having stayed in the stomach of the whale for a while.
- 37:146
I then made a gourd tree grow for him on that barren earth, which would give him shade.
- 37:147
And I sent him back to his people, their number being a hundred thousand and more.
- 37:148
They brought faith and believed in whatever He brought, so Allah granted them enjoyment in their worldly lives until their fixed lifetimes expired.
- 37:149
O Muhammad! So ask these idolaters, idolaters a rebuking question: “Do you attribute for Allah daughters which you yourselves dislike, while attributing sons for yourselves whom you love? What kind of distribution is this?”
- 37:150
How could they claim the angels are female when they were not present at the time of their creation and did not witness it?
- 37:151
Listen carefully! Indeed, the idolaters, idolaters from their attributing lies unto Allah
- 37:152
attribute offspring to Him, and indeed, they are liars in this claim of theirs.
- 37:153
Would Allah prefer daughters for Himself which you dislike, over sons which you like? Never!
- 37:154
O idolaters, what is wrong with you that you make this unjust judgment where you make daughters for Allah and sons for yourself?
- 37:155
Would you not take admonition of this wrong belief you are on? If you were to take heed, you would stop saying such as statement.
- 37:156
Or do you have a clear proof from a divine scripture or a messenger from Allah?
- 37:157
Then bring your book which bears for you evidence of this if you are true in what you claim.
- 37:158
And the idolaters made blood ties between Allah and the angels when they claimed the angels are Allah’s daughters and their mothers are the elite jinns. But the jinns already know Allah will bring them to be reckoned, so if there was lineage between Him and them he would not bring them for that.
- 37:159
Pure is Allah and exalted from what the idolaters describe Him with of that which does not befit Him, such as children, partners.
- 37:160
Except Allah’s chosen servants, as they do not describe Allah except with the qualities of majesty and perfection which are befitting for Him.
- 37:161
So you, O idolaters, and what you worship besides Allah.
- 37:162
You cannot misguide anyone from the true religion.
- 37:163
Except one whom Allah has decreed is from the people of hell, as Allah will carry out His decree regarding him and so he will disbelieve and enter the fire. As for you and your gods, you do not have power over that.
- 37:164
And the angels said, stating their servitude to Allah and their being free of what the idolaters claimed: “There is nobody amongst us except that he has a known position in Allah’s worship and obedience.
- 37:165
And we declare Him pure of qualities and descriptions which do not befit Him”.
- 37:166
And we declare Him pure of qualities and descriptions which do not befit Him”.
- 37:167
And the idolaters from the people of Makkah used to say before Muhammad (peace be upon him) was sent: “If we had a book of the previous people, such as the Torah for example, we would have worshipped Allah sincerely”. But they are lying in that, as Muhammad (peace be upon him) brought them the Qur’ān but they disbelieved in it. So soon they will know the severe punishment that is waiting for them on the day of judgment.
- 37:168
And the idolaters from the people of Makkah used to say before Muhammad (peace be upon him) was sent: “If we had a book of the previous people, such as the Torah for example, we would have worshipped Allah sincerely”. But they are lying in that, as Muhammad (peace be upon him) brought them the Qur’ān but they disbelieved in it. So soon they will know the severe punishment that is waiting for them on the day of judgment.
- 37:169
And the idolaters from the people of Makkah used to say before Muhammad (peace be upon him) was sent: “If we had a book of the previous people, such as the Torah for example, we would have worshipped Allah sincerely”. But they are lying in that, as Muhammad (peace be upon him) brought them the Qur’ān but they disbelieved in it. So soon they will know the severe punishment that is waiting for them on the day of judgment.
- 37:170
And the idolaters from the people of Makkah used to say before Muhammad (peace be upon him) was sent: “If we had a book of the previous people, such as the Torah for example, we would have worshipped Allah sincerely”. But they are lying in that, as Muhammad (peace be upon him) brought them the Qur’ān but they disbelieved in it. So soon they will know the severe punishment that is waiting for them on the day of judgment.
- 37:171
And victory is for My army which fights in My way, so that My word is the highest.
- 37:172
And victory is for My army which fights in My way, so that My word is the highest.
- 37:173
And victory is for My army which fights in My way, so that My word is the highest.
- 37:174
So turn away, O Messenger, from these stubborn idolaters until a time which Allah knows, until the time of their punishment comes.
- 37:175
And look at them when the punishment comes upon them, for they themselves will see when seeing will not benefit.
- 37:176
Then do these idolaters hastily seek the punishment of Allah?
- 37:177
Then when Allah’s punishment comes upon them, what a bad morning will theirs be!
- 37:178
And turn away, O Messenger, from them when Allah decides their punishment.
- 37:179
And look, for these people will see the punishment and punishment of Allah that comes upon them.
- 37:180
O Muhammad, exhalt your Lord declaring his glorification, the Lord of Honour, and exalt Him above the qualities of deficiency the idolaters describe Him with.
- 37:181
And Allah’s greetings and His praise be for His noble messengers.
- 37:182
And all praise is for Allah, as He is deserving of it, and He is Lord of all the creation. They have no lord besides Him.
Frequently asked questions
How many verses are in Surah As-Saffat?
182 verses and 860 words. It starts in juz 23 and covers pages 446 to 452 of the Madani Mushaf.
Is As-Saffat Meccan or Medinan?
Meccan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 56th.
How long does it take to listen to As-Saffat?
21 min 26 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in As-Saffat?
767 rules are color-coded on this page. The most frequent in As-Saffat: Madd at a stop (171), Hamzat al-Wasl (141) and Madd Tabee'ee (121).
How can I practice reciting Surah As-Saffat and get corrected?
Recite Surah As-Saffat out loud in the Tilawa app, on iPhone or Android: it follows every word of As-Saffat, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
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In juz 23
Tilawa editorial team · Updated 2026-10-24 · Report an error