Surah Al-Furqan
الفرقان
Full text, transliteration, translation and color-coded tajweed
- 77 verses
- Meccan
- Juz 18 to 19
- Pages 359 to 366
- 24 min 31 s to listen
- 565 tajweed rules
More facts
- 893 words
- Order of revelation: 42
- Prostration: verse 60
Al-Furqan (الفرقان) is surah 25 of the Quran: Meccan, 77 verses, from juz 18 to 19, pages 359 to 366 of the Madani Mushaf. Listening takes 24 min 31 s with al-Husary's teaching recitation. Here is the full text of Al-Furqan with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of Al-Furqan
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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تَبَارَكَ ٱلَّذِى نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَـٰلَمِينَ نَذِيرًا ﴿١﴾
tabāraka lladhī nazzala l-furqāna ʿalā ʿabdihī liyakūna lil-ʿālamīna nadhīrā
Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -
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ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا ﴿٢﴾
alladhī lahū mulku s-samāwāti wal-arḍi walam yattakhidh waladaw walam yakul lahū sharīkun fi l-mulki wakhalaqa kulla shay'in faqaddarahū taqdīrā
He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.
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وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا ﴿٣﴾
wattakhadhū min dūnihī 'ālihatal lā yakhluqūna shay'aw wahum yukhlaqūna walā yamlikūna li'anfusihim ḍarraw walā nafʿaw walā yamlikūna mawtaw walā ḥayātaw walā nushūrā
But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.
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وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ ۖ فَقَدْ جَآءُو ظُلْمًا وَزُورًا ﴿٤﴾
waqāla lladhīna kafarū 'in hādhā 'illā 'ifkuni ftarāhu wa'aʿānahū ʿalayhi qawmun 'ākharūn | faqad jā'ū ẓulmaw wazūrā
And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.
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وَقَالُوٓا۟ أَسَـٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا ﴿٥﴾
waqālū 'asāṭīru l-awwalīna ktatabahā fahiya tumlā ʿalayhi bukrataw wa'aṣīlā
And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."
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قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا ﴿٦﴾
qul 'anzalahu lladhī yaʿlamu s-sirra fi s-samāwāti wal-arḍ | innahū kāna ghafūrar raḥīmā
Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."
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وَقَالُوا۟ مَالِ هَـٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ ۙ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا ﴿٧﴾
waqālū māli hādha r-rasūli ya'kulu ṭ-ṭaʿāma wayamshī fi l-aswāqi lawlā 'unzila 'ilayhi malakun fayakūna maʿahū nadhīrā
And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?
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أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا ۚ وَقَالَ ٱلظَّـٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا ﴿٨﴾
aw yulqā 'ilayhi kanzun 'aw takūnu lahū jannatuy ya'kulu minhā | waqāla ẓ-ẓālimūna 'in tattabiʿūna 'illā rajulam masḥūrā
Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."
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ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَـٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا ﴿٩﴾
unẓur kayfa ḍarabū laka l-amthāla faḍallū falā yastaṭīʿūna sabīlā
Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.
From their own imaginations in order to deny and discredit you.
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تَبَارَكَ ٱلَّذِىٓ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ وَيَجْعَل لَّكَ قُصُورًۢا ﴿١٠﴾
tabāraka lladhī 'in shā'a jaʿala laka khayram min dhālika jannātin tajrī min taḥtiha l-anhāru wayajʿal laka quṣūrā
Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.
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بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ ۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا ﴿١١﴾
bal kadhdhabū bis-sāʿah | wa'aʿtadnā liman kadhdhaba bis-sāʿati saʿīrā
But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
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إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا ﴿١٢﴾
idhā ra'at-hum mim makānim baʿīdin samiʿū lahā taghayyuẓaw wazafīrā
When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.
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وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا ﴿١٣﴾
wa'idhā 'ulqū minhā makānan ḍayyiqam muqarranīna daʿaw hunālika thubūrā
And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.
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لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا ﴿١٤﴾
lā tadʿu l-yawma thubūraw wāḥidaw wadʿū thubūran kathīrā
[They will be told], "Do not cry this Day for one destruction but cry for much destruction."
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قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۚ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا ﴿١٥﴾
qul 'adhālika khayrun 'am jannatu l-khuldi llatī wuʿida l-muttaqūn | kānat lahum jazā'aw wamaṣīrā
Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.
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لَّهُمْ فِيهَا مَا يَشَآءُونَ خَـٰلِدِينَ ۚ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْـُٔولًا ﴿١٦﴾
lahum fīhā mā yashā'ūna khālidīn | kāna ʿalā rabbika waʿdam mas'ūlā
For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.
Or "...a promise requested [for them by the angels]."
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وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَـٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ ﴿١٧﴾
wayawma yaḥshuruhum wamā yaʿbudūna min dūni llāhi fayaqūlu 'a'antum 'aḍlaltum ʿibādī hā'ulā'i 'am hum ḍallu s-sabīl
And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"
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قَالُوا۟ سُبْحَـٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَـٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًا ﴿١٨﴾
qālū subḥānaka mā kāna yambaghī lanā 'an nattakhidha min dūnika min 'awliyā'a walākim mattaʿtahum wa'ābā'ahum ḥattā nasu dh-dhikra wakānū qawmam būrā
They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."
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فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا ۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا ﴿١٩﴾
faqad kadhdhabūkum bimā taqūlūna famā tastaṭīʿūna ṣarfaw walā naṣrā | wamay yaẓlim minkum nudhiqhu ʿadhāban kabīrā
So they will deny you, [disbelievers], in what you say, and you cannot avert [punishment] or [find] help. And whoever commits injustice among you - We will make him taste a great punishment.
At the time of Judgement the false objects of worship will betray their worshippers and deny them.
Specifically, association of others with Allāh.
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وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ ۗ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا ﴿٢٠﴾
wamā 'arsalnā qablaka mina l-mursalīna 'illā 'innahum laya'kulūna ṭ-ṭaʿāma wayamshūna fi l-aswāq | wajaʿalnā baʿḍakum libaʿḍin fitnatan 'ataṣbirūn | wakāna rabbuka baṣīrā
And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.
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۞ وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَـٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا ۗ لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا ﴿٢١﴾
waqāla lladhīna lā yarjūna liqā'anā lawlā 'unzila ʿalayna l-malā'ikatu 'aw narā rabbanā | laqadi stakbarū fī 'anfusihim waʿataw ʿutuwwan kabīrā
And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves and [become] insolent with great insolence.
Additional meanings are "among themselves" and "over [the matter of] themselves."
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يَوْمَ يَرَوْنَ ٱلْمَلَـٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا ﴿٢٢﴾
yawma yarawna l-malā'ikata lā bushrā yawma'idhil lil-mujrimīna wayaqūlūna ḥijram maḥjūrā
The day they see the angels - no good tidings will there be that day for the criminals, and [the angels] will say, "Prevented and inaccessible."
i.e., at the time of death.
Referring to any good tidings.
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وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَـٰهُ هَبَآءً مَّنثُورًا ﴿٢٣﴾
waqadimnā 'ilā mā ʿamilū min ʿamalin fajaʿalnāhu habā'am manthūrā
And We will approach [i.e., regard] what they have done of deeds and make them as dust dispersed.
On the Day of Judgement.
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أَصْحَـٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا ﴿٢٤﴾
aṣḥābu l-jannati yawma'idhin khayrum mustaqarraw wa'aḥsanu maqīlā
The companions of Paradise, that Day, are [in] a better settlement and better resting place.
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وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَـٰمِ وَنُزِّلَ ٱلْمَلَـٰٓئِكَةُ تَنزِيلًا ﴿٢٥﴾
wayawma tashaqqaqu s-samā'u bil-ghamāmi wanuzzila l-malā'ikatu tanzīlā
And [mention] the Day when the heaven will split open with [emerging] clouds, and the angels will be sent down in successive descent.
Within which are the angels.
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ٱلْمُلْكُ يَوْمَئِذٍ ٱلْحَقُّ لِلرَّحْمَـٰنِ ۚ وَكَانَ يَوْمًا عَلَى ٱلْكَـٰفِرِينَ عَسِيرًا ﴿٢٦﴾
al-mulku yawma'idhini l-ḥaqqu lir-raḥmān | wakāna yawman ʿala l-kāfirīna ʿasīrā
True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day.
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وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَـٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا ﴿٢٧﴾
wayawma yaʿaḍḍu ẓ-ẓālimu ʿalā yadayhi yaqūlu yālaytani ttakhadhtu maʿa r-rasūli sabīlā
And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way.
i.e., followed the Prophet (ﷺ) on a path of guidance.
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يَـٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا ﴿٢٨﴾
yāwaylatā laytanī lam 'attakhidh fulānan khalīlā
Oh, woe to me! I wish I had not taken that one as a friend.
The person who misguided him.
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لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى ۗ وَكَانَ ٱلشَّيْطَـٰنُ لِلْإِنسَـٰنِ خَذُولًا ﴿٢٩﴾
laqad 'aḍallanī ʿani dh-dhikri baʿda 'idh jā'anī | wakāna sh-shayṭānu lil-insāni khadhūlā
He led me away from the remembrance after it had come to me. And ever is Satan, to man, a deserter."
i.e., the Qur’ān or the remembrance of Allāh.
Forsaking him once he has led him into evil.
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وَقَالَ ٱلرَّسُولُ يَـٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَـٰذَا ٱلْقُرْءَانَ مَهْجُورًا ﴿٣٠﴾
waqāla r-rasūlu yārabbi 'inna qawmi ttakhadhū hādha l-qur'āna mahjūrā
And the Messenger has said, "O my Lord, indeed my people have taken this Qur’ān as [a thing] abandoned."
i.e., avoiding it, not listening to or understanding it, not living by it, or preferring something else to it.
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وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا ﴿٣١﴾
wakadhālika jaʿalnā likulli nabiyyin ʿaduwwam mina l-mujrimīn | wakafā birabbika hādiyaw wanaṣīrā
And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.
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وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً ۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ ۖ وَرَتَّلْنَـٰهُ تَرْتِيلًا ﴿٣٢﴾
waqāla lladhīna kafarū lawlā nuzzila ʿalayhi l-qur'ānu jumlataw wāḥidah | kadhālika linuthabbita bihī fu'ādak | warattalnāhu tartīlā
And those who disbelieve say, "Why was the Qur’ān not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.
Also, "recited it with distinct recitation."
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وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَـٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا ﴿٣٣﴾
walā ya'tūnaka bimathalin 'illā ji'nāka bil-ḥaqqi wa'aḥsana tafsīrā
And they do not come to you with an example [i.e., argument] except that We bring you the truth and the best explanation.
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ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَـٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا ﴿٣٤﴾
alladhīna yuḥsharūna ʿalā wujūhihim 'ilā jahannama 'ulā'ika sharrum makānaw wa'aḍallu sabīlā
The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way.
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وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَـٰرُونَ وَزِيرًا ﴿٣٥﴾
walaqad 'ātaynā mūsa l-kitāba wajaʿalnā maʿahū 'akhāhu hārūna wazīrā
And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.
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فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا فَدَمَّرْنَـٰهُمْ تَدْمِيرًا ﴿٣٦﴾
faqulna dhhabā 'ila l-qawmi lladhīna kadhdhabū bi'āyātinā fadammarnāhum tadmīrā
And We said, "Go both of you to the people who have denied Our signs." Then We destroyed them with [complete] destruction.
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وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَـٰهُمْ وَجَعَلْنَـٰهُمْ لِلنَّاسِ ءَايَةً ۖ وَأَعْتَدْنَا لِلظَّـٰلِمِينَ عَذَابًا أَلِيمًا ﴿٣٧﴾
waqawma nūḥil lammā kadhdhabu r-rusula 'aghraqnāhum wajaʿalnāhum lin-nāsi 'āyah | wa'aʿtadnā liẓ-ẓālimīna ʿadhāban 'alīmā
And the people of Noah - when they denied the messengers, We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.
Their denial of Noah was as if they had denied all those who brought the same message from Allāh.
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وَعَادًا وَثَمُودَا۟ وَأَصْحَـٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا ﴿٣٨﴾
waʿādaw wathamūda wa'aṣḥāba r-rassi waqurūnam bayna dhālika kathīrā
And [We destroyed] ʿAad and Thamūd and the companions of the well and many generations between them.
Said to be a people who denied Prophet Shuʿayb or possibly those mentioned in Sūrah Yā Seen, 36:13-29.
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وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَـٰلَ ۖ وَكُلًّا تَبَّرْنَا تَتْبِيرًا ﴿٣٩﴾
wakullan ḍarabnā lahu l-amthāla wakullan tabbarnā tatbīrā
And for each We presented examples [as warnings], and each We destroyed with [total] destruction.
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وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ ۚ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا ۚ بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا ﴿٤٠﴾
walaqad 'ataw ʿala l-qaryati llatī 'umṭirat maṭara s-saw' | afalam yakūnū yarawnahā | bal kānū lā yarjūna nushūrā
And they have already come upon the town which was showered with a rain of evil [i.e., stones]. So have they not seen it? But they are not expecting resurrection.
So they do not benefit from lessons of the past.
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وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَـٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا ﴿٤١﴾
wa'idhā ra'awka 'iy yattakhidhūnaka 'illā huzuwan 'ahādha lladhī baʿatha llāhu rasūlā
And when they see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one whom Allāh has sent as a messenger?
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إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا ۚ وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا ﴿٤٢﴾
in kāda layuḍillunā ʿan 'ālihatinā lawlā 'an ṣabarnā ʿalayhā | wasawfa yaʿlamūna ḥīna yarawna l-ʿadhāba man 'aḍallu sabīlā
He almost would have misled us from our gods had we not been steadfast in [worship of] them." But they are going to know, when they see the punishment, who is farthest astray in [his] way.
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أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا ﴿٤٣﴾
ara'ayta mani ttakhadha 'ilāhahū hawāhu 'afa'anta takūnu ʿalayhi wakīlā
Have you seen the one who takes as his god his own desire? Then would you be responsible for him?
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أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ۚ إِنْ هُمْ إِلَّا كَٱلْأَنْعَـٰمِ ۖ بَلْ هُمْ أَضَلُّ سَبِيلًا ﴿٤٤﴾
am taḥsabu 'anna 'aktharahum yasmaʿūna 'aw yaʿqilūn | in hum 'illā kal-anʿām | bal hum 'aḍallu sabīlā
Or do you think that most of them hear or reason? They are not except like livestock. Rather, they are [even] more astray in [their] way.
i.e., cattle or sheep, that follow without question wherever they are led.
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أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا ﴿٤٥﴾
alam tara 'ilā rabbika kayfa madda ẓ-ẓilla walaw shā'a lajaʿalahū sākinan thumma jaʿalna sh-shamsa ʿalayhi dalīlā
Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.
i.e., showing the existence of a shadow or making it apparent by contrast.
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ثُمَّ قَبَضْنَـٰهُ إِلَيْنَا قَبْضًا يَسِيرًا ﴿٤٦﴾
thumma qabaḍnāhu 'ilaynā qabḍay yasīrā
Then We [retract and] hold it with Us for a brief grasp.
i.e., when the sun is overhead at noon.
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وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا ﴿٤٧﴾
wahuwa lladhī jaʿala lakumu llayla libāsaw wan-nawma subātaw wajaʿala n-nahāra nushūrā
And it is He who has made the night for you as clothing and sleep [a means for] rest and has made the day a resurrection.
Covering you in darkness and providing rest.
For renewal of life and activity.
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وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَـٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا ﴿٤٨﴾
wahuwa lladhī 'arsala r-riyāḥa bushram bayna yaday raḥmatih | wa'anzalnā mina s-samā'i mā'an ṭahūrā
And it is He who sends the winds as good tidings before His mercy [i.e., rainfall], and We send down from the sky pure water
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لِّنُحْـِۧىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَـٰمًا وَأَنَاسِىَّ كَثِيرًا ﴿٤٩﴾
linuḥyiya bihī baldatam maytaw wanusqiyahū mimmā khalaqnā 'anʿāmaw wa'anāsiyya kathīrā
That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.
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وَلَقَدْ صَرَّفْنَـٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا ﴿٥٠﴾
walaqad ṣarrafnāhu baynahum liyadhdhakkarū fa'abā 'aktharu n-nāsi 'illā kufūrā
And We have certainly distributed it among them that they might be reminded, but most of the people refuse except disbelief.
Of Allāh's ability to bring the dead to life.
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وَلَوْ شِئْنَا لَبَعَثْنَا فِى كُلِّ قَرْيَةٍ نَّذِيرًا ﴿٥١﴾
walaw shi'nā labaʿathnā fī kulli qaryatin nadhīrā
And if We had willed, We could have sent into every city a warner.
However, Allāh willed that Prophet Muḥammad (ﷺ) be sent as the final messenger for all peoples of the earth until the Day of Resurrection.
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فَلَا تُطِعِ ٱلْكَـٰفِرِينَ وَجَـٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا ﴿٥٢﴾
falā tuṭiʿi l-kāfirīna wajāhid-hum bihī jihādan kabīrā
So do not obey the disbelievers, and strive against them with it [i.e., the Qur’ān] a great striving.
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۞ وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَـٰذَا عَذْبٌ فُرَاتٌ وَهَـٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا ﴿٥٣﴾
wahuwa lladhī maraja l-baḥrayni hādhā ʿadhbun furātuw wahādhā milḥun 'ujājuw wajaʿala baynahumā barzakhaw waḥijram maḥjūrā
And it is He who has released [simultaneously] the two seas [i.e., bodies of water], one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.
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وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا ۗ وَكَانَ رَبُّكَ قَدِيرًا ﴿٥٤﴾
wahuwa lladhī khalaqa mina l-mā'i basharan fajaʿalahū nasabaw waṣihrā | wakāna rabbuka qadīrā
And it is He who has created from water [i.e., semen] a human being and made him [a relative by] lineage and marriage. And ever is your Lord competent [concerning creation].
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وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ ۗ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا ﴿٥٥﴾
wayaʿbudūna min dūni llāhi mā lā yanfaʿuhum walā yaḍurruhum | wakāna l-kāfiru ʿalā rabbihī ẓahīrā
But they worship rather than Allāh that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].
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وَمَآ أَرْسَلْنَـٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا ﴿٥٦﴾
wamā 'arsalnāka 'illā mubashshiraw wanadhīrā
And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
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قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا ﴿٥٧﴾
qul mā 'as'alukum ʿalayhi min 'ajrin 'illā man shā'a 'ay yattakhidha 'ilā rabbihī sabīlā
Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way."
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وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ ۚ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا ﴿٥٨﴾
watawakkal ʿala l-ḥayyi lladhī lā yamūtu wasabbiḥ biḥamdih | wakafā bihī bidhunūbi ʿibādihī khabīrā
And rely upon the Ever-Living who does not die, and exalt [Allāh] with His praise. And sufficient is He to be, with the sins of His servants, [fully] Aware -
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ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۚ ٱلرَّحْمَـٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًا ﴿٥٩﴾
alladhī khalaqa s-samāwāti wal-arḍa wamā baynahumā fī sittati 'ayyāmin thumma stawā ʿala l-ʿarsh | ar-raḥmānu fas'al bihī khabīrā
He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne - the Most Merciful, so ask about Him one well informed [i.e., the Prophet (ﷺ)].
See footnotes to 2:19 and 7:54.
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وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَـٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَـٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا ۩ ﴿٦٠﴾
wa'idhā qīla lahumu sjudū lir-raḥmāni qālū wama r-raḥmānu 'anasjudu limā ta'murunā wazādahum nufūrā
And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion.
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تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا ﴿٦١﴾
tabāraka lladhī jaʿala fi s-samā'i burūjaw wajaʿala fīhā sirājaw waqamaram munīrā
Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.
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وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا ﴿٦٢﴾
wahuwa lladhī jaʿala llayla wan-nahāra khilfatal liman 'arāda 'ay yadhdhakkara 'aw 'arāda shukūrā
And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.
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وَعِبَادُ ٱلرَّحْمَـٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَـٰهِلُونَ قَالُوا۟ سَلَـٰمًا ﴿٦٣﴾
waʿibādu r-raḥmāni lladhīna yamshūna ʿala l-arḍi hawnaw wa'idhā khāṭabahumu l-jāhilūna qālū salāmā
And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace,
i.e., gently, with dignity but without arrogance.
Or "safety," i.e., words free from fault or evil.
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وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَـٰمًا ﴿٦٤﴾
walladhīna yabītūna lirabbihim sujjadaw waqiyāmā
And those who spend [part of] the night to their Lord prostrating and standing [in prayer]
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وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا ﴿٦٥﴾
walladhīna yaqūlūna rabbana ṣrif ʿannā ʿadhāba jahannam | inna ʿadhābahā kāna gharāmā
And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;
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إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا ﴿٦٦﴾
innahā sā'at mustaqarraw wamuqāmā
Indeed, it is evil as a settlement and residence."
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وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا ﴿٦٧﴾
walladhīna 'idhā 'anfaqū lam yusrifū walam yaqturū wakāna bayna dhālika qawāmā
And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate
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وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا ﴿٦٨﴾
walladhīna lā yadʿūna maʿa llāhi 'ilāhan 'ākhara walā yaqtulūna n-nafsa llatī ḥarrama llāhu 'illā bil-ḥaqqi walā yaznūn | wamay yafʿal dhālika yalqa 'athāmā
And those who do not invoke with Allāh another deity or kill the soul which Allāh has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.
Or "worship."
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يُضَـٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَـٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا ﴿٦٩﴾
yuḍāʿaf lahu l-ʿadhābu yawma l-qiyāmati wayakhlud fīhī muhānā
Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -
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إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَـٰلِحًا فَأُو۟لَـٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَـٰتٍ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا ﴿٧٠﴾
illā man tāba wa'āmana waʿamila ʿamalan ṣāliḥan fa'ulā'ika yubaddilu llāhu sayyi'ātihim ḥasanāt | wakāna llāhu ghafūrar raḥīmā
Except for those who repent, believe and do righteous work. For them Allāh will replace their evil deeds with good. And ever is Allāh Forgiving and Merciful.
-
وَمَن تَابَ وَعَمِلَ صَـٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا ﴿٧١﴾
waman tāba waʿamila ṣāliḥan fa'innahū yatūbu 'ila llāhi matābā
And he who repents and does righteousness does indeed turn to Allāh with [accepted] repentance.
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وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا ﴿٧٢﴾
walladhīna lā yashhadūna z-zūra wa'idhā marrū billaghwi marrū kirāmā
And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.
-
وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَـٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا ﴿٧٣﴾
walladhīna 'idhā dhukkirū bi'āyāti rabbihim lam yakhirrū ʿalayhā ṣummaw waʿumyānā
And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.
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وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا ﴿٧٤﴾
walladhīna yaqūlūna rabbanā hab lanā min 'azwājinā wadhurriyyātinā qurrata 'aʿyuniw wajʿalnā lil-muttaqīna 'imāmā
And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us a leader [i.e., example] for the righteous."
i.e., a source of happiness due to their righteousness.
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أُو۟لَـٰٓئِكَ يُجْزَوْنَ ٱلْغُرْفَةَ بِمَا صَبَرُوا۟ وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَـٰمًا ﴿٧٥﴾
ulā'ika yujzawna l-ghurfata bimā ṣabarū wayulaqqawna fīhā taḥiyyataw wasalāmā
Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace,
The most elevated portion of Paradise.
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خَـٰلِدِينَ فِيهَا ۚ حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا ﴿٧٦﴾
khālidīna fīhā | ḥasunat mustaqarraw wamuqāmā
Abiding eternally therein. Good is the settlement and residence.
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قُلْ مَا يَعْبَؤُا۟ بِكُمْ رَبِّى لَوْلَا دُعَآؤُكُمْ ۖ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًۢا ﴿٧٧﴾
qul mā yaʿba'u bikum rabbī lawlā duʿā'ukum | faqad kadhdhabtum fasawfa yakūnu lizāmā
Say, "What would my Lord care for you if not for your supplication?" For you [disbelievers] have denied, so it [i.e., your denial] is going to be adherent.
i.e., faith and worship. An alternative meaning is "What would my Lord do with you..."
It will remain with them, causing punishment to be required and imperative upon them.
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to Al-Furqan? Now recite it.
Tajweed in Al-Furqan, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Hamzat al-Wasl | 128 | |
| Madd Tabee'ee | 106 | |
| Idgham with Ghunnah | 63 | |
| Ikhfa | 53 | |
| Unpronounced letter | 43 | |
| Lam Shamsiyyah | 40 | |
| Qalqalah | 37 | |
| Ghunnah | 27 | |
| Madd Muttasil | 26 | |
| Madd Munfasil | 25 | |
| Idgham without Ghunnah | 7 | |
| Iqlab | 5 | |
| Idgham Shafawi | 2 | |
| Ikhfa Shafawi | 2 | |
| Madd at a stop | 1 |
The meaning of Al-Furqan, verse by verse
Show the meaning of the 77 verses
- 25:1
Blessed is Allah who revealed the Qur’ān as a standard distinguishing between truth and falsehood, onto His servant and Messenger Muhammad peace be upon him, so that he could be a Messenger towards the humans and the jinn, and a warner to them of the punishment of Allah.
- 25:2
The One to Whom alone belongs authority over the heavens and earth, Who did not beget a child, nor has any partner in His authority, Who created everything appropriately and foresaw its creation according to His knowledge and wisdom to perfection.
- 25:3
Instead of Allah, the idolaters adopted deities who cannot create anything small or large, but are themselves created. Verily, Allah created them from non-existence; they are unable to fend off any harm from themselves nor bring themselves any benefit, nor are they able to cause death to any living or give life to any dead, or raise the dead from their graves.
- 25:4
And those who disbelieved in Allah and His Messenger said: “This Qur’ān is nothing but a lie which Muhammad has fabricated and blasphemously attributed to Allah. Other people have also helped him in its fabrication”. These disbelievers themselves have made a false statement, because the Qur’ān is the speech of Allah; it is impossible for humans and jinn to come up anything like it.
- 25:5
And these rejecters of the Qur’ān said, “The Qur’ān is vain tales of the previous people which they used to record; Muhammad has copied them. They are recited to him throughout the day”.
- 25:6
O Messenger! Say to these rejecters: The Qur’ān was revealed by Allah, Who knows of everything in the heavens and earth. It is not made up as you think it to be. Indeed, Allah Forgiving of those of His servants who repent, and is merciful to them.
- 25:7
The idolaters who rejected the Prophet peace be upon him said, “What is wrong with this man that claims he is a messenger from Allah when he eats food just as other people do, and walks around the markets in search of livelihood? Why did Allah not send an angel with him who would accompany him, proclaim his truthfulness and help him?”
- 25:8
“Or send down a treasure for him from the heavens, or that he has a garden from which he eats fruits, so that he does not need to walk around the markets in search of livelihood?” The oppressors also said, “O believers! You are not following any messenger; you are only following a man whose intellect has been overwhelmed by magic.”
- 25:9
O Messenger! You should see and be amazed at how they can describe you with such false attributes, i.e. they said, “He is a magician”, “He has been spellbound”, and “He is insane”, so they deviated from the truth because of that. They are incapable of treading the path towards guidance and of questioning your truthfulness and honesty.
- 25:10
Blessed is Allah Who can, if He wishes, give you the good they think up for you like the gardens under the trees of which streams flow and the fruits of which you can eat; and can also grant you palaces in which you can live in luxury.
- 25:11
The statements that came from them were not said in search of the truth or evidence, rather, in conclusion, they have rejected the Day of Judgment. And for whoever rejects the Day of Judgment, I have prepared a blazing fire.
- 25:12
When the disbelievers will look at the hellfire from a distance, they will hear an unsettling, severe boiling sound emitting from it due to its anger upon them.
- 25:13
And when these disbelievers will be thrown into hell from a tight place, with their hands chained to their necks, they will call destruction upon themselves hoping to escape from hell.
- 25:14
O disbelievers! Do not call upon one type of destruction for yourselves today; call upon many types! It will make no difference; you will not be granted what you seek. Instead, you will remain in painful punishment forever.
- 25:15
O Messenger! Say to them: “Is the aforementioned punishment described for you better, or the everlasting paradise with its eternal blessings that never finish? It is the very same one that Allah has promised His Allah-conscious servants as a reward and abode they will return to on the Day of Judgment.”
- 25:16
In this paradise, they will have whatever blessings they desire; that is a promise on Allah which His Allah-conscious servants will ask Him for. And the promise of Allah will be fulfilled, because He never breaks promises.
- 25:17
On the day when the rejecting idolaters will be gathered, together with whatever they worshipped instead of Allah, He will say to those worshipped, scolding those who worshipped them, “Did you lead My servants astray by commanding them to worship you, or did they go astray of their own accord?”
- 25:18
The worshipped ones will say, “Our Lord! You are exalted from having any partner. It was not for us to take any guardians instead of You, so how could we call Your servants to worship us instead of You? Our Lord! Rather, You granted these idolaters and their forefathers enjoyment through the pleasures of the world, gradually leading them into their destruction, until they forgot Your remembrance and worshipped others with You. They were people doomed due to their wretchedness.”
- 25:19
O idolaters! Verily, those you worshipped other than Allah have belied you in your claims against them, so you cannot fend off the punishment from yourselves nor help them due to your incapability. O believers! Whoever oppresses from amongst you by ascribing partners to Allah, I shall make him suffer a great punishment, just like I will make the ones mentioned suffer.
- 25:20
O Messenger! All the messengers I sent before you were humans who would eat food and walk in the markets; you are not a unique messenger in that sense. O people! I have made you tests for each other by granting you varying degrees of affluence, poverty, health and sickness; throughout these different circumstances, will you bear whatever I afflict you with so that I may reward you upon your patience? Your Lord is ever-aware of those who bear patience and those who do not, and those who obey Him and those who disobey Him.
- 25:21
The disbelievers who do not expect to meet Me and who do not fear My punishment said, “Why does not Allah send down the angels to us, so they can tell us about the truth of Muhammad?’ or ‘Why can we not see our Lord with our own eyes, so He can tell us about that?’ They are too proud within themselves and this prevented them from having faith, and they have gone beyond the limit of disbelief and transgression by this statement of theirs.
- 25:22
On the Day when these people will see the angels at the time of their death, in the Transitory Stage, when they are resurrected, when they are driven to give account and when they are entered into the Fire, there will be no good news for them on those occasions, unlike the believers, and the angels will say to them, “Unlawful and forbidden for you is the good news from Allah.”
- 25:23
I shall turn to the good deeds the disbelievers did in the world and due to their invalidity and lack of benefit because of their disbelief, I will scatter them like the particles of dust a person sees in the window.
- 25:24
The believers, the people of Paradise, on that day will have a better position and place of rest and sleep than these disbelievers. That is because of their faith in Allah and their righteous deeds.
- 25:25
Mention - O Messenger - the day when the sky will split apart to reveal thin white clouds, and the angels will be sent down to the plains of the gathering in abundance due to their large number.
- 25:26
Kingdom, which is the true and established kingdom, on the Day of Judgment will be for the Merciful, may He be glorified. That day will be difficult for the disbelievers as opposed to the believers for whom it will be easy.
- 25:27
Mention - O Messenger - the day the evildoer on account of leaving out following the Messenger (peace be upon him) will bite his own hand out of regret and say, ‘If only I had followed the Messenger and what he brought from his Lord, and I had taken a path with him to salvation.’
- 25:28
He will also say due to extreme grief cursing himself: Alas for me! If only I had not taken so-and-so disbeliever as a friend!
- 25:29
This disbelieving friend led me away from the Qur’ān after it reached me through the Messenger. Satan has always been one who betrays man often. When some difficulty comes on him, he renounces him.
- 25:30
The Messenger will say on that day complaining about the condition of his people: O my Lord! My people, to whom You sent me, left this Qur’ān and ignored it.
- 25:31
Similar to the harm and preventing others from your path that you - O Messenger - encountered from your people, I had assigned to every Prophet before you an enemy from among the evildoers of his people. Your Lord is a sufficient guide, who guides to the truth, and He is a sufficient helper, who will help you against your enemy.
- 25:32
Those who disbelieved in Allah said, ‘Why was the Qur’ān not sent down to him all at once instead of in bits and pieces?’ I sent the Qur’ān bit by bit to strengthen your heart - O Messenger - by its revelation time after time. I revealed it bit by bit to you to make it easy for you to understand and memorise it.
- 25:33
The idolaters do not bring to you - O Messenger - any point that they propose except that I bring to you the true and firm response to it and I bring to you something that is better explained.
- 25:34
Those who will be driven on the Day of Judgment being dragged on their faces to Hell. Such people are in the worst place because their place will be Hell and they are on the worst path because their path is the path of disbelief and deviation.
- 25:35
I gave Moses the Torah and appointed his brother, Aaron, as a Messenger to help him.
- 25:36
So I said to them: Go, both of you, to Pharaoh and his people who denied My signs. So they fulfilled our instruction and went to them and invited them to Allah’s Oneness, but they denied them and I then destroyed them completely on account of their denial.
- 25:37
The people of Noah, too: when they rejected the Messengers by rejecting Noah (peace be upon him), I destroyed them by drowning them in the ocean, and I made their destruction a sign of My Power to eliminate the wrongdoers. I have prepared a painful punishment on the Day of Judgment for the wrongdoers.
- 25:38
I also destroyed the Ad, the people of Hud, and the Thamud, the people of Salih. I destroyed the people of the Well and I destroyed many communities between these three.
- 25:39
To each of these who were destroyed I had described the destruction of the previous communities and the reasons for it so that they take heed, and each of them I completely destroyed because of their disbelief and stubbornness.
- 25:40
These rejecters from your people in their travel to the Levant have come by the town of people of Lot on which stones had rained down as a punishment for their immoral behaviour so that they make take heed. Were they blind to this town and did they not see it? No! Instead they do not expect to be raised from the dead and taken to account thereafter.
- 25:41
Whenever these rejecters meet you - O Messenger - they ridicule you by saying mockingly and in denial: Is this the one Allah has sent as a Messenger to us?
- 25:42
He almost led us astray from the worship of our gods. If we had not stood so firmly by their worship, he would have turned us away from it by his arguments and proofs. They will soon come to know, when they see the punishment in their graves and on the Day of Judgement, who is furthest from the path - is it them or he - and they will come to know which of them is astray.
- 25:43
Have you seen - O Messenger - the person who made his desire a god and followed it! Will you be a guardian over him to bring him back to faith and prevent him from disbelief?
- 25:44
Rather, do you - O Messenger - think that most of those whom you call towards Allah’s Oneness and obedience, hear with acceptance or understand the arguments and proofs? They are just like cattle in terms of their hearing, comprehension and understanding. Rather, they are further from the path than cattle are.
- 25:45
Have you - O Messenger - not seen how your Lord extends the shade on the surface of the earth. If He had willed to make it stand still without moving He could have done so. Then I made the sun an indicator for it, becoming long and short in accordance to it.
- 25:46
Then I retracted the shade by reducing it gradually little by little in accordance to the height of the sun.
- 25:47
It is Allah who has made the night like a garment to cover you and cover all things. It is He who made sleep a rest that you could enjoy from your occupation. It is He who made the day a time when you go out to your work.
- 25:48
It is He who sent the winds as heralds of good news of the fall of rain which is His Mercy to His servants. I sent down from the sky rain water that is pure which they use to purify themselves.
- 25:49
So that I can revive by means of the water that comes down a barren land that has no vegetation by causing various types of plants to grow and spreading greenery on it, and to give that water as a drink to the many animals and people I have created.
- 25:50
I have explained in various ways in the Qur’ān, the arguments and proofs so that they might take heed, but most people persist in their rejection and denial of the truth.
- 25:51
If it had been My will, I would have sent a Messenger to every town, to warn them of Allah’s punishment. But I did not will that. I only sent Muhammad (peace be upon him) as a Messenger to all people.
- 25:52
So do not follow the disbelievers in their demands for you to be soft with them and in the proposals that they put forward. Strive against them with this Qur’ān that is revealed to you a mighty struggle by being patient over their harm and tolerating difficulties in calling them to Allah.
- 25:53
It is Allah, may He be glorified, who merged the water of the two bodies of flowing water. He mixed the sweet and the salty, and put a barrier and dividing line between them that prevents them from intermingling.
- 25:54
It is He who created human beings from the semen of men and women. By creating human beings He established the relationship of kinship by blood and relationship by marriage. Your Lord is all powerful and Nothing is outside His ability. It is through His Power that He created man from the semen of a man and woman.
- 25:55
Yet instead of Allah, the disbelievers worship idols that can neither benefit them, if they follow them, nor harm them, if they go against them. The disbeliever has always followed Satan in that which angers Allah, may He be glorified.
- 25:56
I sent you - O Messenger - only to give good news to those who follow Allah, by having faith and doing righteous actions, and to warn those who go against Him, by committing disbelief and sin.
- 25:57
Say, O Messenger: I am not asking for any reward for conveying the message. But anyone of you who wishes to take a path towards Allah’s pleasure by spending, then let him do so.
- 25:58
Put your trust - O Messenger - in all of your affairs in Allah, the Living and Everlasting who never dies, declare His purity and celebrate His praise, may He be glorified. He knows the sins of His servants well enough. Nothing of that is hidden from Him and He will recompense them for the same.
- 25:59
The One who created the heavens and earth and what is between them in six days, and then established Himself on the throne, in a meaning that is befitting for His Majesty. He is the Merciful, so ask then - O Messenger - about Him, One who is aware, and that is Allah - the One who knows everything and from Whom nothing is hidden.
- 25:60
When it is said to the disbelievers: Prostrate to the Merciful, they say: We will not prostrate to the Merciful. What is the Merciful? We do not know or acknowledge Him. Should we prostrate to what you tell us when we do not know Him?! His instruction to them to prostrate to Him only puts them further away from having faith in Allah.
- 25:61
Blessed is He Who made stations in the heavens for the planets and the moving stars, Who made in the sky a sun that radiates light, and Who made a moon that illuminates the earth with the light of the sun that it reflects.
- 25:62
It is Allah who made the night and day follow and replace each other, for anyone who wishes to take a lesson from Allah’s signs and come onto the right path, or wishes to be grateful to Allah for His favours.
- 25:63
The servants of the Merciful are the believers who walk humbly on the earth with dignity, and when the foolish address them they do not retaliate in the same manner but they tell them something that saves them from their evil.
- 25:64
Those who spend the night prostrating on their foreheads and standing on their feet, praying to Allah.
- 25:65
Those who say in their prayer to their Lord: Our Lord, remove from us the punishment of Hell, for the punishment of Hell is perpetual and everlasting for those who die as disbelievers.
- 25:66
It is a terrible place of settlement for anyone, and a terrible place of residence for anyone.
- 25:67
They are those whom when they spend their wealth do not go to the limit of extravagance in their spending, nor do they restrict their spending to only those whom they have to spend on such as themselves and others, but their spending is balanced between wastefulness and niggardliness.
- 25:68
Those who do not call on any other deity besides Allah, may He be glorified, nor kill any person, whose killing Allah has prohibited except for that which Allah has allowed such as the killing of a murderer, renegade or a married adulterer, nor commit adultery. Whoever does these major sins will face the punishment for the sin he has committed on the Day of Judgement.
- 25:69
The punishment will be doubled for him on the Day of Judgement, and he will remain in the punishment, disgraced and humiliated.
- 25:70
But those who repent to Allah and do good deeds that indicate the sincerity of their repentance, then Allah will change the evil deeds of such people into good ones. Allah is Forgiving of the sins of those of His servants who repent and He is Merciful towards them.
- 25:71
Those who repent to Allah and prove the sincerity of their repentance by doing good deeds and giving up sins, their repentance is one that is accepted.
- 25:72
Those who do not attend falsehood, such as places of sins and prohibited amusement, and when they pass by futile statements and actions they pass by quickly, keeping the dignity of their souls by staying away from becoming involved in these things.
- 25:73
Those who, when reminded of Allah’s signs that are heard and seen, do not turn a deaf ear to the signs that are heard and do not turn a blind eye to the signs that are seen.
- 25:74
Those who say in their prayer to their Lord: Our Lord, give us from our spouses and offspring those who will be the coolness of our eyes due to their piety and steadfastness on the truth. Make us leaders in truth who are emulated by those who are mindful of You.
- 25:75
Those who possess those attributes will be rewarded with lofty chambers in the highest stage of Paradise for their steadfastness in following Allah. There they will be met by the angels with greetings and peace and they will be safe there from all difficulties.
- 25:76
There they will stay forever - a beautiful place of settlement for them to settle in and a place of residence for them to reside in.
- 25:77
Say - O Messenger, to the disbelievers who persist in their disbelief: My Lord will never care about you because of some benefit that He gets from your obedience. If it were not because He calls you for your benefit He would not have cared about you. Now since you rejected that which the Messengers brought from your Lord, the recompense for such rejection will be inseparable from you.
Frequently asked questions
How many verses are in Surah Al-Furqan?
77 verses and 893 words. It starts in juz 18 and covers pages 359 to 366 of the Madani Mushaf.
Is Al-Furqan Meccan or Medinan?
Meccan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 42nd.
How long does it take to listen to Al-Furqan?
24 min 31 s with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in Al-Furqan?
565 rules are color-coded on this page. The most frequent in Al-Furqan: Hamzat al-Wasl (128), Madd Tabee'ee (106) and Idgham with Ghunnah (63).
Is there a prostration in Al-Furqan?
Yes: the Madani Mushaf marks a prostration of recitation at verse 60 of Al-Furqan.
How can I practice reciting Surah Al-Furqan and get corrected?
Recite Surah Al-Furqan out loud in the Tilawa app, on iPhone or Android: it follows every word of Al-Furqan, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 18 to 19
Famous verses
Tilawa editorial team · Updated 2026-10-24 · Report an error