Surah At-Tahrim
التحريم
Full text, transliteration, translation and color-coded tajweed
- 12 verses
- Medinan
- Juz 28
- Pages 560 to 561
- 8 min 19 s to listen
- 200 tajweed rules
More facts
- 249 words
- Order of revelation: 107
At-Tahrim (التحريم) is surah 66 of the Quran: Medinan, 12 verses, in juz 28, pages 560 to 561 of the Madani Mushaf. Listening takes 8 min 19 s with al-Husary's teaching recitation. Here is the full text of At-Tahrim with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of At-Tahrim
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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يَـٰٓأَيُّهَا ٱلنَّبِىُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَ ۖ تَبْتَغِى مَرْضَاتَ أَزْوَٰجِكَ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ ﴿١﴾
yā'ayyuha n-nabiyyu lima tuḥarrimu mā 'aḥalla llāhu lak | tabtaghī marḍāta 'azwājik | wallāhu ghafūrur raḥīm
O Prophet, why do you prohibit [yourself from] what Allāh has made lawful for you, seeking the approval of your wives? And Allāh is Forgiving and Merciful.
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قَدْ فَرَضَ ٱللَّهُ لَكُمْ تَحِلَّةَ أَيْمَـٰنِكُمْ ۚ وَٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ ﴿٢﴾
qad faraḍa llāhu lakum taḥillata 'aymānikum | wallāhu mawlākum | wahuwa l-ʿalīmu l-ḥakīm
Allāh has already ordained for you [Muslims] the dissolution of your oaths. And Allāh is your protector, and He is the Knowing, the Wise.
By means of a kaffārah (expiation). This is required when one is unable to fulfill an oath or when one has taken an oath which would not be pleasing to Allāh (subḥānahu wa taʿālā). See 5:89.
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وَإِذْ أَسَرَّ ٱلنَّبِىُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِۦ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِۦ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُۥ وَأَعْرَضَ عَنۢ بَعْضٍ ۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتْ مَنْ أَنۢبَأَكَ هَـٰذَا ۖ قَالَ نَبَّأَنِىَ ٱلْعَلِيمُ ٱلْخَبِيرُ ﴿٣﴾
wa'idh 'asarra n-nabiyyu 'ilā baʿḍi 'azwājihī ḥadīthan falammā nabba'at bihī wa'aẓharahu llāhu ʿalayhi ʿarrafa baʿḍahū wa'aʿraḍa ʿam baʿḍ | falammā nabba'ahā bihī qālat man 'amba'aka hādhā | qāla nabba'aniya l-ʿalīmu l-khabīr
And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allāh showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Aware."
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إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ۖ وَإِن تَظَـٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَـٰلِحُ ٱلْمُؤْمِنِينَ ۖ وَٱلْمَلَـٰٓئِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ ﴿٤﴾
in tatūbā 'ila llāhi faqad ṣaghat qulūbukumā | wa'in taẓāharā ʿalayhi fa'inna llāha huwa mawlāhu wajibrīlu waṣāliḥu l-mu'minīn | wal-malā'ikatu baʿda dhālika ẓahīr
If you two [wives] repent to Allāh, [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allāh is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants.
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عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُۥٓ أَزْوَٰجًا خَيْرًا مِّنكُنَّ مُسْلِمَـٰتٍ مُّؤْمِنَـٰتٍ قَـٰنِتَـٰتٍ تَـٰٓئِبَـٰتٍ عَـٰبِدَٰتٍ سَـٰٓئِحَـٰتٍ ثَيِّبَـٰتٍ وَأَبْكَارًا ﴿٥﴾
ʿasā rabbuhū 'in ṭallaqakunna 'ay yubdilahū 'azwājan khayram minkunna muslimātim mu'minātin qānitātin tā'ibātin ʿābidātin sā'iḥātin thayyibātiw wa'abkārā
Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allāh], believing, devoutly obedient, repentant, worshipping, and traveling - [ones] previously married and virgins.
Emigrating for the cause of Allāh. Another meaning is "given to fasting."
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قُوٓا۟ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَـٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ﴿٦﴾
yā'ayyuha lladhīna 'āmanū qū 'anfusakum wa'ahlīkum nāraw waqūduha n-nāsu wal-ḥijāratu ʿalayhā malā'ikatun ghilāẓun shidādul lā yaʿṣūna llāha mā 'amarahum wayafʿalūna mā yu'marūn
O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.
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يَـٰٓأَيُّهَا ٱلَّذِينَ كَفَرُوا۟ لَا تَعْتَذِرُوا۟ ٱلْيَوْمَ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ﴿٧﴾
yā'ayyuha lladhīna kafarū lā taʿtadhiru l-yawm | innamā tujzawna mā kuntum taʿmalūn
O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ تُوبُوٓا۟ إِلَى ٱللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ ۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَـٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ﴿٨﴾
yā'ayyuha lladhīna 'āmanū tūbū 'ila llāhi tawbatan naṣūḥan ʿasā rabbukum 'ay yukaffira ʿankum sayyi'ātikum wayudkhilakum jannātin tajrī min taḥtiha l-anhāru yawma lā yukhzi llāhu n-nabiyya walladhīna 'āmanū maʿah | nūruhum yasʿā bayna 'aydīhim wabi'aymānihim yaqūlūna rabbanā 'atmim lanā nūranā waghfir lanā | innaka ʿalā kulli shay'in qadīr
O you who have believed, repent to Allāh with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."
i.e., it is expected or promised.
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يَـٰٓأَيُّهَا ٱلنَّبِىُّ جَـٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَـٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ ﴿٩﴾
yā'ayyuha n-nabiyyu jāhidi l-kuffāra wal-munāfiqīna waghluẓ ʿalayhim | wama'wāhum jahannam | wabi'sa l-maṣīr
O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.
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ضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ ۖ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَـٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ ﴿١٠﴾
ḍaraba llāhu mathalal lilladhīna kafaru mra'ata nūḥiw wamra'ata lūṭ | kānatā taḥta ʿabdayni min ʿibādinā ṣāliḥayni fakhānatāhumā falam yughniyā ʿanhumā mina llāhi shay'aw waqīla dkhula n-nāra maʿa d-dākhilīn
Allāh presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so they [i.e., those prophets] did not avail them from Allāh at all, and it was said, "Enter the Fire with those who enter."
In the matter of religion.
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وَضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ ءَامَنُوا۟ ٱمْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ٱبْنِ لِى عِندَكَ بَيْتًا فِى ٱلْجَنَّةِ وَنَجِّنِى مِن فِرْعَوْنَ وَعَمَلِهِۦ وَنَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ ﴿١١﴾
waḍaraba llāhu mathalal lilladhīna 'āmanu mra'ata firʿawna 'idh qālat rabbi bni lī ʿindaka baytan fi l-jannati wanajjinī min firʿawna waʿamalihī wanajjinī mina l-qawmi ẓ-ẓālimīn
And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."
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وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَـٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَـٰنِتِينَ ﴿١٢﴾
wamaryama bnata ʿimrāna llatī 'aḥṣanat farjahā fanafakhnā fīhi mir rūḥinā waṣaddaqat bikalimāti rabbihā wakutubihī wakānat mina l-qānitīn
And [the example of] Mary, the daughter of ʿImrān, who guarded her chastity, so We blew into [her garment] through Our angel [i.e., Gabriel], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to At-Tahrim? Now recite it.
Tajweed in At-Tahrim, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Hamzat al-Wasl | 49 | |
| Madd Tabee'ee | 38 | |
| Ikhfa | 21 | |
| Ghunnah | 16 | |
| Madd Munfasil | 15 | |
| Qalqalah | 13 | |
| Madd at a stop | 11 | |
| Idgham with Ghunnah | 9 | |
| Unpronounced letter | 9 | |
| Lam Shamsiyyah | 8 | |
| Idgham without Ghunnah | 5 | |
| Madd Muttasil | 4 | |
| Iqlab | 2 |
The meaning of At-Tahrim, verse by verse
Show the meaning of the 12 verses
- 66:1
O Messenger! Why do you make impermissible that which Allah has made permissible for you, i.e. making use of your servant girl Mariah, wanting to please your wives in doing so after they expressed protective jealousy over her? Allah is Forgiving towards you and is Merciful to you.
- 66:2
Verily, Allah has legislated for you to break your oaths by giving expiation if you find something better than the oaths your took or if you go against them. Allah is your helper and He is The Knower of your circumstances and what is best for you; He is The Wise in His legislation and decree.
- 66:3
And remember when the Prophet (peace be upon him) mentioned something only to Ḥafṣah, and that was that he will never again go close to his wife Mariah. So after Ḥafṣah informed ‘Ā’ishah of the information, and Allah informed His Messenger of his secret having been spread, he reprimanded Ḥafṣah and told her part of what she had said, not mentioning another. So she asked him, “Who informed you of this?” He replied, “The Knower of everything and The Aware of every hidden thing informed me of it.”
- 66:4
It is your duty that you both repent, because your hearts have inclined towards liking something the Messenger of Allah (peace be upon him) disliked, i.e. staying away from his servant girl and forbidding her upon himself. And if you insist upon joining forces against him, then know that Allah is his guardian and helper, and so is Gabriel and the best of believers. The angels are also his helpers and supporters after Allah against those who cause inconvenience to him.
- 66:5
It is very likely that if His Messenger was to divorce both of you, Allah may He be glorified will give him wives better than you, who are submissive to his instructions, believing in Allah and His Messenger, obedient to Allah, repenting of their sins, devoted to their Lord, fasting; previously married and virgins whom no one except the Messenger has touched. However, he did not divorce them.
- 66:6
O those who have faith in Allah and act according to what He has legislated for them! Put up a barrier for yourselves and your families against a huge fire which is stoked with people and stones. Appointed over this fire are tough angels who are harsh to whoever enters it. They do not disobey the command of Allah when He commands them, and they do whatever He commands them to do without hesitation or showing weakness.
- 66:7
The disbelievers will be told on the day of resurrection: O you who have disbelieved in Allah! Do not make excuses today for the disbelief and sins you used to commit, because your excuses will not be accepted. Today, you will be requited only for the disbelief in Allah and rejection of His Messengers you used to perpetrate in the world.
- 66:8
O those who have faith in Allah and act according to what He has legislated for them! Repent to Allah sincerely for your sins; Allah will erase your sins from your records and enter you into gardens on the, under the palaces and trees of which rivers flow, on the Day of Judgement: a day on which Allah will not humiliate the Prophet nor those who had faith with him, by entering them into the hellfire. Rather, their light will shine in front of them and their right sides on the Bridge, and they will be saying: “O our Lord! Perfect for us our light so that we can enter Paradise and not be like the hypocrites whose light dies out at the Bridge; and forgive our sins for us, because You are indeed, capable of everything. You are not incapable of perfecting our light and forgiving our sins.”
- 66:9
O Messenger! Strive against the disbelievers with the sword, and against the hypocrites with your tongue and upholding the punishments. And be harsh against them so that they fear you. The abode they will end up in on the Day of Judgement is hell, and that abode is a very evil abode indeed.
- 66:10
Allah gives an example of those who disbelieve in Allah and His Messenger that their relationship with the believers will not benefit them in any condition: the example of the two wives of two of the prophets of Allah: the wives of Noah and Lot. For verily they were wives to two pious servants, but they deceived their husbands by preventing from the path of Allah and helping the people of disbelief from their nations. Their being wives of these two pious servants did not help them, and it will be said to them: “Enter into the hellfire amongst the disbelievers and transgressors entering it.”
- 66:11
And Allah also mentions an example to those who have faith in Him and His Messengers, that their connections with the disbelievers will not harm them or affect them as long as they remain steadfast upon the truth: the example of the wife of Pharaoh when she said: “O my Lord! Build a house for me near You in Paradise, and save me from the tyranny of Pharaoh, his might and his evil deeds; and save me also from the people who wrong themselves by following him in his transgression and oppression.”
- 66:12
And Allah also mentions an example for those who have faith in Him and His Messengers, in the condition of Mary the daughter of ‘Imrān who safeguarded her private parts from fornication, so Allah commanded Gabriel to blow into her due to which she fell pregnant through the power of Allah with Jesus the son of Mary, without a father. She also believed in the religions of Allah and the books revealed to His Messengers, and she was obedient to Allah by fulfilling His commands and refraining from the things He did not allow.
Frequently asked questions
How many verses are in Surah At-Tahrim?
12 verses and 249 words. It starts in juz 28 and covers pages 560 to 561 of the Madani Mushaf.
Is At-Tahrim Meccan or Medinan?
Medinan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 107th.
How long does it take to listen to At-Tahrim?
8 min 19 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in At-Tahrim?
200 rules are color-coded on this page. The most frequent in At-Tahrim: Hamzat al-Wasl (49), Madd Tabee'ee (38) and Ikhfa (21).
How can I practice reciting Surah At-Tahrim and get corrected?
Recite Surah At-Tahrim out loud in the Tilawa app, on iPhone or Android: it follows every word of At-Tahrim, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 28
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