Surah An-Najm
النجم
Full text, transliteration, translation and color-coded tajweed
- 62 verses
- Meccan
- Juz 27
- Pages 526 to 528
- 9 min 33 s to listen
- 254 tajweed rules
More facts
- 360 words
- Order of revelation: 23
- Prostration: verse 62
An-Najm (النجم) is surah 53 of the Quran: Meccan, 62 verses, in juz 27, pages 526 to 528 of the Madani Mushaf. Listening takes 9 min 33 s with al-Husary's teaching recitation. Here is the full text of An-Najm with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of An-Najm
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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وَٱلنَّجْمِ إِذَا هَوَىٰ ﴿١﴾
wan-najmi 'idhā hawā
By the star when it descends,
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مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ﴿٢﴾
mā ḍalla ṣāḥibukum wamā ghawā
Your companion [i.e., Muḥammad] has not strayed, nor has he erred,
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وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ ﴿٣﴾
wamā yanṭiqu ʿani l-hawā
Nor does he speak from [his own] inclination.
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إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ ﴿٤﴾
in huwa 'illā waḥyuy yūḥā
It is not but a revelation revealed,
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عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ ﴿٥﴾
ʿallamahū shadīdu l-quwā
Taught to him by one intense in strength [i.e., Gabriel] -
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ذُو مِرَّةٍ فَٱسْتَوَىٰ ﴿٦﴾
dhū mirratin fastawā
One of soundness. And he rose to [his] true form
i.e., strength of body and of mind.
Gabriel appeared to Muḥammad (ﷺ) at the outset of his prophethood in the angelic form in which Allāh originally created him.
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وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ ﴿٧﴾
wahuwa bil-ufuqi l-aʿlā
While he was in the higher [part of the] horizon.
i.e., in the sky, above the eastern horizon.
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ثُمَّ دَنَا فَتَدَلَّىٰ ﴿٨﴾
thumma danā fatadallā
Then he approached and descended
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فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ﴿٩﴾
fakāna qāba qawsayni 'aw 'adnā
And was at a distance of two bow lengths or nearer.
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فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ ﴿١٠﴾
fa'awḥā 'ilā ʿabdihī mā 'awḥā
And he revealed to His Servant what he revealed [i.e., conveyed].
i.e., to the Servant of Allāh, Prophet Muḥammad (ﷺ).
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مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ ﴿١١﴾
mā kadhaba l-fu'ādu mā ra'ā
The heart did not lie [about] what it saw.
i.e., mind or perception (of the Prophet [ﷺ]).
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أَفَتُمَـٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ ﴿١٢﴾
afatumārūnahū ʿalā mā yarā
So will you dispute with him over what he saw?
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وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ ﴿١٣﴾
walaqad ra'āhu nazlatan 'ukhrā
And he certainly saw him in another descent
i.e., on another occasion. During his ascent into the heavens (al-Miʿrāj), the Prophet (ﷺ) also saw Gabriel in his true form.
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عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ ﴿١٤﴾
ʿinda sidrati l-muntahā
At the Lote Tree of the Utmost Boundary -
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عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ ﴿١٥﴾
ʿindahā jannatu l-ma'wā
Near it is the Garden of Refuge [i.e., Paradise] -
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إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ ﴿١٦﴾
idh yaghsha s-sidrata mā yaghshā
When there covered the Lote Tree that which covered [it].
Then and there he (ﷺ) saw Gabriel in angelic form.
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مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ ﴿١٧﴾
mā zāgha l-baṣaru wamā ṭaghā
The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].
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لَقَدْ رَأَىٰ مِنْ ءَايَـٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ ﴿١٨﴾
laqad ra'ā min 'āyāti rabbihi l-kubrā
He certainly saw of the greatest signs of his Lord.
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أَفَرَءَيْتُمُ ٱللَّـٰتَ وَٱلْعُزَّىٰ ﴿١٩﴾
afara'aytumu llāta wal-ʿuzzā
So have you considered al-Lāt and al-ʿUzzā?
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وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ ﴿٢٠﴾
wamanāta th-thālithata l-ukhrā
And Manāt, the third - the other one?
The three names given in this and the previous verse are those of well-known "goddesses" which were worshipped by the pagan Arabs before the spread of Islām.
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أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ ﴿٢١﴾
alakumu dh-dhakaru walahu l-unthā
Is the male for you and for Him the female?
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تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ ﴿٢٢﴾
tilka 'idhan qismatun ḍīzā
That, then, is an unjust division.
According to their own standards.
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إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ ۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ ﴿٢٣﴾
in hiya 'illā 'asmā'un sammaytumūhā 'antum wa'ābā'ukum mā 'anzala llāhu bihā min sulṭān | iy yattabiʿūna 'illa ẓ-ẓanna wamā tahwa l-anfus | walaqad jā'ahum mir rabbihimu l-hudā
They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
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أَمْ لِلْإِنسَـٰنِ مَا تَمَنَّىٰ ﴿٢٤﴾
am lil-insāni mā tamannā
Or is there for man whatever he wishes?
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فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ ﴿٢٥﴾
falillāhi l-ākhiratu wal-ūlā
Rather, to Allāh belongs the Hereafter and the first [life].
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۞ وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَـٰوَٰتِ لَا تُغْنِى شَفَـٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ ﴿٢٦﴾
wakam mim malakin fi s-samāwāti lā tughnī shafāʿatuhum shay'an 'illā mim baʿdi 'ay ya'dhana llāhu limay yashā'u wayarḍā
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
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إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَـٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ ﴿٢٧﴾
inna lladhīna lā yu'minūna bil-ākhirati layusammūna l-malā'ikata tasmiyata l-unthā
Indeed, those who do not believe in the Hereafter name the angels female names,
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وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ ۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ﴿٢٨﴾
wamā lahum bihī min ʿilm | iy yattabiʿūna 'illa ẓ-ẓann | wa'inna ẓ-ẓanna lā yughnī mina l-ḥaqqi shay'ā
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
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فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا ﴿٢٩﴾
fa'aʿriḍ ʿam man tawallā ʿan dhikrinā walam yurid 'illa l-ḥayāta d-dunyā
So turn away from whoever turns his back on Our message and desires not except the worldly life.
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ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ ﴿٣٠﴾
dhālika mablaghuhum mina l-ʿilm | inna rabbaka huwa 'aʿlamu biman ḍalla ʿan sabīlihī wahuwa 'aʿlamu bimani htadā
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
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وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَـٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى ﴿٣١﴾
walillāhi mā fi s-samāwāti wamā fi l-arḍi liyajziya lladhīna 'asā'ū bimā ʿamilū wayajziya lladhīna 'aḥsanū bil-ḥusnā
And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
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ٱلَّذِينَ يَجْتَنِبُونَ كَبَـٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ ۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَـٰتِكُمْ ۖ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ ﴿٣٢﴾
alladhīna yajtanibūna kabā'ira l-ithmi wal-fawāḥisha 'illa llamama 'inna rabbaka wāsiʿu l-maghfirah | huwa 'aʿlamu bikum 'idh 'ansha'akum mina l-arḍi wa'idh 'antum 'ajinnatun fī buṭūni 'ummahātikum | falā tuzakkū 'anfusakum | huwa 'aʿlamu bimani ttaqā
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
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أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ ﴿٣٣﴾
afara'ayta lladhī tawallā
Have you seen the one who turned away
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وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ ﴿٣٤﴾
wa'aʿṭā qalīlaw wa'akdā
And gave a little and [then] refrained?
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أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ ﴿٣٥﴾
aʿindahū ʿilmu l-ghaybi fahuwa yarā
Does he have knowledge of the unseen, so he sees?
Knows that his provision will be exhausted if he spends on the poor, while Allāh (subḥānahu wa taʿālā) has promised otherwise.
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أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ ﴿٣٦﴾
am lam yunabba' bimā fī ṣuḥufi mūsā
Or has he not been informed of what was in the scriptures of Moses
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وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ ﴿٣٧﴾
wa'ibrāhīma lladhī waffā
And [of] Abraham, who fulfilled [his obligations] -
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أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ﴿٣٨﴾
allā taziru wāziratuw wizra 'ukhrā
That no bearer of burdens will bear the burden of another
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وَأَن لَّيْسَ لِلْإِنسَـٰنِ إِلَّا مَا سَعَىٰ ﴿٣٩﴾
wa'al laysa lil-insāni 'illā mā saʿā
And that there is not for man except that [good] for which he strives
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وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ ﴿٤٠﴾
wa'anna saʿyahū sawfa yurā
And that his effort is going to be seen -
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ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ ﴿٤١﴾
thumma yujzāhu l-jazā'a l-awfā
Then he will be recompensed for it with the fullest recompense -
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وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ ﴿٤٢﴾
wa'anna 'ilā rabbika l-muntahā
And that to your Lord is the finality
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وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ ﴿٤٣﴾
wa'annahū huwa 'aḍḥaka wa'abkā
And that it is He who makes [one] laugh and weep
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وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا ﴿٤٤﴾
wa'annahū huwa 'amāta wa'aḥyā
And that it is He who causes death and gives life
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وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ ﴿٤٥﴾
wa'annahū khalaqa z-zawjayni dh-dhakara wal-unthā
And that He creates the two mates - the male and female -
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مِن نُّطْفَةٍ إِذَا تُمْنَىٰ ﴿٤٦﴾
min nuṭfatin 'idhā tumnā
From a sperm-drop when it is emitted
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وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ ﴿٤٧﴾
wa'anna ʿalayhi n-nash'ata l-ukhrā
And that [incumbent] upon Him is the other [i.e., next] creation.
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وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ ﴿٤٨﴾
wa'annahū huwa 'aghnā wa'aqnā
And that it is He who enriches and suffices
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وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ ﴿٤٩﴾
wa'annahū huwa rabbu sh-shiʿrā
And that it is He who is the Lord of Sirius
A star worshipped by some of the pagan Arabs.
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وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ ﴿٥٠﴾
wa'annahū 'ahlaka ʿādani l-ūlā
And that He destroyed the first [people of] ʿAad
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وَثَمُودَا۟ فَمَآ أَبْقَىٰ ﴿٥١﴾
wathamūda famā 'abqā
And Thamūd - and He did not spare [them] -
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وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ ﴿٥٢﴾
waqawma nūḥim min qabl | innahum kānū hum 'aẓlama wa'aṭghā
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
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وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ ﴿٥٣﴾
wal-mu'tafikata 'ahwā
And the overturned towns He hurled down
Whose inhabitants defied Prophet Lot.
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فَغَشَّىٰهَا مَا غَشَّىٰ ﴿٥٤﴾
faghashshāhā mā ghashshā
And covered them by that which He covered.
i.e., a rain of stones.
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فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ ﴿٥٥﴾
fabi'ayyi 'ālā'i rabbika tatamārā
Then which of the favors of your Lord do you doubt?
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هَـٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ ﴿٥٦﴾
hādhā nadhīrum mina n-nudhuri l-ūlā
This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.
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أَزِفَتِ ٱلْـَٔازِفَةُ ﴿٥٧﴾
azifati l-āzifah
The Approaching Day has approached.
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لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ ﴿٥٨﴾
laysa lahā min dūni llāhi kāshifah
Of it, [from those] besides Allāh, there is no remover.
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أَفَمِنْ هَـٰذَا ٱلْحَدِيثِ تَعْجَبُونَ ﴿٥٩﴾
afamin hādha l-ḥadīthi taʿjabūn
Then at this statement do you wonder?
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وَتَضْحَكُونَ وَلَا تَبْكُونَ ﴿٦٠﴾
wataḍḥakūna walā tabkūn
And you laugh and do not weep
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وَأَنتُمْ سَـٰمِدُونَ ﴿٦١﴾
wa'antum sāmidūn
While you are proudly sporting?
Additional meanings are "singing [with expanded chest]," "heedless," or "lost in vain amusements."
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فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟ ۩ ﴿٦٢﴾
fasjudū lillāhi waʿbudū
So prostrate to Allāh and worship [Him].
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to An-Najm? Now recite it.
Tajweed in An-Najm, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Hamzat al-Wasl | 69 | |
| Madd Tabee'ee | 35 | |
| Ikhfa | 31 | |
| Ghunnah | 28 | |
| Qalqalah | 23 | |
| Lam Shamsiyyah | 17 | |
| Idgham with Ghunnah | 12 | |
| Unpronounced letter | 10 | |
| Madd Muttasil | 9 | |
| Madd Munfasil | 8 | |
| Idgham Shafawi | 5 | |
| Madd at a stop | 3 | |
| Idgham without Ghunnah | 2 | |
| Ikhfa Shafawi | 1 | |
| Iqlab | 1 |
The meaning of An-Najm, verse by verse
Show the meaning of the 62 verses
- 53:1
He (may He be glorified) swore by the star when it descends.
- 53:2
Muhammad (peace be upon him) the Messenger of Allah did not deviate from the path of guidance nor did he go astray, but rather he is rightly-guided.
- 53:3
And he did not speak this Qur’ān out of following his desires.
- 53:4
This Qur’ān is nothing but a revelation which Allah revealed to him through the medium of Gabriel (peace be upon him)
- 53:5
An angel of great strength, Gabriel (peace be upon him), taught him it.
- 53:6
And Gabriel (peace be upon him) is of excellent form, so he rose up appearing to the Prophet (peace be upon him) in his form in which Allah created him.
- 53:7
Whilst he was on the highest horizon.
- 53:8
Then Gabriel (peace be upon him) came close to the Prophet (peace be upon him), then he came even closer.
- 53:9
So his closeness to him was the distance of two bow lengths or even closer.
- 53:10
So Gabriel (peace be upon him) revealed to Allah’s servant, Muhammad (peace be upon him), what he revealed.
- 53:11
The heart of Muhammad (peace be upon him) did not lie about what his eye saw.
- 53:12
So do you, O idolaters, argue with him about what he saw on the night he was taken on the journey?
- 53:13
And Muhammad (peace be upon him) had seen Gabriel (peace be upon him) in his true form another time on the night he was taken for the journey.
- 53:14
By the lote tree of the utmost boundary, which is a tree on the seventh heaven.
- 53:15
By this tree is the Garden of Refuge.
- 53:16
When the lote tree was covered through the command of Allah by something great whose true nature only Allah knows.
- 53:17
The eye of Muhammad (peace be upon him) did not swerve left or right, nor did it trespass what was fixed for it.
- 53:18
Muhammad (peace be upon him) saw on the night he was raised great signs of his Lord which show His power. He saw Paradise, hell and other things.
- 53:19
Have you, O idolaters, seen these idols that you worship besides Allah: Lat and Uzza
- 53:20
And Manat, another third one amongst your idols? Tell me do they possess any benefit or harm for him?
- 53:21
O idolaters, do you have boys whom you like, whilst He (may He be glorified) has girls which you dislike?
- 53:22
This distribution which you made with your desires is an unjust distribution.
- 53:23
These idols are nothing but names without meaning, so they have no share of divine qualities. You and your fathers named them on your own part. Allah did not reveal any proof for them. The idolaters do not follow in their belief except assumption and what their souls desire from what the satan has adorned in their hearts. And the guidance has come to them from their Lord on the tongue of Muhammad (peace be upon him), but they were not guided.
- 53:24
Or will man have what he desired i.e., the idols interceding with Allah?
- 53:25
No, he will not have what he desired. For Allah alone is the afterlife and the first [life]; He grants of them whatever He wishes and withholds whatever He wishes.
- 53:26
How many angels are there in the heavens whose intercession cannot help at all if they were to intend to help someone, except after Allah permits intercession for whom He wishes among them and He is pleased with the one being interceded for. Allah will never permit one who associates a partner with Him to intercede and He will never be pleased with the one he is interceding for who worships him besides Allah.
- 53:27
Those who do not believe in the resurrection in the afterlife give the angels female names in their belief that they are the daughters of Allah. Allah is far above what they say.
- 53:28
In giving them female names they have no knowledge to base this on. They merely follow speculation. Speculation is of no value against the truth, to take its place.
- 53:29
So, O Messenger, ignore those who turn away from Allah’s remembrance without showing any concern for it, and who want only the life of this world and therefore do not work for their Hereafter because they do not believe in it.
- 53:30
That which the idolaters say - about giving the angels female names - is the limit of their knowledge because they are ignorant. They have not reached certainty. Your Lord - O Messenger- knows best about those who deviate from the path of truth and He knows best about those who are guided to its path. Nothing of that is hidden from Him.
- 53:31
To Allah alone belongs whatever is in the heavens and to Him alone belongs whatever is on earth. He created, owns and controls all of it. To recompense whose who do evil actions in the world with the punishment that they deserve and to repay the believers who do good actions with Paradise.
- 53:32
Those who stay away from major sins and evil wrongs, besides minor sins as these are forgiven by leaving out the major ones and by an abundance of good deeds. Your Lord, O Messenger, is of vast forgiveness. He forgives the sins of His servants when they repent from them. He, (may He be glorified), knew best about their states and affairs when He created their father, Adam, from earth and when you were in the wombs of your mothers, being created in one form after another. Nothing of that is hidden from Him. So do not claim purity for your souls by praising them and asserting their piety. He, (may He be glorified), knows best about those who are mindful of Him, by fulfilling His instructions and avoiding His prohibitions.
- 53:33
Have you seen the evil state of the one who turned away from Islam after coming close to it?
- 53:34
He gave a little wealth and then held back, because miserliness was an innate quality in him. Despite this he declares his soul to be pure.
- 53:35
Does he have knowledge of the Ghaib and therefore sees and speaks about the Ghaib?
- 53:36
Or is he fabricating against Allah? Or has this person, who makes up lies about Allah, not been informed about what was in the earlier scriptures that Allah had revealed to Moses?
- 53:37
And the scriptures of Abraham who fulfilled everything His Lord tasked him with?
- 53:38
That no person will bear the sin of another.
- 53:39
And that man will only obtain the reward of the action that he did.
- 53:40
And that his action will be openly seen on the Day of Judgement.
- 53:41
Then he will be given the recompense of his action in full without reduction.
- 53:42
And that to your Lord, O Messenger, will be the return and destination of the servants after they die.
- 53:43
And that He makes whoever He wills happy and makes him laugh, and makes whoever He wills sad and makes him cry.
- 53:44
And that He causes the living to die in the world and brings the dead to life by resurrection.
- 53:45
And that He created the two types: Male and female.
- 53:46
From a drop when it is placed in the womb.
- 53:47
And that He will undertake to recreate them after they die for the resurrection.
- 53:48
And that He enriches whichever of His servants He wills by making him the owner of wealth and He gives wealth that people take as possessions they acquire.
- 53:49
And that He is the Lord of Sirius, the star that is worshipped by some idolaters together with Allah.
- 53:50
And that He destroyed the first Ad, who were the people of Hud when they persisted in their disbelief.
- 53:51
And He destroyed the Thamud, the people of Salih, and did not spare any one of them.
- 53:52
He destroyed the people of Noah before the Ad and Thamud. The people of Noah were more unjust and transgressed even more than the Ad and Thamud, because Noah lived amongst them for nine hundred and fifty years inviting them to Allah’s oneness but they did not respond to him.
- 53:53
He raised the villages of the people of Lot to the sky and then dropped them to ground.
- 53:54
He then covered them with stones after raising them to the sky and dropping them to the ground.
- 53:55
So which of the signs of your Lord indicating His power do you dispute with, O man, and not take a lesson from?
- 53:56
This messenger that is sent to you is from the class of the earlier messengers.
- 53:57
The Day of Standing has drawn nearer.
- 53:58
There is no one that can push it back and no one to uncover it besides Allah.
- 53:59
Do you marvel at this Qur’ān that is recited to you, that it is from Allah?
- 53:60
And laugh mockingly at it and not cry when hearing its admonitions?
- 53:61
Whilst you are neglectful of it, not giving it any attention?
- 53:62
So prostrate to Allah alone, and dedicate your worship to Him.
Frequently asked questions
How many verses are in Surah An-Najm?
62 verses and 360 words. It starts in juz 27 and covers pages 526 to 528 of the Madani Mushaf.
Is An-Najm Meccan or Medinan?
Meccan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 23rd.
How long does it take to listen to An-Najm?
9 min 33 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in An-Najm?
254 rules are color-coded on this page. The most frequent in An-Najm: Hamzat al-Wasl (69), Madd Tabee'ee (35) and Ikhfa (31).
Is there a prostration in An-Najm?
Yes: the Madani Mushaf marks a prostration of recitation at verse 62 of An-Najm.
How can I practice reciting Surah An-Najm and get corrected?
Recite Surah An-Najm out loud in the Tilawa app, on iPhone or Android: it follows every word of An-Najm, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 27
Key times of the year
Tilawa editorial team · Updated 2026-10-24 · Report an error