Surah Al-A'raf
الأعراف
Full text, transliteration, translation and color-coded tajweed
- 206 verses
- Meccan
- Juz 8 to 9
- Pages 151 to 176
- 1 h 40 min to listen
- 2588 tajweed rules
More facts
- 3320 words
- Order of revelation: 39
- Prostration: verse 206
Al-A'raf (الأعراف) is surah 7 of the Quran: Meccan, 206 verses, from juz 8 to 9, pages 151 to 176 of the Madani Mushaf. Listening takes 1 h 40 min with al-Husary's teaching recitation. Here is the full text of Al-A'raf with color-coded tajweed, transliteration, translation of the meaning and an explanation of each verse.
The full text of Al-A'raf
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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الٓمٓصٓ ﴿١﴾
alif-lām-mīm-ṣād
Alif, Lām, Meem, Ṣād.
See footnote to 2:1.
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كِتَـٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ﴿٢﴾
kitābun 'unzila 'ilayka falā yakun fī ṣadrika ḥarajum minhu litundhira bihī wadhikrā lil-mu'minīn
[This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.
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ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۗ قَلِيلًا مَّا تَذَكَّرُونَ ﴿٣﴾
ittabiʿū mā 'unzila 'ilaykum mir rabbikum walā tattabiʿū min dūnihī 'awliyā' | qalīlam mā tadhakkarūn
Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.
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وَكَم مِّن قَرْيَةٍ أَهْلَكْنَـٰهَا فَجَآءَهَا بَأْسُنَا بَيَـٰتًا أَوْ هُمْ قَآئِلُونَ ﴿٤﴾
wakam min qaryatin 'ahlaknāhā fajā'ahā ba'sunā bayātan 'aw hum qā'ilūn
And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.
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فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَـٰلِمِينَ ﴿٥﴾
famā kāna daʿwāhum 'idh jā'ahum ba'sunā 'illā 'an qālū 'innā kunnā ẓālimīn
And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"
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فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ ﴿٦﴾
falanas'alanna lladhīna 'ursila 'ilayhim walanas'alanna l-mursalīn
Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.
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فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ ۖ وَمَا كُنَّا غَآئِبِينَ ﴿٧﴾
falanaquṣṣanna ʿalayhim biʿilmiw wamā kunnā ghā'ibīn
Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.
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وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ﴿٨﴾
wal-waznu yawma'idhini l-ḥaqq | faman thaqulat mawāzīnuhū fa'ulā'ika humu l-mufliḥūn
And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.
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وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَـٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَـٰتِنَا يَظْلِمُونَ ﴿٩﴾
waman khaffat mawāzīnuhū fa'ulā'ika lladhīna khasirū 'anfusahum bimā kānū bi'āyātinā yaẓlimūn
And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.
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وَلَقَدْ مَكَّنَّـٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَـٰيِشَ ۗ قَلِيلًا مَّا تَشْكُرُونَ ﴿١٠﴾
walaqad makkannākum fi l-arḍi wajaʿalnā lakum fīhā maʿāyish | qalīlam mā tashkurūn
And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.
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وَلَقَدْ خَلَقْنَـٰكُمْ ثُمَّ صَوَّرْنَـٰكُمْ ثُمَّ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّـٰجِدِينَ ﴿١١﴾
walaqad khalaqnākum thumma ṣawwarnākum thumma qulnā lil-malā'ikati sjudū li'ādama fasajadū 'illā 'iblīsa lam yakum mina s-sājidīn
And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated.
Satan. See footnote to 2:34.
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قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ ﴿١٢﴾
qāla mā manaʿaka 'allā tasjuda 'idh 'amartuk | qāla 'ana khayrum minhu khalaqtanī min nāriw wakhalaqtahū min ṭīn
[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."
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قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّـٰغِرِينَ ﴿١٣﴾
qāla fahbiṭ minhā famā yakūnu laka 'an tatakabbara fīhā fakhruj 'innaka mina ṣ-ṣāghirīn
[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."
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قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿١٤﴾
qāla 'anẓirnī 'ilā yawmi yubʿathūn
[Satan] said, "Reprieve me until the Day they are resurrected."
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قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ ﴿١٥﴾
qāla 'innaka mina l-munẓarīn
[Allāh] said, "Indeed, you are of those reprieved."
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قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ ﴿١٦﴾
qāla fabimā 'aghwaytanī la'aqʿudanna lahum ṣirāṭaka l-mustaqīm
[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.
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ثُمَّ لَـَٔاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَـٰنِهِمْ وَعَن شَمَآئِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَـٰكِرِينَ ﴿١٧﴾
thumma la'ātiyannahum mim bayni 'aydīhim wamin khalfihim waʿan 'aymānihim waʿan shamā'ilihim | walā tajidu 'aktharahum shākirīn
Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]."
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قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا ۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ ﴿١٨﴾
qāla khruj minhā madh'ūmam madḥūrā | laman tabiʿaka minhum la'amla'anna jahannama minkum 'ajmaʿīn
[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."
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وَيَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ ﴿١٩﴾
wayā'ādamu skun 'anta wazawjuka l-jannata fakulā min ḥaythu shi'tumā walā taqrabā hādhihi sh-shajarata fatakūnā mina ẓ-ẓālimīn
And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."
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فَوَسْوَسَ لَهُمَا ٱلشَّيْطَـٰنُ لِيُبْدِىَ لَهُمَا مَا وُۥرِىَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَـٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَـٰلِدِينَ ﴿٢٠﴾
fawaswasa lahuma sh-shayṭānu liyubdiya lahumā mā wūriya ʿanhumā min saw'ātihimā waqāla mā nahākumā rabbukumā ʿan hādhihi sh-shajarati 'illā 'an takūnā malakayni 'aw takūnā mina l-khālidīn
But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."
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وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّـٰصِحِينَ ﴿٢١﴾
waqāsamahumā 'innī lakumā lamina n-nāṣiḥīn
And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."
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فَدَلَّىٰهُمَا بِغُرُورٍ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَـٰنَ لَكُمَا عَدُوٌّ مُّبِينٌ ﴿٢٢﴾
fadallāhumā bighurūr | falammā dhāqa sh-shajarata badat lahumā saw'ātuhumā waṭafiqā yakhṣifāni ʿalayhimā miw waraqi l-jannah | wanādāhumā rabbuhumā 'alam 'anhakumā ʿan tilkuma sh-shajarati wa'aqul lakumā 'inna sh-shayṭāna lakumā ʿaduwwum mubīn
So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"
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قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ ﴿٢٣﴾
qālā rabbanā ẓalamnā 'anfusanā wa'il lam taghfir lanā watarḥamnā lanakūnanna mina l-khāsirīn
They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."
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قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَـٰعٌ إِلَىٰ حِينٍ ﴿٢٤﴾
qāla hbiṭū baʿḍukum libaʿḍin ʿaduww | walakum fi l-arḍi mustaqarruw wamatāʿun 'ilā ḥīn
[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time."
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قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ ﴿٢٥﴾
qāla fīhā taḥyawna wafīhā tamūtūna waminhā tukhrajūn
He said, "Therein you will live, and therein you will die, and from it you will be brought forth."
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يَـٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًا ۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌ ۚ ذَٰلِكَ مِنْ ءَايَـٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ ﴿٢٦﴾
yābanī 'ādama qad 'anzalnā ʿalaykum libāsay yuwārī saw'ātikum warīshā | walibāsu t-taqwā dhālika khayr | dhālika min 'āyāti llāhi laʿallahum yadhdhakkarūn
O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.
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يَـٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَـٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَـٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ ﴿٢٧﴾
yābanī 'ādama lā yaftinannakumu sh-shayṭānu kamā 'akhraja 'abawaykum mina l-jannati yanziʿu ʿanhumā libāsahumā liyuriyahumā saw'ātihimā | innahū yarākum huwa waqabīluhū min ḥaythu lā tarawnahum | innā jaʿalna sh-shayāṭīna 'awliyā'a lilladhīna lā yu'minūn
O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.
The garments of Paradise.
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وَإِذَا فَعَلُوا۟ فَـٰحِشَةً قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ﴿٢٨﴾
wa'idhā faʿalū fāḥishatan qālū wajadnā ʿalayhā 'ābā'anā wallāhu 'amaranā bihā | qul 'inna llāha lā ya'muru bil-faḥshā' | ataqūlūna ʿala llāhi mā lā taʿlamūn
And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"
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قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ ۖ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ ﴿٢٩﴾
qul 'amara rabbī bil-qisṭ | wa'aqīmū wujūhakum ʿinda kulli masjidiw wadʿūhu mukhliṣīna lahu d-dīn | kamā bada'akum taʿūdūn
Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -
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فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَـٰلَةُ ۗ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَـٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ﴿٣٠﴾
farīqan hadā wafarīqan ḥaqqa ʿalayhimu ḍ-ḍalālah | innahumu ttakhadhu sh-shayāṭīna 'awliyā'a min dūni llāhi wayaḥsabūna 'annahum muhtadūn
A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided.
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۞ يَـٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ ﴿٣١﴾
yābanī 'ādama khudhū zīnatakum ʿinda kulli masjidiw wakulū washrabū walā tusrifū | innahū lā yuḥibbu l-musrifīn
O children of Adam, take your adornment [i.e., wear your clothing] at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.
Literally, "place of prostration," meaning any place that a Muslim prays upon the earth. The term may also refer specifically to a mosque.
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قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَـٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَـٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ ﴿٣٢﴾
qul man ḥarrama zīnata llāhi llatī 'akhraja liʿibādihī waṭ-ṭayyibāti mina r-rizq | qul hiya lilladhīna 'āmanū fi l-ḥayāti d-dunyā khāliṣatay yawma l-qiyāmah | kadhālika nufaṣṣilu l-āyāti liqawmiy yaʿlamūn
Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.
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قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ﴿٣٣﴾
qul 'innamā ḥarrama rabbiya l-fawāḥisha mā ẓahara minhā wamā baṭana wal-ithma wal-baghya bighayri l-ḥaqqi wa'an tushrikū billāhi mā lam yunazzil bihī sulṭānaw wa'an taqūlū ʿala llāhi mā lā taʿlamūn
Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know."
Any unlawful deed.
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وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ ﴿٣٤﴾
walikulli 'ummatin 'ajal | fa'idhā jā'a 'ajaluhum lā yasta'khirūna sāʿah | walā yastaqdimūn
And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].
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يَـٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَـٰتِى ۙ فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٣٥﴾
yābanī 'ādama 'immā ya'tiyannakum rusulum minkum yaquṣṣūna ʿalaykum 'āyātī famani ttaqā wa'aṣlaḥa falā khawfun ʿalayhim walā hum yaḥzanūn
O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.
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وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ﴿٣٦﴾
walladhīna kadhdhabū bi'āyātinā wastakbarū ʿanhā 'ulā'ika 'aṣḥābu n-nār | hum fīhā khālidūn
But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.
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فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۚ أُو۟لَـٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَـٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَـٰفِرِينَ ﴿٣٧﴾
faman 'aẓlamu mimmani ftarā ʿala llāhi kadhiban 'aw kadhdhaba bi'āyātih | ulā'ika yanāluhum naṣībuhum mina l-kitāb | ḥattā 'idhā jā'at-hum rusulunā yatawaffawnahum qālū 'ayna mā kuntum tadʿūna min dūni llāh | qālū ḍallū ʿannā washahidū ʿalā 'anfusihim 'annahum kānū kāfirīn
And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.
What is decreed for them.
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قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَـٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًا ضِعْفًا مِّنَ ٱلنَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَـٰكِن لَّا تَعْلَمُونَ ﴿٣٨﴾
qāla dkhulū fī 'umamin qad khalat min qablikum mina l-jinni wal-insi fi n-nār | kullamā dakhalat 'ummatul laʿanat 'ukhtahā | ḥattā 'idha ddārakū fīhā jamīʿan qālat 'ukhrāhum li'ūlāhum rabbanā hā'ulā'i 'aḍallūnā fa'ātihim ʿadhāban ḍiʿfam mina n-nār | qāla likullin ḍiʿfuw walākil lā taʿlamūn
[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them, "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."
The nation preceding it.
The followers of evil leaders.
Their leaders.
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وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ ﴿٣٩﴾
waqālat 'ūlāhum li'ukhrāhum famā kāna lakum ʿalaynā min faḍlin fadhūqu l-ʿadhāba bimā kuntum taksibūn
And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."
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إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ ﴿٤٠﴾
inna lladhīna kadhdhabū bi'āyātinā wastakbarū ʿanhā lā tufattaḥu lahum 'abwābu s-samā'i walā yadkhulūna l-jannata ḥattā yalija l-jamalu fī sammi l-khiyāṭ | wakadhālika najzi l-mujrimīn
Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e., never]. And thus do We recompense the criminals.
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لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِى ٱلظَّـٰلِمِينَ ﴿٤١﴾
lahum min jahannama mihāduw wamin fawqihim ghawāsh | wakadhālika najzi ẓ-ẓālimīn
They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.
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وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ﴿٤٢﴾
walladhīna 'āmanū waʿamilu ṣ-ṣāliḥāti lā nukallifu nafsan 'illā wusʿahā 'ulā'ika 'aṣḥābu l-jannah | hum fīhā khālidūn
But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.
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وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ ۖ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ ۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ ۖ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ﴿٤٣﴾
wanazaʿnā mā fī ṣudūrihim min ghillin tajrī min taḥtihimu l-anhār | waqālu l-ḥamdu lillāhi lladhī hadānā lihādhā wamā kunnā linahtadiya lawlā 'an hadāna llāh | laqad jā'at rusulu rabbinā bil-ḥaqq | wanūdū 'an tilkumu l-jannatu 'ūrithtumūhā bimā kuntum taʿmalūn
And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."
i.e., ill will or sense of injury for what was inflicted upon them during worldly life.
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وَنَادَىٰٓ أَصْحَـٰبُ ٱلْجَنَّةِ أَصْحَـٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّـٰلِمِينَ ﴿٤٤﴾
wanādā 'aṣḥābu l-jannati 'aṣḥāba n-nāri 'an qad wajadnā mā waʿadanā rabbunā ḥaqqan fahal wajattum mā waʿada rabbukum ḥaqqā | qālū naʿam | fa'adhdhana mu'adhdhinum baynahum 'al laʿnatu llāhi ʿala ẓ-ẓālimīn
And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoers
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ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِٱلْـَٔاخِرَةِ كَـٰفِرُونَ ﴿٤٥﴾
alladhīna yaṣuddūna ʿan sabīli llāhi wayabghūnahā ʿiwajaw wahum bil-ākhirati kāfirūn
Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers."
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وَبَيْنَهُمَا حِجَابٌ ۚ وَعَلَى ٱلْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّۢا بِسِيمَىٰهُمْ ۚ وَنَادَوْا۟ أَصْحَـٰبَ ٱلْجَنَّةِ أَن سَلَـٰمٌ عَلَيْكُمْ ۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ﴿٤٦﴾
wabaynahumā ḥijāb | waʿala l-aʿrāfi rijāluy yaʿrifūna kullam bisīmāhum | wanādaw 'aṣḥāba l-jannati 'an salāmun ʿalaykum | lam yadkhulūhā wahum yaṭmaʿūn
And between them will be a partition [i.e., wall], and on [its] elevations are men who recognize all by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.
Those whose scales are balanced between good and evil deeds.
Both the inhabitants of Paradise and those of Hell.
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۞ وَإِذَا صُرِفَتْ أَبْصَـٰرُهُمْ تِلْقَآءَ أَصْحَـٰبِ ٱلنَّارِ قَالُوا۟ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ ﴿٤٧﴾
wa'idhā ṣurifat 'abṣāruhum tilqā'a 'aṣḥābi n-nāri qālū rabbanā lā tajʿalnā maʿa l-qawmi ẓ-ẓālimīn
And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."
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وَنَادَىٰٓ أَصْحَـٰبُ ٱلْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُوا۟ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ ﴿٤٨﴾
wanādā 'aṣḥābu l-aʿrāfi rijālay yaʿrifūnahum bisīmāhum qālū mā 'aghnā ʿankum jamʿukum wamā kuntum tastakbirūn
And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering and [the fact] that you were arrogant."
i.e., great numbers or gathering of wealth.
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أَهَـٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍ ۚ ٱدْخُلُوا۟ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ ﴿٤٩﴾
ahā'ulā'i lladhīna 'aqsamtum lā yanāluhumu llāhu biraḥmah | udkhulu l-jannata lā khawfun ʿalaykum walā 'antum taḥzanūn
[Allāh will say], "Are these the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve."
The humble believers who are now in Paradise. Another interpretation regards them as the people on the elevated partition.
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وَنَادَىٰٓ أَصْحَـٰبُ ٱلنَّارِ أَصْحَـٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُوا۟ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُ ۚ قَالُوٓا۟ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَـٰفِرِينَ ﴿٥٠﴾
wanādā 'aṣḥābu n-nāri 'aṣḥāba l-jannati 'an 'afīḍū ʿalaynā mina l-mā'i 'aw mimmā razaqakumu llāh | qālū 'inna llāha ḥarramahumā ʿala l-kāfirīn
And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allāh has provided you." They will say, "Indeed, Allāh has forbidden them both to the disbelievers
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ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُوا۟ لِقَآءَ يَوْمِهِمْ هَـٰذَا وَمَا كَانُوا۟ بِـَٔايَـٰتِنَا يَجْحَدُونَ ﴿٥١﴾
alladhīna ttakhadhū dīnahum lahwaw walaʿibaw wagharrat-humu l-ḥayātu d-dunyā | fal-yawma nansāhum kamā nasū liqā'a yawmihim hādhā wamā kānū bi'āyātinā yajḥadūn
Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses.
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وَلَقَدْ جِئْنَـٰهُم بِكِتَـٰبٍ فَصَّلْنَـٰهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ﴿٥٢﴾
walaqad ji'nāhum bikitābin faṣṣalnāhu ʿalā ʿilmin hudaw waraḥmatal liqawmiy yu'minūn
And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.
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هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ ۚ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿٥٣﴾
hal yanẓurūna 'illā ta'wīlah | yawma ya'tī ta'wīluhū yaqūlu lladhīna nasūhu min qablu qad jā'at rusulu rabbinā bil-ḥaqqi fahal lanā min shufaʿā'a fayashfaʿū lanā 'aw nuraddu fanaʿmala ghayra lladhī kunnā naʿmal | qad khasirū 'anfusahum waḍalla ʿanhum mā kānū yaftarūn
Do they await except its result? The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.
The fulfillment of what is promised in the Qur’ān.
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إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ ﴿٥٤﴾
inna rabbakumu llāhu lladhī khalaqa s-samāwāti wal-arḍa fī sittati 'ayyāmin thumma stawā ʿala l-ʿarshi yughshi llayla n-nahāra yaṭlubuhū ḥathīthaw wash-shamsa wal-qamara wan-nujūma musakhkharātim bi'amrih | alā lahu l-khalqu wal-amr | tabāraka llāhu rabbu l-ʿālamīn
Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.
There are several linguistic meanings of the words "istawā ʿalā," among them: to settle upon, to assume ascendancy above, and to assert authority over. However, it is known that all the attributes of Allāh are eternal, i.e., they have always existed and were present before He created. Thus, it cannot be said that He "rose" above the Throne, as Allāh has always been ascendant. Because the Creator may not be compared to His creation, the Prophet's companions and early scholars refused speculation as to how His actions could be interpreted, considering any such attempt unlawful. Similarly, the true nature of the Throne is known only to Allāh, the Exalted.
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ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ ﴿٥٥﴾
udʿū rabbakum taḍarruʿaw wakhufyah | innahū lā yuḥibbu l-muʿtadīn
Call upon your Lord in humility and privately; indeed, He does not like transgressors.
In supplication or otherwise.
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وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَـٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ ﴿٥٦﴾
walā tufsidū fi l-arḍi baʿda 'iṣlāḥihā wadʿūhu khawfaw waṭamaʿā | inna raḥmata llāhi qarībum mina l-muḥsinīn
And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.
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وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَـٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَـٰهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ ﴿٥٧﴾
wahuwa lladhī yursilu r-riyāḥa bushram bayna yaday raḥmatih | ḥattā 'idhā 'aqallat saḥāban thiqālan suqnāhu libaladim mayyitin fa'anzalnā bihi l-mā'a fa'akhrajnā bihī min kulli th-thamarāt | kadhālika nukhriju l-mawtā laʿallakum tadhakkarūn
And it is He who sends the winds as good tidings before His mercy [i.e., rainfall] until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.
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وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ ۖ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا ۚ كَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَشْكُرُونَ ﴿٥٨﴾
wal-baladu ṭ-ṭayyibu yakhruju nabātuhū bi'idhni rabbih | walladhī khabutha lā yakhruju 'illā nakidā | kadhālika nuṣarrifu l-āyāti liqawmiy yashkurūn
And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.
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لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ ﴿٥٩﴾
laqad 'arsalnā nūḥan 'ilā qawmihī faqāla yāqawmi ʿbudu llāha mā lakum min 'ilāhin ghayruhū 'innī 'akhāfu ʿalaykum ʿadhāba yawmin ʿaẓīm
We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."
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قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى ضَلَـٰلٍ مُّبِينٍ ﴿٦٠﴾
qāla l-mala'u min qawmihī 'innā lanarāka fī ḍalālim mubīn
Said the eminent among his people, "Indeed, we see you in clear error."
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قَالَ يَـٰقَوْمِ لَيْسَ بِى ضَلَـٰلَةٌ وَلَـٰكِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَـٰلَمِينَ ﴿٦١﴾
qāla yāqawmi laysa bī ḍalālatuw walākinnī rasūlum mir rabbi l-ʿālamīn
[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds.
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أُبَلِّغُكُمْ رِسَـٰلَـٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ﴿٦٢﴾
uballighukum risālāti rabbī wa'anṣaḥu lakum wa'aʿlamu mina llāhi mā lā taʿlamūn
I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know.
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أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ ﴿٦٣﴾
awaʿajibtum 'an jā'akum dhikrum mir rabbikum ʿalā rajulim minkum liyundhirakum walitattaqū walaʿallakum turḥamūn
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?"
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فَكَذَّبُوهُ فَأَنجَيْنَـٰهُ وَٱلَّذِينَ مَعَهُۥ فِى ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا عَمِينَ ﴿٦٤﴾
fakadhdhabūhu fa'anjaynāhu walladhīna maʿahū fi l-fulki wa'aghraqna lladhīna kadhdhabū bi'āyātinā | innahum kānū qawman ʿamīn
But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.
For a more detailed account, see 11:25-48.
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۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا ۗ قَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥٓ ۚ أَفَلَا تَتَّقُونَ ﴿٦٥﴾
wa'ilā ʿādin 'akhāhum hūdā | qāla yāqawmi ʿbudu llāha mā lakum min 'ilāhin ghayruh | afalā tattaqūn
And to the ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. Then will you not fear Him?"
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قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَـٰذِبِينَ ﴿٦٦﴾
qāla l-mala'u lladhīna kafarū min qawmihī 'innā lanarāka fī safāhatiw wa'innā lanaẓunnuka mina l-kādhibīn
Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."
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قَالَ يَـٰقَوْمِ لَيْسَ بِى سَفَاهَةٌ وَلَـٰكِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَـٰلَمِينَ ﴿٦٧﴾
qāla yāqawmi laysa bī safāhatuw walākinnī rasūlum mir rabbi l-ʿālamīn
[Hūd] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.
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أُبَلِّغُكُمْ رِسَـٰلَـٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ ﴿٦٨﴾
uballighukum risālāti rabbī wa'ana lakum nāṣiḥun 'amīn
I convey to you the messages of my Lord, and I am to you a trustworthy adviser.
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أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ ۚ وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِى ٱلْخَلْقِ بَصْۜطَةً ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿٦٩﴾
awaʿajibtum 'an jā'akum dhikrum mir rabbikum ʿalā rajulim minkum liyundhirakum | wadhkurū 'idh jaʿalakum khulafā'a mim baʿdi qawmi nūḥiw wazādakum fi l-khalqi basṭah | fadhkurū 'ālā'a llāhi laʿallakum tufliḥūn
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed."
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قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ ﴿٧٠﴾
qālū 'aji'tanā linaʿbuda llāha waḥdahū wanadhara mā kāna yaʿbudu 'ābā'unā | fa'tinā bimā taʿidunā 'in kunta mina ṣ-ṣādiqīn
They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful."
i.e., Allāh's punishment.
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قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ ۖ أَتُجَـٰدِلُونَنِى فِىٓ أَسْمَآءٍ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ﴿٧١﴾
qāla qad waqaʿa ʿalaykum mir rabbikum rijsuw waghaḍab | atujādilūnanī fī 'asmā'in sammaytumūhā 'antum wa'ābā'ukum mā nazzala llāhu bihā min sulṭān | fantaẓirū 'innī maʿakum mina l-muntaẓirīn
[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."
The false objects of worship which you have called "gods."
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فَأَنجَيْنَـٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا ۖ وَمَا كَانُوا۟ مُؤْمِنِينَ ﴿٧٢﴾
fa'anjaynāhu walladhīna maʿahū biraḥmatim minnā waqaṭaʿnā dābira lladhīna kadhdhabū bi'āyātinā wamā kānū mu'minīn
So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.
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وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَـٰلِحًا ۗ قَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ هَـٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةً ۖ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ ۖ وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ ﴿٧٣﴾
wa'ilā thamūda 'akhāhum ṣāliḥā | qāla yāqawmi ʿbudu llāha mā lakum min 'ilāhin ghayruh | qad jā'atkum bayyinatum mir rabbikum | hādhihī nāqatu llāhi lakum 'āyah | fadharūhā ta'kul fī 'arḍi llāh | walā tamassūhā bisū'in faya'khudhakum ʿadhābun 'alīm
And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.
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وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِى ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتًا ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ ﴿٧٤﴾
wadhkurū 'idh jaʿalakum khulafā'a mim baʿdi ʿādiw wabawwa'akum fi l-arḍi tattakhidhūna min suhūlihā quṣūraw watanḥitūna l-jibāla buyūtā | fadhkurū 'ālā'a llāhi walā taʿthaw fi l-arḍi mufsidīn
And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption."
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قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَـٰلِحًا مُّرْسَلٌ مِّن رَّبِّهِۦ ۚ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ ﴿٧٥﴾
qāla l-mala'u lladhīna stakbarū min qawmihī lilladhīna stuḍʿifū liman 'āmana minhum 'ataʿlamūna 'anna ṣāliḥam mursalum mir rabbih | qālū 'innā bimā 'ursila bihī mu'minūn
Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."
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قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا بِٱلَّذِىٓ ءَامَنتُم بِهِۦ كَـٰفِرُونَ ﴿٧٦﴾
qāla lladhīna stakbarū 'innā billadhī 'āmantum bihī kāfirūn
Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."
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فَعَقَرُوا۟ ٱلنَّاقَةَ وَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا۟ يَـٰصَـٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَ ﴿٧٧﴾
faʿaqaru n-nāqata waʿataw ʿan 'amri rabbihim waqālū yāṣāliḥu 'tinā bimā taʿidunā 'in kunta mina l-mursalīn
So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Ṣāliḥ, bring us what you promise us, if you should be of the messengers."
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فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَـٰثِمِينَ ﴿٧٨﴾
fa'akhadhat-humu r-rajfatu fa'aṣbaḥū fī dārihim jāthimīn
So the earthquake seized them, and they became within their home [corpses] fallen prone.
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فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَـٰكِن لَّا تُحِبُّونَ ٱلنَّـٰصِحِينَ ﴿٧٩﴾
fatawallā ʿanhum waqāla yāqawmi laqad 'ablaghtukum risālata rabbī wanaṣaḥtu lakum walākil lā tuḥibbūna n-nāṣiḥīn
And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."
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وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَـٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَـٰلَمِينَ ﴿٨٠﴾
walūṭan 'idh qāla liqawmihī 'ata'tūna l-fāḥishata mā sabaqakum bihā min 'aḥadim mina l-ʿālamīn
And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds [i.e., peoples]?
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إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةً مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ ﴿٨١﴾
innakum lata'tūna r-rijāla shahwatam min dūni n-nisā' | bal 'antum qawmum musrifūn
Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people."
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وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ ﴿٨٢﴾
wamā kāna jawāba qawmihī 'illā 'an qālū 'akhrijūhum min qaryatikum | innahum 'unāsuy yataṭahharūn
But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."
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فَأَنجَيْنَـٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَـٰبِرِينَ ﴿٨٣﴾
fa'anjaynāhu wa'ahlahū 'illa mra'atahū kānat mina l-ghābirīn
So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].
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وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُجْرِمِينَ ﴿٨٤﴾
wa'amṭarnā ʿalayhim maṭarā | fanẓur kayfa kāna ʿāqibatu l-mujrimīn
And We rained upon them a rain [of stones]. Then see how was the end of the criminals.
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وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا ۗ قَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ فَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَـٰحِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ﴿٨٥﴾
wa'ilā madyana 'akhāhum shuʿaybā | qāla yāqawmi ʿbudu llāha mā lakum min 'ilāhin ghayruh | qad jā'atkum bayyinatum mir rabbikum | fa'awfu l-kayla wal-mīzāna walā tabkhasu n-nāsa 'ashyā'ahum walā tufsidū fi l-arḍi baʿda 'iṣlāḥihā | dhālikum khayrul lakum 'in kuntum mu'minīn
And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.
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وَلَا تَقْعُدُوا۟ بِكُلِّ صِرَٰطٍ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجًا ۚ وَٱذْكُرُوٓا۟ إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ ۖ وَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُفْسِدِينَ ﴿٨٦﴾
walā taqʿudū bikulli ṣirāṭin tūʿidūna wataṣuddūna ʿan sabīli llāhi man 'āmana bihī watabghūnahā ʿiwajā | wadhkurū 'idh kuntum qalīlan fakaththarakum | wanẓurū kayfa kāna ʿāqibatu l-mufsidīn
And do not sit on every path, threatening and averting from the way of Allāh those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters.
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وَإِن كَانَ طَآئِفَةٌ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ ﴿٨٧﴾
wa'in kāna ṭā'ifatum minkum 'āmanū billadhī 'ursiltu bihī waṭā'ifatul lam yu'minū faṣbirū ḥattā yaḥkuma llāhu baynanā | wahuwa khayru l-ḥākimīn
And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges."
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۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَـٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَـٰرِهِينَ ﴿٨٨﴾
qāla l-mala'u lladhīna stakbarū min qawmihī lanukhrijannaka yāshuʿaybu walladhīna 'āmanū maʿaka min qaryatinā 'aw lataʿūdunna fī millatinā | qāla 'awalaw kunnā kārihīn
Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?
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قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِى مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَىْءٍ عِلْمًا ۚ عَلَى ٱللَّهِ تَوَكَّلْنَا ۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَـٰتِحِينَ ﴿٨٩﴾
qadi ftaraynā ʿala llāhi kadhiban 'in ʿudnā fī millatikum baʿda 'idh najjāna llāhu minhā | wamā yakūnu lanā 'an naʿūda fīhā 'illā 'ay yashā'a llāhu rabbunā | wasiʿa rabbunā kulla shay'in ʿilman ʿala llāhi tawakkalnā | rabbana ftaḥ baynanā wabayna qawminā bil-ḥaqqi wa'anta khayru l-fātiḥīn
We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."
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وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَـٰسِرُونَ ﴿٩٠﴾
waqāla l-mala'u lladhīna kafarū min qawmihī la'ini ttabaʿtum shuʿayban 'innakum 'idhal lakhāsirūn
Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."
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فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَـٰثِمِينَ ﴿٩١﴾
fa'akhadhat-humu r-rajfatu fa'aṣbaḥū fī dārihim jāthimīn
So the earthquake seized them, and they became within their home [corpses] fallen prone.
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ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ۚ ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَانُوا۟ هُمُ ٱلْخَـٰسِرِينَ ﴿٩٢﴾
alladhīna kadhdhabū shuʿayban ka'al lam yaghnaw fīhā | alladhīna kadhdhabū shuʿayban kānū humu l-khāsirīn
Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.
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فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَـٰلَـٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍ كَـٰفِرِينَ ﴿٩٣﴾
fatawallā ʿanhum waqāla yāqawmi laqad 'ablaghtukum risālāti rabbī wanaṣaḥtu lakum | fakayfa 'āsā ʿalā qawmin kāfirīn
And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"
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وَمَآ أَرْسَلْنَا فِى قَرْيَةٍ مِّن نَّبِىٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ ﴿٩٤﴾
wamā 'arsalnā fī qaryatim min nabiyyin 'illā 'akhadhnā 'ahlahā bil-ba'sā'i waḍ-ḍarrā'i laʿallahum yaḍḍarraʿūn
And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].
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ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَـٰهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ﴿٩٥﴾
thumma baddalnā makāna s-sayyi'ati l-ḥasanata ḥattā ʿafaw waqālū qad massa 'ābā'ana ḍ-ḍarrā'u was-sarrā'u fa'akhadhnāhum baghtataw wahum lā yashʿurūn
Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease." So We seized them suddenly while they did not perceive.
Instead of being grateful to Allāh for His blessings, they merely attributed them to the changing fortunes of time.
That they had been tried and tested.
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وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَفَتَحْنَا عَلَيْهِم بَرَكَـٰتٍ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَـٰكِن كَذَّبُوا۟ فَأَخَذْنَـٰهُم بِمَا كَانُوا۟ يَكْسِبُونَ ﴿٩٦﴾
walaw 'anna 'ahla l-qurā 'āmanū wattaqaw lafataḥnā ʿalayhim barakātim mina s-samā'i wal-arḍi walākin kadhdhabū fa'akhadhnāhum bimā kānū yaksibūn
And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.
Of blame for their sin.
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أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَـٰتًا وَهُمْ نَآئِمُونَ ﴿٩٧﴾
afa'amina 'ahlu l-qurā 'ay ya'tiyahum ba'sunā bayātaw wahum nā'imūn
Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?
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أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ ﴿٩٨﴾
awa'amina 'ahlu l-qurā 'ay ya'tiyahum ba'sunā ḍuḥaw wahum yalʿabūn
Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?
i.e., occupied with such activities that have no benefit.
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أَفَأَمِنُوا۟ مَكْرَ ٱللَّهِ ۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَـٰسِرُونَ ﴿٩٩﴾
afa'aminū makra llāh | falā ya'manu makra llāhi 'illa l-qawmu l-khāsirūn
Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.
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أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَـٰهُم بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ ﴿١٠٠﴾
awalam yahdi lilladhīna yarithūna l-arḍa mim baʿdi 'ahlihā 'al law nashā'u 'aṣabnāhum bidhunūbihim | wanaṭbaʿu ʿalā qulūbihim fahum lā yasmaʿūn
Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.
They do not benefit from what they hear.
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تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَـٰفِرِينَ ﴿١٠١﴾
tilka l-qurā naquṣṣu ʿalayka min 'ambā'ihā | walaqad jā'at-hum rusuluhum bil-bayyināti famā kānū liyu'minū bimā kadhdhabū min qabl | kadhālika yaṭbaʿu llāhu ʿalā qulūbi l-kāfirīn
Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allāh seal over the hearts of the disbelievers.
i.e., they persistently denied every warning given them.
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وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ ۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَـٰسِقِينَ ﴿١٠٢﴾
wamā wajadnā li'aktharihim min ʿahd | wa'iw wajadnā 'aktharahum lafāsiqīn
And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient.
i.e., they were found to be unfaithful and negligent of Allāh's covenant.
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ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَـٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُفْسِدِينَ ﴿١٠٣﴾
thumma baʿathnā mim baʿdihim mūsā bi'āyātinā 'ilā firʿawna wamala'ihī faẓalamū bihā | fanẓur kayfa kāna ʿāqibatu l-mufsidīn
Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters.
i.e., they rejected and opposed the signs.
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وَقَالَ مُوسَىٰ يَـٰفِرْعَوْنُ إِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَـٰلَمِينَ ﴿١٠٤﴾
waqāla mūsā yāfirʿawnu 'innī rasūlum mir rabbi l-ʿālamīn
And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds
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حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِىَ بَنِىٓ إِسْرَٰٓءِيلَ ﴿١٠٥﴾
ḥaqīqun ʿalā 'al lā 'aqūla ʿala llāhi 'illa l-ḥaqq | qad ji'tukum bibayyinatim mir rabbikum fa'arsil maʿiya banī 'isrā'īl
[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."
i.e., free them from oppression and allow them to emigrate.
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قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٍ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ ﴿١٠٦﴾
qāla 'in kunta ji'ta bi'āyatin fa'ti bihā 'in kunta mina ṣ-ṣādiqīn
[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."
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فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌ مُّبِينٌ ﴿١٠٧﴾
fa'alqā ʿaṣāhu fa'idhā hiya thuʿbānum mubīn
So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.
i.e., genuine and not imagined, as a miracle from Allāh.
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وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّـٰظِرِينَ ﴿١٠٨﴾
wanazaʿa yadahū fa'idhā hiya bayḍā'u lin-nāẓirīn
And he drew out his hand; thereupon it was white [with radiance] for the observers.
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قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِيمٌ ﴿١٠٩﴾
qāla l-mala'u min qawmi firʿawna 'inna hādhā lasāḥirun ʿalīm
Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician
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يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ ﴿١١٠﴾
yurīdu 'ay yukhrijakum min 'arḍikum | famādhā ta'murūn
Who wants to expel you from your land [through magic], so what do you instruct?"
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قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَـٰشِرِينَ ﴿١١١﴾
qālū 'arjih wa'akhāhu wa'arsil fi l-madā'ini ḥāshirīn
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
After mutual consultation and agreement.
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يَأْتُوكَ بِكُلِّ سَـٰحِرٍ عَلِيمٍ ﴿١١٢﴾
ya'tūka bikulli sāḥirin ʿalīm
Who will bring you every learned magician."
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وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓا۟ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَـٰلِبِينَ ﴿١١٣﴾
wajā'a s-saḥaratu firʿawna qālū 'inna lanā la'ajran 'in kunnā naḥnu l-ghālibīn
And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."
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قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ ﴿١١٤﴾
qāla naʿam wa'innakum lamina l-muqarrabīn
He said, "Yes, and, [moreover], you will be among those made near [to me]."
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قَالُوا۟ يَـٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ ﴿١١٥﴾
qālū yāmūsā 'immā 'an tulqiya wa'immā 'an nakūna naḥnu l-mulqīn
They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."
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قَالَ أَلْقُوا۟ ۖ فَلَمَّآ أَلْقَوْا۟ سَحَرُوٓا۟ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٍ ﴿١١٦﴾
qāla 'alqū | falammā 'alqaw saḥarū 'aʿyuna n-nāsi wastarhabūhum wajā'ū bisiḥrin ʿaẓīm
He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.
Their staffs and ropes appeared as writhing snakes.
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۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ ﴿١١٧﴾
wa'awḥaynā 'ilā mūsā 'an 'alqi ʿaṣāk | fa'idhā hiya talqafu mā ya'fikūn
And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.
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فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ ﴿١١٨﴾
fawaqaʿa l-ḥaqqu wabaṭala mā kānū yaʿmalūn
So the truth was established, and abolished was what they were doing.
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فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَـٰغِرِينَ ﴿١١٩﴾
faghulibū hunālika wanqalabū ṣāghirīn
And they [i.e., Pharaoh and his people] were overcome right there and became debased.
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وَأُلْقِىَ ٱلسَّحَرَةُ سَـٰجِدِينَ ﴿١٢٠﴾
wa'ulqiya s-saḥaratu sājidīn
And the magicians fell down in prostration [to Allāh].
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قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَـٰلَمِينَ ﴿١٢١﴾
qālū 'āmannā birabbi l-ʿālamīn
They said, "We have believed in the Lord of the worlds,
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رَبِّ مُوسَىٰ وَهَـٰرُونَ ﴿١٢٢﴾
rabbi mūsā wahārūn
The Lord of Moses and Aaron."
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قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّ هَـٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ ﴿١٢٣﴾
qāla firʿawnu 'āmantum bihī qabla 'an 'ādhana lakum | inna hādhā lamakrum makartumūhu fi l-madīnati litukhrijū minhā 'ahlahā | fasawfa taʿlamūn
Said Pharaoh, "You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.
i.e., in Moses, avoiding the mention of Allāh (subḥānahu wa taʿālā).
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لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَـٰفٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ ﴿١٢٤﴾
la'uqaṭṭiʿanna 'aydiyakum wa'arjulakum min khilāfin thumma la'uṣallibannakum 'ajmaʿīn
I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."
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قَالُوٓا۟ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ﴿١٢٥﴾
qālū 'innā 'ilā rabbinā munqalibūn
They said, "Indeed, to our Lord we will return.
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وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَـٰتِ رَبِّنَا لَمَّا جَآءَتْنَا ۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ ﴿١٢٦﴾
wamā tanqimu minnā 'illā 'an 'āmannā bi'āyāti rabbinā lammā jā'atnā | rabbanā 'afrigh ʿalaynā ṣabraw watawaffanā muslimīn
And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You]."
To endure the torture to which we will be subjected.
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وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَـٰهِرُونَ ﴿١٢٧﴾
waqāla l-mala'u min qawmi firʿawna 'atadharu mūsā waqawmahū liyufsidū fi l-arḍi wayadharaka wa'ālihatak | qāla sanuqattilu 'abnā'ahum wanastaḥyī nisā'ahum wa'innā fawqahum qāhirūn
And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."
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قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَـٰقِبَةُ لِلْمُتَّقِينَ ﴿١٢٨﴾
qāla mūsā liqawmihi staʿīnū billāhi waṣbirū | inna l-arḍa lillāhi yūrithuhā may yashā'u min ʿibādih | wal-ʿāqibatu lil-muttaqīn
Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."
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قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ ﴿١٢٩﴾
qālū 'ūdhīnā min qabli 'an ta'tiyanā wamim baʿdi mā ji'tanā | qāla ʿasā rabbukum 'ay yuhlika ʿaduwwakum wayastakhlifakum fi l-arḍi fayanẓura kayfa taʿmalūn
They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."
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وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ ﴿١٣٠﴾
walaqad 'akhadhnā 'āla firʿawna bis-sinīna wanaqṣim mina th-thamarāti laʿallahum yadhdhakkarūn
And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.
Imposed on them by way of trial and warning.
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فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَـٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ ۗ أَلَآ إِنَّمَا طَـٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿١٣١﴾
fa'idhā jā'at-humu l-ḥasanatu qālū lanā hādhih | wa'in tuṣibhum sayyi'atuy yaṭṭayyarū bimūsā wamam maʿah | alā 'innamā ṭā'iruhum ʿinda llāhi walākinna 'aktharahum lā yaʿlamūn
But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.
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وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ﴿١٣٢﴾
waqālū mahmā ta'tinā bihī min 'āyatil litasḥaranā bihā famā naḥnu laka bimu'minīn
And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."
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فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَـٰتٍ مُّفَصَّلَـٰتٍ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ ﴿١٣٣﴾
fa'arsalnā ʿalayhimu ṭ-ṭūfāna wal-jarāda wal-qummala waḍ-ḍafādiʿa wad-dama 'āyātim mufaṣṣalātin fastakbarū wakānū qawmam mujrimīn
So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.
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وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُوا۟ يَـٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ ۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِىٓ إِسْرَٰٓءِيلَ ﴿١٣٤﴾
walammā waqaʿa ʿalayhimu r-rijzu qālū yāmūsa dʿu lanā rabbaka bimā ʿahida ʿindak | la'in kashafta ʿanna r-rijza lanu'minanna laka walanursilanna maʿaka banī 'isrā'īl
And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."
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فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَـٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ ﴿١٣٥﴾
falammā kashafnā ʿanhumu r-rijza 'ilā 'ajalin hum bālighūhu 'idhā hum yankuthūn
But when We removed the punishment from them until a term which they were to reach, then at once they broke their word.
i.e., a specified term which would end with their reversion to disobedience and disbelief.
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فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَـٰهُمْ فِى ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَكَانُوا۟ عَنْهَا غَـٰفِلِينَ ﴿١٣٦﴾
fantaqamnā minhum fa'aghraqnāhum fi l-yammi bi'annahum kadhdhabū bi'āyātinā wakānū ʿanhā ghāfilīn
So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.
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وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَـٰرِقَ ٱلْأَرْضِ وَمَغَـٰرِبَهَا ٱلَّتِى بَـٰرَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ ﴿١٣٧﴾
wa'awrathna l-qawma lladhīna kānū yustaḍʿafūna mashāriqa l-arḍi wamaghāribaha llatī bāraknā fīhā | watammat kalimatu rabbika l-ḥusnā ʿalā banī 'isrā'īla bimā ṣabarū | wadammarnā mā kāna yaṣnaʿu firʿawnu waqawmuhū wamā kānū yaʿrishūn
And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.
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وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍ لَّهُمْ ۚ قَالُوا۟ يَـٰمُوسَى ٱجْعَل لَّنَآ إِلَـٰهًا كَمَا لَهُمْ ءَالِهَةٌ ۚ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ ﴿١٣٨﴾
wajāwaznā bibanī 'isrā'īla l-baḥra fa'ataw ʿalā qawmiy yaʿkufūna ʿalā 'aṣnāmil lahum | qālū yāmūsa jʿal lanā 'ilāhan kamā lahum 'ālihah | qāla 'innakum qawmun tajhalūn
And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.
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إِنَّ هَـٰٓؤُلَآءِ مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَـٰطِلٌ مَّا كَانُوا۟ يَعْمَلُونَ ﴿١٣٩﴾
inna hā'ulā'i mutabbarum mā hum fīhi wabāṭilum mā kānū yaʿmalūn
Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."
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قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَـٰهًا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَـٰلَمِينَ ﴿١٤٠﴾
qāla 'aghayra llāhi 'abghīkum 'ilāhaw wahuwa faḍḍalakum ʿala l-ʿālamīn
He said, "Is it other than Allāh I should desire for you as a god while He has preferred you over the worlds?"
An object of worship.
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وَإِذْ أَنجَيْنَـٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ ۖ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ ﴿١٤١﴾
wa'idh 'anjaynākum min 'āli firʿawna yasūmūnakum sū'a l-ʿadhāb | yuqattilūna 'abnā'akum wayastaḥyūna nisā'akum | wafī dhālikum balā'um mir rabbikum ʿaẓīm
And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.
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۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَـٰثِينَ لَيْلَةً وَأَتْمَمْنَـٰهَا بِعَشْرٍ فَتَمَّ مِيقَـٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَـٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ ﴿١٤٢﴾
wawāʿadnā mūsā thalāthīna laylataw wa'atmamnāhā biʿashrin fatamma mīqātu rabbihī 'arbaʿīna laylah | waqāla mūsā li'akhīhi hārūna khlufnī fī qawmī wa'aṣliḥ walā tattabiʿ sabīla l-mufsidīn
And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them], and do not follow the way of the corrupters."
i.e., keep their affairs in order.
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وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَـٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَـٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ ﴿١٤٣﴾
walammā jā'a mūsā limīqātinā wakallamahū rabbuhū qāla rabbi 'arinī 'anẓur 'ilayk | qāla lan tarānī walākini nẓur 'ila l-jabali fa'ini staqarra makānahū fasawfa tarānī | falammā tajallā rabbuhū lil-jabali jaʿalahū dakkaw wakharra mūsā ṣaʿiqā | falammā 'afāqa qāla subḥānaka tubtu 'ilayka wa'ana 'awwalu l-mu'minīn
And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."
That no one can see Allāh during the life of this world.
It crumbled to dust.
This is a severe warning from Allāh against rebellion.
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قَالَ يَـٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَـٰلَـٰتِى وَبِكَلَـٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّـٰكِرِينَ ﴿١٤٤﴾
qāla yāmūsā 'inni ṣṭafaytuka ʿala n-nāsi birisālātī wabikalāmī fakhudh mā 'ātaytuka wakum mina sh-shākirīn
[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."
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وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَىْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا ۚ سَأُو۟رِيكُمْ دَارَ ٱلْفَـٰسِقِينَ ﴿١٤٥﴾
wakatabnā lahū fi l-alwāḥi min kulli shay'im mawʿiẓataw watafṣīlal likulli shay'in fakhudhhā biquwwatiw wa'mur qawmaka ya'khudhū bi'aḥsanihā | sa'urīkum dāra l-fāsiqīn
And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."
This is a severe warning from Allāh against rebellion.
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سَأَصْرِفُ عَنْ ءَايَـٰتِىَ ٱلَّذِينَ يَتَكَبَّرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍ لَّا يُؤْمِنُوا۟ بِهَا وَإِن يَرَوْا۟ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا۟ سَبِيلَ ٱلْغَىِّ يَتَّخِذُوهُ سَبِيلًا ۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَكَانُوا۟ عَنْهَا غَـٰفِلِينَ ﴿١٤٦﴾
sa'aṣrifu ʿan 'āyātiya lladhīna yatakabbarūna fi l-arḍi bighayri l-ḥaqqi wa'iy yaraw kulla 'āyatil lā yu'minū bihā wa'iy yaraw sabīla r-rushdi lā yattakhidhūhu sabīlaw wa'iy yaraw sabīla l-ghayyi yattakhidhūhu sabīlā | dhālika bi'annahum kadhdhabū bi'āyātinā wakānū ʿanhā ghāfilīn
I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.
i.e., reason and integrity.
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وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَلِقَآءِ ٱلْـَٔاخِرَةِ حَبِطَتْ أَعْمَـٰلُهُمْ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ ﴿١٤٧﴾
walladhīna kadhdhabū bi'āyātinā waliqā'i l-ākhirati ḥabiṭat 'aʿmāluhum | hal yujzawna 'illā mā kānū yaʿmalūn
Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?
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وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَـٰلِمِينَ ﴿١٤٨﴾
wattakhadha qawmu mūsā mim baʿdihī min ḥuliyyihim ʿijlan jasadal lahū khuwār | alam yaraw 'annahū lā yukallimuhum walā yahdīhim sabīlā | ittakhadhūhu wakānū ẓālimīn
And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.
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وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ ﴿١٤٩﴾
walammā suqiṭa fī 'aydīhim wara'aw 'annahum qad ḍallū qālū la'il lam yarḥamnā rabbunā wayaghfir lanā lanakūnanna mina l-khāsirīn
And when regret overcame them and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."
Literally, "When their hands had been descended upon," i.e., bitten by them out of severe regret.
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وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ ﴿١٥٠﴾
walammā rajaʿa mūsā 'ilā qawmihī ghaḍbāna 'asifan qāla bi'samā khalaftumūnī mim baʿdī | aʿajiltum 'amra rabbikum | wa'alqa l-alwāḥa wa'akhadha bira'si 'akhīhi yajurruhū 'ilayh | qāla bna 'umma 'inna l-qawma staḍʿafūnī wakādū yaqtulūnanī falā tushmit biya l-aʿdā'a walā tajʿalnī maʿa l-qawmi ẓ-ẓālimīn
And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people."
i.e., over your humiliation of me.
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قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ﴿١٥١﴾
qāla rabbi ghfir lī wali'akhī wa'adkhilnā fī raḥmatik | wa'anta 'arḥamu r-rāḥimīn
[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."
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إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ ﴿١٥٢﴾
inna lladhīna ttakhadhu l-ʿijla sayanāluhum ghaḍabum mir rabbihim wadhillatun fi l-ḥayāti d-dunyā | wakadhālika najzi l-muftarīn
Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].
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وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ﴿١٥٣﴾
walladhīna ʿamilu s-sayyi'āti thumma tābū mim baʿdihā wa'āmanū 'inna rabbaka mim baʿdihā laghafūrur raḥīm
But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.
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وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ ۖ وَفِى نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ﴿١٥٤﴾
walammā sakata ʿam mūsa l-ghaḍabu 'akhadha l-alwāḥ | wafī nuskhatihā hudaw waraḥmatul lilladhīna hum lirabbihim yarhabūn
And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.
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وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَـٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّـٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَـٰفِرِينَ ﴿١٥٥﴾
wakhtāra mūsā qawmahū sabʿīna rajulal limīqātinā | falammā 'akhadhat-humu r-rajfatu qāla rabbi law shi'ta 'ahlaktahum min qablu wa'iyyāy | atuhlikunā bimā faʿala s-sufahā'u minnā | in hiya 'illā fitnatuka tuḍillu bihā man tashā'u watahdī man tashā' | anta waliyyunā faghfir lanā warḥamnā wa'anta khayru l-ghāfirīn
And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.
Whereupon they were to apologize to Allāh for having worshipped the calf.
Upon reaching the appointed place, they said to Moses, "We will not believe until we see Allāh outright." So the mountain convulsed, killing them.
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۞ وَٱكْتُبْ لَنَا فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ ۚ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ ۖ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَـٰتِنَا يُؤْمِنُونَ ﴿١٥٦﴾
waktub lanā fī hādhihi d-dunyā ḥasanataw wafi l-ākhirati 'innā hudnā 'ilayk | qāla ʿadhābī 'uṣību bihī man 'ashā' | waraḥmatī wasiʿat kulla shay' | fasa'aktubuhā lilladhīna yattaqūna wayu'tūna z-zakāta walladhīna hum bi'āyātinā yu'minūn
And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-
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ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَـٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَـٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَـٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ ۙ أُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ﴿١٥٧﴾
alladhīna yattabiʿūna r-rasūla n-nabiyya l-ummiyya lladhī yajidūnahū maktūban ʿindahum fi t-tawrāti wal-injīli ya'muruhum bil-maʿrūfi wayanhāhum ʿani l-munkari wayuḥillu lahumu ṭ-ṭayyibāti wayuḥarrimu ʿalayhimu l-khabā'itha wayaḍaʿu ʿanhum 'iṣrahum wal-aghlāla llatī kānat ʿalayhim | falladhīna 'āmanū bihī waʿazzarūhu wanaṣarūhu wattabaʿu n-nūra lladhī 'unzila maʿahū 'ulā'ika humu l-mufliḥūn
Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.
Difficulties in religious practice.
i.e., extreme measures previously required for repentance, and retribution without recourse to compensation.
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قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَـٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ﴿١٥٨﴾
qul yā'ayyuha n-nāsu 'innī rasūlu llāhi 'ilaykum jamīʿani lladhī lahū mulku s-samāwāti wal-arḍ | lā 'ilāha 'illā huwa yuḥyī wayumīt | fa'āminū billāhi warasūlihi n-nabiyyi l-ummiyyi lladhī yu'minu billāhi wakalimātihī wattabiʿūhu laʿallakum tahtadūn
Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.
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وَمِن قَوْمِ مُوسَىٰٓ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ﴿١٥٩﴾
wamin qawmi mūsā 'ummatuy yahdūna bil-ḥaqqi wabihī yaʿdilūn
And among the people of Moses is a community which guides by truth and by it establishes justice.
Those of them who accepted and followed the final prophet, Muḥammad (ﷺ).
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وَقَطَّعْنَـٰهُمُ ٱثْنَتَىْ عَشْرَةَ أَسْبَاطًا أُمَمًا ۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُۥٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَـٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ ۚ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ﴿١٦٠﴾
waqaṭṭaʿnāhumu thnatay ʿashrata 'asbāṭan 'umamā | wa'awḥaynā 'ilā mūsā 'idhi stasqāhu qawmuhū 'ani ḍrib biʿaṣāka l-ḥajar | fambajasat minhu thnatā ʿashrata ʿaynā | qad ʿalima kullu 'unāsim mashrabahum | waẓallalnā ʿalayhimu l-ghamāma wa'anzalnā ʿalayhimu l-manna was-salwā | kulū min ṭayyibāti mā razaqnākum | wamā ẓalamūnā walākin kānū 'anfusahum yaẓlimūn
And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.
From the twelve sons of Jacob.
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وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيٓـَٔـٰتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ ﴿١٦١﴾
wa'idh qīla lahumu skunū hādhihi l-qaryata wakulū minhā ḥaythu shi'tum waqūlū ḥiṭṭatuw wadkhulu l-bāba sujjadan naghfir lakum khaṭī'ātikum | sanazīdu l-muḥsinīn
And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."
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فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَظْلِمُونَ ﴿١٦٢﴾
fabaddala lladhīna ẓalamū minhum qawlan ghayra lladhī qīla lahum fa'arsalnā ʿalayhim rijzam mina s-samā'i bimā kānū yaẓlimūn
But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.
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وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِى كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِى ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ ۙ لَا تَأْتِيهِمْ ۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا۟ يَفْسُقُونَ ﴿١٦٣﴾
was'alhum ʿani l-qaryati llatī kānat ḥāḍirata l-baḥri 'idh yaʿdūna fi s-sabti 'idh ta'tīhim ḥītānuhum yawma sabtihim shurraʿaw wayawma lā yasbitūna lā ta'tīhim | kadhālika nablūhum bimā kānū yafsuqūn
And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.
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وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا ۖ قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ﴿١٦٤﴾
wa'idh qālat 'ummatum minhum lima taʿiẓūna qawmani llāhu muhlikuhum 'aw muʿadhdhibuhum ʿadhāban shadīdā | qālū maʿdhiratan 'ilā rabbikum walaʿallahum yattaqūn
And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."
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فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُوا۟ بِعَذَابٍۭ بَـِٔيسٍۭ بِمَا كَانُوا۟ يَفْسُقُونَ ﴿١٦٥﴾
falammā nasū mā dhukkirū bihī 'anjayna lladhīna yanhawna ʿani s-sū'i wa'akhadhna lladhīna ẓalamū biʿadhābim ba'īsim bimā kānū yafsuqūn
And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.
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فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَـٰسِـِٔينَ ﴿١٦٦﴾
falammā ʿataw ʿam mā nuhū ʿanhu qulnā lahum kūnū qiradatan khāsi'īn
So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."
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وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ ۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ ۖ وَإِنَّهُۥ لَغَفُورٌ رَّحِيمٌ ﴿١٦٧﴾
wa'idh ta'adhdhana rabbuka layabʿathanna ʿalayhim 'ilā yawmi l-qiyāmati may yasūmuhum sū'a l-ʿadhāb | inna rabbaka lasarīʿu l-ʿiqāb | wa'innahū laghafūrur raḥīm
And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
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وَقَطَّعْنَـٰهُمْ فِى ٱلْأَرْضِ أُمَمًا ۖ مِّنْهُمُ ٱلصَّـٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ ۖ وَبَلَوْنَـٰهُم بِٱلْحَسَنَـٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ ﴿١٦٨﴾
waqaṭṭaʿnāhum fi l-arḍi 'umamā | minhumu ṣ-ṣāliḥūna waminhum dūna dhālik | wabalawnāhum bil-ḥasanāti was-sayyi'āti laʿallahum yarjiʿūn
And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].
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فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ وَرِثُوا۟ ٱلْكِتَـٰبَ يَأْخُذُونَ عَرَضَ هَـٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُۥ يَأْخُذُوهُ ۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَـٰقُ ٱلْكِتَـٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ ۗ وَٱلدَّارُ ٱلْـَٔاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ﴿١٦٩﴾
fakhalafa mim baʿdihim khalfuw warithu l-kitāba ya'khudhūna ʿaraḍa hādha l-adnā wayaqūlūna sayughfaru lanā wa'iy ya'tihim ʿaraḍum mithluhū ya'khudhūh | alam yu'khadh ʿalayhim mīthāqu l-kitābi 'al lā yaqūlū ʿala llāhi 'illa l-ḥaqqa wadarasū mā fīh | wad-dāru l-ākhiratu khayrul lilladhīna yattaqūn | afalā taʿqilūn
And there followed them successors who inherited the Scripture [while] taking the commodities of this lower life and saying, "It will be forgiven for us." And if an offer like it comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?
i.e., unlawful gains and pleasures.
i.e., a similar temptation.
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وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَـٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ ﴿١٧٠﴾
walladhīna yumassikūna bil-kitābi wa'aqāmu ṣ-ṣalāta 'innā lā nuḍīʿu 'ajra l-muṣliḥīn
But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.
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۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ﴿١٧١﴾
wa'idh nataqna l-jabala fawqahum ka'annahū ẓullatuw waẓannū 'annahū wāqiʿum bihim khudhū mā 'ātaynākum biquwwatiw wadhkurū mā fīhi laʿallakum tattaqūn
And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."
For their rebellion and disobedience.
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وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا۟ بَلَىٰ ۛ شَهِدْنَآ ۛ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَـٰمَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَـٰفِلِينَ ﴿١٧٢﴾
wa'idh 'akhadha rabbuka mim banī 'ādama min ẓuhūrihim dhurriyyatahum wa'ashhadahum ʿalā 'anfusihim 'alastu birabbikum | qālū balā | shahidnā 'an taqūlū yawma l-qiyāmati 'innā kunnā ʿan hādhā ghāfilīn
And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."
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أَوْ تَقُولُوٓا۟ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّنۢ بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَ ﴿١٧٣﴾
aw taqūlū 'innamā 'ashraka 'ābā'unā min qablu wakunnā dhurriyyatam mim baʿdihim | afatuhlikunā bimā faʿala l-mubṭilūn
Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"
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وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلَعَلَّهُمْ يَرْجِعُونَ ﴿١٧٤﴾
wakadhālika nufaṣṣilu l-āyāti walaʿallahum yarjiʿūn
And thus do We [explain in] detail the verses, and perhaps they will return.
To the way of Allāh (subḥānahu wa taʿālā), from their diversions and deviations.
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وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِىٓ ءَاتَيْنَـٰهُ ءَايَـٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَـٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ ﴿١٧٥﴾
watlu ʿalayhim naba'a lladhī 'ātaynāhu 'āyātinā fansalakha minhā fa'atbaʿahu sh-shayṭānu fakāna mina l-ghāwīn
And recite to them, [O Muḥammad], the news of him to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.
A man from the Children of Israel at the time of Moses.
Those who deliberately persist in error to the point of destruction.
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وَلَوْ شِئْنَا لَرَفَعْنَـٰهُ بِهَا وَلَـٰكِنَّهُۥٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُ ۚ فَمَثَلُهُۥ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا ۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ﴿١٧٦﴾
walaw shi'nā larafaʿnāhu bihā walākinnahū 'akhlada 'ila l-arḍi wattabaʿa hawāh | famathaluhū kamathali l-kalbi 'in taḥmil ʿalayhi yalhath 'aw tatruk-hu yalhath | dhālika mathalu l-qawmi lladhīna kadhdhabū bi'āyātinā | faqṣuṣi l-qaṣaṣa laʿallahum yatafakkarūn
And if We had willed, We could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.
i.e., through the revelations, signs or evidences of which he had been given knowledge.
i.e., its worldly pleasures.
Whether or not they have been exposed to Allāh's signs or warnings, it is all the same: they will not believe.
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سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَأَنفُسَهُمْ كَانُوا۟ يَظْلِمُونَ ﴿١٧٧﴾
sā'a mathalani l-qawmu lladhīna kadhdhabū bi'āyātinā wa'anfusahum kānū yaẓlimūn
How evil an example [is that of] the people who denied Our signs and used to wrong themselves.
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مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى ۖ وَمَن يُضْلِلْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ ﴿١٧٨﴾
may yahdi llāhu fahuwa l-muhtadī | wamay yuḍlil fa'ulā'ika humu l-khāsirūn
Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers.
As a result of persistence in evil and rejection of truth.
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وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌ لَّا يَسْمَعُونَ بِهَآ ۚ أُو۟لَـٰٓئِكَ كَٱلْأَنْعَـٰمِ بَلْ هُمْ أَضَلُّ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْغَـٰفِلُونَ ﴿١٧٩﴾
walaqad dhara'nā lijahannama kathīram mina l-jinni wal-ins | lahum qulūbul lā yafqahūna bihā walahum 'aʿyunul lā yubṣirūna bihā walahum 'ādhānul lā yasmaʿūna bihā | ulā'ika kal-anʿāmi bal hum 'aḍall | ulā'ika humu l-ghāfilūn
And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.
The reference is to their inability (i.e., refusal) to think and reason, while blindly following (as they are accustomed).
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وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا ۖ وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَـٰٓئِهِۦ ۚ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ ﴿١٨٠﴾
walillāhi l-asmā'u l-ḥusnā fadʿūhu bihā | wadharu lladhīna yulḥidūna fī 'asmā'ih | sayujzawna mā kānū yaʿmalūn
And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.
i.e., use them improperly or deny them.
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وَمِمَّنْ خَلَقْنَآ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ﴿١٨١﴾
wamimman khalaqnā 'ummatuy yahdūna bil-ḥaqqi wabihī yaʿdilūn
And among those We created is a community which guides by truth and thereby establishes justice.
The followers of Prophet Muḥammad (ﷺ).
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وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ ﴿١٨٢﴾
walladhīna kadhdhabū bi'āyātinā sanastadrijuhum min ḥaythu lā yaʿlamūn
But those who deny Our signs - We will progressively lead them [to destruction] from where they do not know.
Allāh will test them with one favor after another in spite of their disobedience, which only increases them in arrogance and sin.
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وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ ﴿١٨٣﴾
wa'umlī lahum | inna kaydī matīn
And I will give them time. Indeed, My plan is firm.
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أَوَلَمْ يَتَفَكَّرُوا۟ ۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ ﴿١٨٤﴾
awalam yatafakkarū | mā biṣāḥibihim min jinnah | in huwa 'illā nadhīrum mubīn
Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.
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أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ ﴿١٨٥﴾
awalam yanẓurū fī malakūti s-samāwāti wal-arḍi wamā khalaqa llāhu min shay'iw wa'an ʿasā 'ay yakūna qadi qtaraba 'ajaluhum | fabi'ayyi ḥadīthim baʿdahū yu'minūn
Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?
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مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ ﴿١٨٦﴾
may yuḍlili llāhu falā hādiya lah | wayadharuhum fī ṭughyānihim yaʿmahūn
Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.
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يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى ۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ۚ ثَقُلَتْ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً ۗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ﴿١٨٧﴾
yas'alūnaka ʿani s-sāʿati 'ayyāna mursāhā | qul 'innamā ʿilmuhā ʿinda rabbī | lā yujallīhā liwaqtihā 'illā huw | thaqulat fi s-samāwāti wal-arḍ | lā ta'tīkum 'illā baghtah | yas'alūnaka ka'annaka ḥafiyyun ʿanhā | qul 'innamā ʿilmuhā ʿinda llāhi walākinna 'akthara n-nāsi lā yaʿlamūn
They ask you, [O Muḥammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."
Literally, "resting" or "establishment."
i.e., it is a source of concern, worry or fear.
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قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ ﴿١٨٨﴾
qul lā 'amliku linafsī nafʿaw walā ḍarran 'illā mā shā'a llāh | walaw kuntu 'aʿlamu l-ghayba lastakthartu mina l-khayri wamā massaniya s-sū' | in 'ana 'illā nadhīruw wabashīrul liqawmiy yu'minūn
Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
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۞ هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِۦ ۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَـٰلِحًا لَّنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ ﴿١٨٩﴾
huwa lladhī khalaqakum min nafsiw wāḥidatiw wajaʿala minhā zawjahā liyaskuna 'ilayhā | falammā taghashshāhā ḥamalat ḥamlan khafīfan famarrat bih | falammā 'athqalad daʿawa llāha rabbahumā la'in 'ātaytanā ṣāliḥal lanakūnanna mina sh-shākirīn
It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he [i.e., man] covers her, she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good [child], we will surely be among the grateful."
i.e., man or every descendent of Adam.
An allusion to sexual intercourse.
Physically sound or righteous.
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فَلَمَّآ ءَاتَىٰهُمَا صَـٰلِحًا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا ۚ فَتَعَـٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ ﴿١٩٠﴾
falammā 'ātāhumā ṣāliḥan jaʿalā lahū shurakā'a fīmā 'ātāhumā | fataʿāla llāhu ʿammā yushrikūn
But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.
The ungrateful man and woman or the polytheistic man and woman.
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أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًٔا وَهُمْ يُخْلَقُونَ ﴿١٩١﴾
ayushrikūna mā lā yakhluqu shay'aw wahum yukhlaqūn
Do they associate with Him those who create nothing and they are [themselves] created?
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وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَآ أَنفُسَهُمْ يَنصُرُونَ ﴿١٩٢﴾
walā yastaṭīʿūna lahum naṣraw walā 'anfusahum yanṣurūn
And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.
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وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَـٰمِتُونَ ﴿١٩٣﴾
wa'in tadʿūhum 'ila l-hudā lā yattabiʿūkum | sawā'un ʿalaykum 'adaʿawtumūhum 'am 'antum ṣāmitūn
And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.
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إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَـٰدِقِينَ ﴿١٩٤﴾
inna lladhīna tadʿūna min dūni llāhi ʿibādun 'amthālukum | fadʿūhum falyastajībū lakum 'in kuntum ṣādiqīn
Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.
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أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَآ ۖ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَآ ۖ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَآ ۖ أَمْ لَهُمْ ءَاذَانٌ يَسْمَعُونَ بِهَا ۗ قُلِ ٱدْعُوا۟ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ﴿١٩٥﴾
alahum 'arjuluy yamshūna bihā | am lahum 'aydiy yabṭishūna bihā | am lahum 'aʿyunuy yubṣirūna bihā | am lahum 'ādhānuy yasmaʿūna bihā | quli dʿū shurakā'akum thumma kīdūni falā tunẓirūn
Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.
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إِنَّ وَلِـِّۧىَ ٱللَّهُ ٱلَّذِى نَزَّلَ ٱلْكِتَـٰبَ ۖ وَهُوَ يَتَوَلَّى ٱلصَّـٰلِحِينَ ﴿١٩٦﴾
inna waliyyiya llāhu lladhī nazzala l-kitāba wahuwa yatawalla ṣ-ṣāliḥīn
Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous.
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وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَ ﴿١٩٧﴾
walladhīna tadʿūna min dūnihī lā yastaṭīʿūna naṣrakum walā 'anfusahum yanṣurūn
And those you call upon besides Him are unable to help you, nor can they help themselves."
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وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُوا۟ ۖ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ﴿١٩٨﴾
wa'in tadʿūhum 'ila l-hudā lā yasmaʿū | watarāhum yanẓurūna 'ilayka wahum lā yubṣirūn
And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.
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خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَـٰهِلِينَ ﴿١٩٩﴾
khudhi l-ʿafwa wa'mur bil-ʿurfi wa'aʿriḍ ʿani l-jāhilīn
Take what is given freely, enjoin what is good, and turn away from the ignorant.
From the dispositions of men or from their wealth. In other words, be easy in dealing with them and avoid causing them difficulty.
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وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَـٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ ﴿٢٠٠﴾
wa'immā yanzaghannaka mina sh-shayṭāni nazghun fastaʿidh billāh | innahū samīʿun ʿalīm
And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.
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إِنَّ ٱلَّذِينَ ٱتَّقَوْا۟ إِذَا مَسَّهُمْ طَـٰٓئِفٌ مِّنَ ٱلشَّيْطَـٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبْصِرُونَ ﴿٢٠١﴾
inna lladhīna ttaqaw 'idhā massahum ṭā'ifum mina sh-shayṭāni tadhakkarū fa'idhā hum mubṣirūn
Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.
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وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِى ٱلْغَىِّ ثُمَّ لَا يُقْصِرُونَ ﴿٢٠٢﴾
wa'ikhwānuhum yamuddūnahum fi l-ghayyi thumma lā yuqṣirūn
But their brothers - they [i.e., the devils] increase them in error; then they do not stop short.
Those among mankind who listen to the devils and obey their orders.
-
وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٍ قَالُوا۟ لَوْلَا ٱجْتَبَيْتَهَا ۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَىَّ مِن رَّبِّى ۚ هَـٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ ﴿٢٠٣﴾
wa'idhā lam ta'tihim bi'āyatin qālū lawla jtabaytahā | qul 'innamā 'attabiʿu mā yūḥā 'ilayya mir rabbī | hādhā baṣā'iru mir rabbikum wahudaw waraḥmatul liqawmiy yu'minūn
And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."
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وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۟ لَهُۥ وَأَنصِتُوا۟ لَعَلَّكُمْ تُرْحَمُونَ ﴿٢٠٤﴾
wa'idhā quri'a l-qur'ānu fastamiʿū lahū wa'anṣitū laʿallakum turḥamūn
So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.
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وَٱذْكُر رَّبَّكَ فِى نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ وَلَا تَكُن مِّنَ ٱلْغَـٰفِلِينَ ﴿٢٠٥﴾
wadhkur rabbaka fī nafsika taḍarruʿaw wakhīfataw wadūna l-jahri mina l-qawli bil-ghuduwwi wal-āṣāli walā takum mina l-ghāfilīn
And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.
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إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسْجُدُونَ ۩ ﴿٢٠٦﴾
inna lladhīna ʿinda rabbika lā yastakbirūna ʿan ʿibādatihī wayusabbiḥūnahū walahū yasjudūn
Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.
In the transliteration, “|”: the reciter stops; “·”: sakt, a brief cut without taking a breath.
Listened to Al-A'raf? Now recite it.
Tajweed in Al-A'raf, by the numbers
| Rule | Count | Examples |
|---|---|---|
| Hamzat al-Wasl | 518 | |
| Madd Tabee'ee | 414 | |
| Ikhfa | 222 | |
| Unpronounced letter | 216 | |
| Madd at a stop | 205 | |
| Ghunnah | 199 | |
| Madd Munfasil | 166 | |
| Idgham with Ghunnah | 155 | |
| Qalqalah | 152 | |
| Madd Muttasil | 105 | |
| Lam Shamsiyyah | 101 | |
| Idgham without Ghunnah | 46 | |
| Idgham Shafawi | 32 | |
| Ikhfa Shafawi | 28 | |
| Iqlab | 23 | |
| Idgham Mutajanisayn | 3 | |
| Madd Lazim | 3 |
The meaning of Al-A'raf, verse by verse
Show the meaning of the 206 verses
- 7:1
This surah begins with the disconnected letters, the explanation for which has already preceded in Surah Baqarah.
- 7:2
The noble Qur’ān is a scripture revealed by Allah to you, O Prophet, so do not let there be any distress or doubt in your heart about it. He revealed it to you to warn people by it and to be a proof, and to remind those who have faith through it, because it is they who benefit from being reminded.
- 7:3
Follow, O people, the Scripture which your Lord revealed to you, and the traditions of your Prophet. Do not follow the desires of those you imagine to be friends and protectors amongst the devils or evil scholars, turning to them and leaving what was revealed to you because of your desires. How little you remember! If you had remembered, you would not have preferred falsehood over the truth, and you would have followed what your Messenger came with, acting in obedience to it and leaving anything besides it.
- 7:4
How many cities Allah has destroyed through His punishment because they persisted in their disbelief and error! Allah sent His punishment down on them in their obliviousness at night or during the day: they could not do anything to avoid the punishment, and their false gods could do nothing to protect them from it.
- 7:5
All they could do when the punishment came down on them was to admit that they had done wrong through their disbelief in Allah.
- 7:6
Allah will certainly question the communities He sent messengers to on the Day of Judgement: about how they received the messengers. Also, He will certainly question the messengers about whether they delivered what they were instructed to deliver, and how their communities responded to it.
- 7:7
Allah will inform everyone about what they did in the world, through His knowledge, because He was always aware of whatever they did. Nothing is hidden from Him, and He was never, at any point, absent from them.
- 7:8
The weighing of what they did on the Day of Judgement will be with justice, with no one being wronged in the least. Those whose good actions weigh more than their bad actions have succeeded in reaching the goal and being saved from what they feared.
- 7:9
Those whose bad actions weigh more than their good actions are the people who have lost themselves, gaining their destruction on the Day of Judgement and being excluded from eternal bliss because of their rejection of Allah’s signs and verses.
- 7:10
Allah certainly established you, O children of Adam, on the earth, and gave you the means of making a living. You should be thankful to Allah for that, but you give little thanks.
- 7:11
O people, Allah created your father Adam, making him in the best of forms and the best of designs. Then He commanded the angels to bow down to him, honouring him, so they did so, all bowing down, except for Iblīs, the Satan, who refused to bow down out of pride and stubbornness.
- 7:12
Allah asked Satan rebuking him: 'What stopped you from following My command to bow down to Adam?' Satan said: 'What prevented me is that I am better than Adam: You created me from fire and Adam from mud, and fire is greater then mud.'
- 7:13
Allah told Satan: 'Go down from Paradise, because it is not appropriate for you to be proud in it; as it is a place for those who are good and pure-hearted. You are O Satan disgraced and humiliated, even though you consider yourself to be superior to Adam.
- 7:14
Satan asked Allah: 'O my Lord, give me relief until the Day of Rising, so that I could tempt and misguide whomever of the children of Adam I am able to tempt.'
- 7:15
Allah told Satan: 'You are O Satan given respite till the first blast of the trumpet when all created beings die, and the Creator alone remains.'.
- 7:16
Satan said: 'Because You have made me fall into error through not following Your command to bow down to Adam, I will surely sit in wait for the children of Adam upon Your straight path, to turn them away and mislead them from it, just as I was misled through not bowing down to Adam.'
- 7:17
'I will surely come to them from every direction, causing them to neglect the Afterlife, and desire the life of this world, giving them doubts, and making their low desires seem beautiful to them. And You will not find O my Lord most of them thankful to You, because of the denial and ingratitude I will lead them to.
- 7:18
Allah said: 'Go down from Paradise O Satan, humiliated and removed from My mercy. I will certainly fill Hell with you and all those who follow and obey you and go against My command.
- 7:19
Then Allah told Adam: 'O Adam go and dwell you and your wife Eve in the Paradise, and eat from the good things in it, but do not approach and eat from that tree, for if you both eat from that tree after My prohibiting it you would be of those who transgress My limits.'
- 7:20
Satan told them: 'Allah has only forbidden you from eating from that tree because He does not want you to become angels or to live eternally in Paradise.'
- 7:21
Satan swore to the two of them saying: 'By Allah I am to you both, O Adam and Eve, a sincere advisor in what I direct you to.'
- 7:22
So Satan brought them down from their high position through trickery and deception. When they ate from the tree which they had been forbidden to eat from, their private parts became exposed and visible to them. So they started to fix leaves from Paradise onto themselves in order to cover up. Their Lord called to them: 'Did I not forbid you both from eating from this tree, and did I not warn you that Satan is your clear enemy?'
- 7:23
Adam and Eve said: 'O our Lord! We have wronged ourselves by doing what You forbade us from, and surely If You do not forgive us and have mercy on us we will be amongst the losers, losing our share of the worldly life and Hereafter.'
- 7:24
Allah told Adam, Eve and Satan: 'Go down from Paradise to the earth, where some of you will be enemies of others, and where you would have a place to settle with enjoyment of what is in the earth until an appointed time.'
- 7:25
Allah addressed Adam and Eve and their descendants: 'On this Earth you will live for the length of time I decree for you, and on this Earth you will die. After being buried, you will be taken out from your graves and brought back to life.'
- 7:26
O children of Adam, Allah made for you clothing, necessary for covering your nakedness, and clothing for you to adorn yourselves with, and the clothing of Mindfulness, which is through following what Allah instructs and staying away from what He has not allowed, which is better than the physical types of clothing. What is mentioned here about clothing is from among the signs of Allah, showing His power over everything, so that perhaps people will remember His blessings to them and be thankful for them.
- 7:27
O children of Adam, do not let Satan deceive you by making disobedience look beautiful to you, making you leave covering your nakedness with clothing, or leave the clothing of Mindfulness. Do not be deceived as he tricked your parents, making eating from the tree seem good to them, and the result of that was that he got them expelled from Paradise, and their nakedness became clear to them. Satan and his tribe watch and see you, and you cannot see or watch them, so always be on your guard against him and his tribe. Allah made the satans friends and helpers of those who do not have faith in Allah. As for those who have faith and do good, the satans have no way against them.
- 7:28
If the idolaters commit an indecent act, they defend it, saying they found their fathers doing it and that Allah had commanded them to do it. Tell them O Muhammad: 'Indeed Allah does not command the wrong, rather, He forbids it, so how can you claim such a thing about Him? Or are you O Idolators inventing things about Allah, saying what you do not know about Him?'
- 7:29
Say O Muhammad: 'Indeed Allah commands justice, not indecency or sin. And He commands loyalty to Him in worship generally, and particularly in places of worship, that you call on Him alone, sincere in your dedication to Him.' As He created you from nothing the first time, He will bring you back to life a second time. He Who is able to create you in the first place is able to return you and bring you back to life.
- 7:30
Allah made people into two groups: one group of them He guided, making it easy for them to find guidance and removing the barriers to it; and another He made go astray from the path of truth, because they made the satans their friends and helpers instead of Allah, ignorantly becoming bound to them, considering themselves to be correctly guided to a straight path.
- 7:31
O children of Adam, dress beautifully in every place of worship, and eat and drink, but do not be extravagant. Truly, He does not love those who are extravagant. O children of Adam, wear clean, pure, beautiful, clothes that cover your nakedness when you pray and when you make circumambulation of the Kaaba. Eat and drink whatever you like from the good things that Allah has allowed. But do not be extravagant in this, nor go beyond what is allowed. Allah does not love those who go beyond the limits..
- 7:32
Say O Messenger to the idolaters who forbid what Allah has allowed of clothing and food; 'Who has forbidden you from wearing clothes as adornment, and who has forbidden you from eating the good things I have provided you to eat and drink?' Say to them O Messenger: 'These good things to eat and drink and wear are in this world, for the believers; while others may share in them in this world, they are exclusively for the believers on the Day of Judgement when the disbelievers will not have a share in them, because the disbelievers have been forbidden Paradise.' Likewise Allah makes clear His signs and ayahs in this way for people who reflect, because it is they who benefit from them.
- 7:33
Say O Messenger (peace be upon him) to inform the idolaters who have forbidden what Allah has allowed: 'Indeed Allah has only forbidden lewd indecent acts done openly or secretly, all forms of disobedience, and transgressing unjustly against people in terms of their selves, wealth, or honour. And He has forbidden worshipping others next to Him – for which there is no proof to do so. And He has forbidden that you say things about Him wihout knowledge, in terms of His Names, Attributes, Actions and sacred law.
- 7:34
Every generation and people are given a fixed time. If their decreed time arrives, they cannot delay it, even by a small amount, and they cannot advance it.
- 7:35
O children of Adam, if messengers of your own come to you from Allah, reciting what Allah has revealed to them from His scripture, then follow them and what they bring. Those who are Mindful, following His instructions and staying away from what He has not allowed, making right what they do, there will be no fear upon them on the Day of Judgement, and they will not grieve about the pleasures that passed them by in this world.
- 7:36
As for the disbelievers, who reject Allah’s signs, and do not have faith in them, too proud to act in accordance with what their messengers bring to them, they are the companions of Hell, where they will live eternally.
- 7:37
The greatest wrongdoer is the person who: invents a lie about Allah, considering Him to have a partner; or says He is deficient in some way; or says something about Him that He has not said; or rejects His clear signs and verses which guide to the correct way of life. Those who do such things will receive the portion of worldly pleasure that is destined for them in the Preserved Tablet, until the angel of death and his helpers come to them to take their souls, and they are asked: 'Where are the gods you used to worship besides Allah, claiming they would help you? Call on those idols if they can benefit you! The idolaters will say to the angels: 'The gods we used to worship have gone, and that we do not know where they are!' Then they will admit that they were disbelievers, but their admission at that time will be a proof against them and will not benefit them.
- 7:38
The angels will say: 'Enter you O idolaters the fire of Hell with the crowds of nations of jinn and people who passed away before you in disbelief and error!'. Whenever a nation enters Hell it condemns its sister nation which entered the fire of Hell before it, until they all reach one another and are gathered together. The last of them to enter, who are the lowly people and followers will ask concerning the previous nations who were their leaders and masters: 'O our Lord! These are the ones who led us astray from right guidance, so give them a double punishment, for that they beautified for us the path of misguidance.' Allah will reply to them: 'Each group of you will receive a doubled share of the punishment; but you will not perceive this.'
- 7:39
The leaders and chiefs will exclaim: 'You do not have, O followers, over us any preference, therefore deserving any lightening of the punishment, as it is the result of your own actions. You do not have any excuse for having followed what was false. So taste then, O followers, the punishment just as we taste it, because of what you earned through your own disbelief and disobedience.
- 7:40
Those who reject Allah’s clear signs and verses, and are too proud to follow them, have lost everything, because the gates of heaven will not open to their actions because of their disbelief; nor will they open for their souls when they die. Such people will never enter Paradise until the camel – one of the largest animals – goes into the eye of a needle – one of the smallest things. The aforementioned is impossible, and so is the idea that they will ever enter Paradise. In such a way does Allah reward those who stubbornly do wrong.
- 7:41
For these people who rejected the truth, because they were too proud, is a bed of Hell to lie on, and above them is a covering of torment. This is the way in which Allah rewards those who overstep His limits through their disbelief in Him, and through their turning away from Him.
- 7:42
Yet those who have faith in their Lord and who do good actions to the best of their ability – and Allah does not burden a soul with more than it can bear – they are the companions of Paradise, entering into it and living there eternally.
- 7:43
Their bliss in Paradise is made complete by Allah removing whatever hatred and resentment is in their hearts, with rivers running beneath them. When they come to live there and settle in their homes, they will exclaim whilst recognizing Allah’s blessings on them, praising Him: 'All praise and thanks belongs to Allah Who allowed us to do the good actions which brought us to this place, and we would not have been able to do that if Allah had not enabled us to do so. The messengers of our Lord came with the truth about which there was no doubt, true in its promises of good for the righteous and true in its threats for the wrongdoers. It will then be announced to them: 'This, truly this, is the Paradise which Allah has made you inherit out of His Mercy, for the good actions you used to do seeking the countenance of Allah.'
- 7:44
The companions of Paradise will call the companions of Hell when they have all entered their places, saying: 'Indeed we have found what our Lord promised us about Paradise to be true, as we have entered into it. Have you found what Allah had promised you about Hell to be true?' The disbelievers will reply: 'We have found what was promised about Hell to be true.' Then a caller will proclaim that the wrongdoers be removed from Allah’s mercy, because the doors of His mercy were open to them and they turned away from them in their worldly life.
- 7:45
These wrongdoers used to themselves turn away from Allah’s religion, and used to turn others away from it, wanting to make the path of truth seem crooked so that people would not follow it. They also rejected the Afterlife, not believing in it, nor preparing for it.
- 7:46
Between these two groups – the companions of Paradise and the companions of Hell – is a partition called ‘al-A‘rāf’, meaning ‘the Heights’. On this partition are people whose good and bad actions are equal. They know the companions of Paradise by their signs, such as the light on their faces, and the companions of Hell by their signs, such as the darkness on their faces. These people of the partition call the companions of Paradise, honouring them, saying, ‘Peace be upon you’. They do not enter Paradise yet, but they hope to enter it through Allah’s mercy.
- 7:47
.When their eyes turn to the people who are the companions of Hell, and they see the severe punishment they are afflicted with, they pray: 'O our Lord! Do not put us with the wrongdoers, who disbelieved and worshipped others besides you!
- 7:48
The companions of the Heights will call to people in Hell who had disbelieved, whom they recognize by their marks: ;It did not benefit you in the slightest when they used to gather together to prevent people from Allah’s path and arrogantly turn away from the truth.'
- 7:49
Those who disbelieve will say concerning the believers: 'Are these faithful people those you swore Allah would not show mercy to?' Then these people who have faith will be told to enter Paradise, not fearing what awaits them, and not grieving over the pleasures of the world which passed them by, because of the eternal bliss they find themselves in.
- 7:50
The companions of Hell will call the companions of Paradise, begging them to pour some water or provide some of the food they have been given onto them. The companions of Paradise will tell them that Allah has forbidden both of these to the disbelievers, because of their disbelief, and that they will not help them in what Allah has forbidden for them.
- 7:51
These disbelievers are the ones who used to mock and make fun of faith and were deluded by the life of the world, being engrossed in its pleasures and luxuries. On the Day of Judgement, Allah will forget them, and they will be left to suffer the punishment because they forgot the meeting of the Day of Judgement which they neglected despite them having full knowledge of it. They rejected Allah’s signs and proofs in condemnation, despite knowing and recognizing the truth of His message.
- 7:52
And Allah has indeed sent them this Qur’ān, the Scripture revealed to Muhammad (peace be upon him), explaining it and clarifying all things with His Knowledge. It guides the believers to the right path and to the truth, and is a mercy for them because of what it guides them to, of goodness in this world and in the Afterlife.
- 7:53
Those who disbelieve in reality only wait for what they have been warned: a painful punishment in the Afterlife as a result of their actions. The believers were also foretold about the reward of that day. Those who ignored the Qur’ān in the life of this world, not acting according to what is in it, will then say: 'Indeed the messengers of our Lord came with the truth, in which there was no doubt. If only there was a mediator who could now plead on our behalf so we could be excused from the punishment. Or if only we could return to the life of the world to do good actions that would save us instead of the bad we committed!' The disbelievers have lost themselves, gaining their own ruin because of their disbelief. Those who they used to worship beside Allah have abandoned them, and can be of no help to them.
- 7:54
O people, your Lord is Allah, who created the heavens and the earth in six days, with no precedent. He established Himself on the Throne in a way befitting His Majesty. He made the darkness of the night disappear into the light of the day and the light of the day into the darkness of night, both chasing each other quickly so that neither is delayed. He also created the sun, the moon and the stars all subservient under His dominion. Is the whole of creation not His? Who besides Him is creator? His alone is the command. He is High above any flaw. He is described with the attributes of splendour and perfection- the Lord of the Worlds.
- 7:55
O believers, call on your Lord with complete humility, silently and in private, sincere in your prayer, not showing off, and not worshipping others along with Allah in your prayers. He does not love those who overstep the limits in their prayers; and one of the worst ways someone can do this is by invoking others besides Him, as the idolaters do.
- 7:56
Do not ruin things on earth by committing sins after Allah has put it right by sending the messengers (peace be upon them) and establishing things in accordance with His laws. Call on Allah alone, fearing His punishment and hoping for His reward. The mercy of Allah is truly close to those who do good, so be from among them.
- 7:57
It is Allah who sends the winds as good news of coming rain, until when they carry a cloud heavy with water He drives the cloud to a barren land and sends down rain on it, bringing out all kinds of fruits and crops. The way that this vegetation is brought out is similar to the way the dead will be brought out of the graves and back to life. This is, O people, so that perhaps you will then reflect on the power of Allah and the wonder of His creation, and that He is able to bring the dead to life.
- 7:58
Good land produces vegetation in abundance, by Allah’s permission. Likewise, the believer understands the teachings they are given and they benefit from them, acting accordingly with righteousness. On the other hand, the rotten, salty land only produces vegetation in small amounts, and there is little goodness in what it produces. Likewise, the disbeliever will not benefit from the true teachings they receive, and will not perform good actions that benefit him. Through such variation Allah reveals His signs and proofs in different ways, to confirm the truth to a people who are thankful for Allah’s blessings, who do not disbelieve them, and who follow their Lord.
- 7:59
Indeed I sent Noah as a messenger to his people calling them to the Oneness of Allah and to leave off worshipping anything besides Him. Noah said to them: 'O people! Worship Allah alone, you have no true God except Him. I fear for you O people, the punishment of a great day if you persist in your disbelief.'
- 7:60
The leaders and notables among his people said: 'O Noah! Indeed we think you are in clear error.
- 7:61
Noah told the leaders of his people: 'I am not in error, as you claim, but rather I am on guidance from my Lord, and I am a messenger from Him who is my Lord, your Lord, and the Lord of all creations.'
- 7:62
'I only convey to you the revelation Allah has sent me with. I only want what is good for you when I encourage you to follow what Allah instructed and to receive the reward for doing so, and warn you from what Allah has prohibited and the punishment you would receive for disobeying Him. And I know from Allah may He be Exalted what you do not know, because of the knowledge Allah has given to me through revelation. '
- 7:63
' Do you find it strange O people, that revelation and good teaching has come to you from your Lord on the tongue of a man from amongt yourselves whom you know well?! I have grown up amongst you and I have never been a liar or misguided, nor have I come to you from another people. I have come to warn you about the punishment of Allah so that you might follow His instructions and stay away from what He has prohibited hoping that then you would receive Mercy through having faith in Him.'
- 7:64
However, Noah’s people rejected him, and did not have faith in Allah, but continued in their disbelief. Noah at last asked Allah to destroy the disbelievers. Allah saved Noah and those who were with him and who had faith from drowning, by enabling them to retreat in the Ark. He destroyed those who rejected His signs, and who continued rejecting them, drowning them in a great flood as their punishment. Indeed they were a people whose hearts were blind to the truth.
- 7:65
And I sent to the people of ‘Ād a messenger whose name was Hūd (peace be upon him). Hūd said to them: 'O people! Worship Allah alone, for you have no true God except Him, will you not then be mindful of Him by following His instructions and staying away from what He has prohibited, so that you would be saved from His punishment?'
- 7:66
The leaders and notables among his people who disbelieved in Allah and rejected His messenger said: Indeed we only think you O Hūd as someone foolish and backward, calling us to worship Allah alone, and to leave the worship of our idols. In fact we are certain that you are a liar in claiming that you have been sent by Allah!'
- 7:67
Hūd replied: “O my people I am not foolish or backward, but I am a messenger from the Lord of the Worlds.”
- 7:68
' I am only conveying what Allah had instructed me to deliver to you, that you belief in Allah’s Oneness and His sacred law. I am to you all a trustworthy adviser, delivering what I am instructed, no less or more.'
- 7:69
'Is it strange and amazing that a reminder should come to you from your Lord from a man amongst you and from your likeness, not through an angel or a jinn. Thank Allah and praise Him for having established you on the earth making you successors to the people of Noah who were destroyed because of their disbelief. Thank Allah for having favoured you by making you strong in stature, and remember Allah’s great blessings on you so that you may be succesful, attaining what you desire and avoiding what is feared.'
- 7:70
Hūd’s people said: 'Have you come to tell us to worship Allah alone and to leave what our parents and ancestors worshipped! Bring us the punishment you promise if you are telling the truth in what you claim.'
- 7:71
Hūd said: 'Already the punishment of Allah and His Anger is on its way! Do you argue with me about idols you and your fathers have called gods, when they have no basis, since Allah has sent down no proof of their divinity. Wait then for the punishment you ask for, for I am also waiting, for indeed it is on its way.'
- 7:72
So Allah saved Hūd (peace be upon him), and those of the believers who were with him, through a mercy from Him, and He removed and destroyed those who rejected His signs, who did not have faith and deserved their punishment because of their denial.
- 7:73
Then Allah sent to the tribe of Thamūd their brother Ṣāliḥ, to call them to belief in the Oneness of Allah and to worship Him alone. Ṣāliḥ said: 'O People! Believe in Allah alone, you have no other God worthy of being worshipped. I have come to you with a sign proving the truth of what I have brought you: namely a camel which will come out of a rock. It has an allocated time to drink from the water, and for you a seperate time to drink. Allow her to eat within Allah’s land and do not harm her in any way, or a painful punishment would befall you.'
- 7:74
'Praise Allah for making you representatives on the earth after the destruction of the people of ‘Ād who had persevered in disbelief, and thank Him for establishing you in the land so that you could enjoy it and satisfy your desires. You build palaces in the plains and carve houses for yourselves out of the mountains. Remember Allah’s blessings upon you and thank Him for them, and do not to put your efforts into causing corruption on earth and leave off your disbelief in Allah and your disobedience to Him.
- 7:75
The leaders and important people, who looked down in pride at the people who had faith, those they considered to be weak, asked them: 'Do you really know that Ṣāliḥ is a messenger from Allah?' The believers replied: 'We have sure faith in him, and we act in agreement with what he has brought us.'
- 7:76
The arrogant among his people said: 'Indeed we dibelieve in what you have faith in, O believers, and we will not have faith in it nor act in agreement with its sacred laws.'
- 7:77
So they killed the camel which they had been forbidden to harmfully touch, too proud to follow Allah’s command. Doubting what Ṣāliḥ had promised would happen, they mocked him saying: 'O Salih! Bring the painful punishment you have told us would afflict us, If you really are a messenger from Allah!'
- 7:78
When the punishment the disbelievers had asked for arrived, and they were taken by a great earthquake, so that in the morning they lay fallen, their faces and knees on the earth, none of them escaping from the destruction.
- 7:79
Ṣāliḥ (peace be upon him) turned away from his people, having given up all hope for them. He said: 'O people, I had delivered what Allah had instructed me to deliver to you, and had advised you well, encouraging and warning you, but you were a people who did not have any love for sincere advisers who wanted to lead you to goodness and distance you from evil.
- 7:80
Allah sent Lot to his people to call them to belief in the Oneness of Allah and to stop them from rebelling against Him. He said: 'Do you commit such a forbidden and shameful act as sodomy, when no one before you has committed such a crime!'
- 7:81
'Do you go to men to satisfy your lust instead of women, who you were supposed to go to?! Then in that case you have not followed sense or any sound report or even what is natural! Rather you have gone beyond the limits of Allah, overstepping the bounds of moderation, good sense and the natural nobility of humankind.
- 7:82
His people, who committed this shameless wrong which they had been forbidden from doing, only responded by turning away from the truth, saying: 'Drive Lot and his followers out of your city. They are a people who have kept away from this action of ours, so it is not befitting that they stay living here among us.'
- 7:83
So Allah saved Lot and his family by instructing them to leave the city by night. His family were saved except for his wife, who remained behind in the city and suffered the same punishment as the rest.
- 7:84
Allah brought down upon them a great rain of rocks of baked clay, overturning the city and turning it upside down. So consider what the end of the sinful people of Lot was. Their end was ruin and eternal disgrace.
- 7:85
To the tribe of Midian Allah sent their brother Shu‘ayb (peace be upon him). He said: 'O people! Worship Allah alone for you have no God worthy of worship other than Him. A clear proof from Allah has come to you confirming what I bring to you from your Lord is the truth. Give people their rights, by measuring and weighing things correctly, not short-changing people by saying bad things about their goods, or by cheating them, and do not to cause corruption on earth through disbelief and disobedience after things have been set right through the sending of prophets. All of this is better for you and more beneficial if you are believers, because then you would leave disobedience, and draw close to Allah by doing what He has commanded.'
- 7:86
'Do not sit in wait on every road, threatening the people travelling there in order to steal their possessions, and preventing those who want to be guided from the path of Allah, wanting the path of Allah to be crooked so that people would not follow it. Remember the blessings of Allah upon you so that you might be thankful, for you had been few in the land and He increased your numbers. Reflect on what had been the end of those who caused corruption in the earth before you, since their end had been destruction and ruin!'
- 7:87
'And if there is a group among you who believe in what I have brought from my Lord, and another group who did not believe in it, then you, O deniers, should wait to see how Allah judges between the two groups. It would then become clear who stood for the truth and who were liars; and that those who stand for the truth will be saved, while those who are liars will be destroyed.'
- 7:88
The leaders and important people who were proud among the people of Shu’ayb (peace be upon him) said: 'We will drive you out of our city O Shu'ayb, you and those with you who believe you, unless you and they return back to your old way of life and worship. Shu‘ayb said in astonishment: 'Should we return to a way of life and religion that we hate because we know what falsehood it is based on?!'
- 7:89
'If we follow what you believe of disbelief and polytheism after we have been saved from it by Allah’s grace, we would have invented a lie against Him. It would not be appropriate or right for us to return to your false religion unless Allah wills us to do so – as we will do whatever He wills. Allah surrounds everything in knowledge, and so He knows what is right for His slaves. Nothing is hidden from Him. We put our trust in Allah alone, so He will make us firm on the right path and protect us from the ways leading to Hell. O our Lord! Judge between us and these disbelieving people with the truth, and help those who hold to the truth and those who are wronged against those who are wrongdoers. You O Lord are the best of Judges.'.
- 7:90
The important people and leaders of his people who refused the call to believe in the Oneness of Allah, warned people against Shu’ayb and his faith, saying: 'O people, if you follow Shu’ayb’s path, leaving the way of life of our ancestors, you would certainly find ruin through doing so.'
- 7:91
So a great earthquake took them; and in the morning they were dead in their homes, fallen on their knees and faces.
- 7:92
Those who rejected Shu’ayb were all destroyed, and it was as if they had never lived in their homes or found enjoyment there.Those who rejected Shu’ayb were the losers, losing themselves and their possessions, whereas those who had faith did not fail in the least, contrary to what those who disbelieved claimed.
- 7:93
Then their prophet Shu‘ayb (peace be upon him) turned from them when they were destroyed saying: 'O people! Indeed I had delivered what my Lord had instructed me to deliver to you, and I had given you good advice; but you had not taken my advice, nor followed my guidance, so how then can I grieve for a people who disbelieved in Allah and insisted on disbelief?'
- 7:94
God did not send a prophet to any city, the people of which denied and rejected the truth, except that He tried them with suffering and poverty and illness so that they might humble themselves before God, and leave their pride and disbelief. This was a warning for Quraysh and for all peoples who disbelieve and reject the way of God.
- 7:95
After trying them with suffering and illness Allah improved their situation and turned their suffering into well-being and safety, until they became many and their wealth increased, and they said that the bad and good that they had experienced was a normal part of life and that the same thing had happened to their ancestors before them. They did not recognise that there was a lesson to be learned in the difficulties that occurred to them and that there was a test for them in the good that they were given. Then Allah overtook them suddenly with the punishment, while they were unaware of it and did not expect it.
- 7:96
If the people of the towns and cities which Allah sent His messengers to had believed in what their messengers brought them, and had been mindful of their Lord, leaving their disbelief and disobedience and following His commands, then Allah would have opened the doors of goodness upon them in every way; but they did not believe and were not mindful of Him. Instead they rejected what their prophets came with. So Allah overtook them with the punishment suddenly because of what they had earned through their sins and disobedience.
- 7:97
So do the people who reject the truth in these cities feel safe from the punishment of Allah overcoming them in the night while they are sleeping?
- 7:98
Or do they feel safe from the punishment of Allah overcoming them during the day, mid- morning, while they are amusing themselves forgetfully, busy with the life of this world?
- 7:99
Look at the blessings Allah has given them of strength and abundance, how He gave them as a means of testing them. Do these people who reject the truth among the people of these cities feel safe from Allah’s plan and His faultless arrangement of things? No one feels safe from Allah’s plan except a people who are lost. Yet those who are successful fear His Planning. They do not become amazed and proud because of what Allah has given to them, but rather see His Generosity to them and are thankful to Him.
- 7:100
Is it not clear to those who inherit the earth after the peoples before them were destroyed because of their sins – a people that they do not learn from, but actually copy in behaviour – that if Allah wanted to overcome them for their disobedience He would do so, as He often does, sealing their hearts so that they do not listen to the lesson and are not benefitted by being reminding of such a warning?
- 7:101
These previous nations, of the peoples of Noah, Hūd, Sāliḥ, Lot and Shu’ayb- I relate their narrative to you O Messenger, concerning their rejection of the truth and their stubbornness, and the destruction that befell them, to serve as an example for those who reflect, and a warning for those who take advice. Messengers came to the people of these cities with clear signs of the truth of what they brought, but Allah did not guide them to the truth because of their rejection of it the first time, a just recompense for their rejection despite seeing the clear signs and proofs. In the same way that Allah closed the hearts of the peoples of these cities who rejected their prophets, Allah closes the hearts of those who reject Muhammad (blessings and peace be upon him), so that they are not guided to faith. In the same way that God sealed the hearts of the peoples of these towns which rejected their prophets, God seals the hearts of those who reject Muhammad, blessings and peace be upon him, so that they are not guided to faith.
- 7:102
Allah did not find most of the peoples who were sent messengers to be firm and constant in what He commanded – most of them rebelling against Him.
- 7:103
Then Allah sent the Prophet Moses (peace be upon him), after these messengers, to Pharaoh and his people with clear miracles showing the truth of what he came with. Yet they only rejected these miracles and disbelieved them. So reflect on what the end of Pharaoh and his people was as a result of their rejection: Allah destroyed them by drowning them, condemning them in this world and in the Afterlife.
- 7:104
And Moses said when Allah sent him to Pharaoh: 'O Pharaoh! I have been sent from the Creator of all creation, the Owner and Sustainer of everything.'
- 7:105
Moses said: 'Since I have been sent from Allah it is only appropriate for me to say the truth about Him. I have brought you a clear proof showing the truth of what I say, proving that I am sent from Allah to you. Release the Children of Israel from the slavery and miserable treatment they have suffered and let them leave with me.'
- 7:106
Pharaoh said: 'If you have brought a sign, as you claim, then show it to me, if you are telling the truth.
- 7:107
So Moses threw his stick and it changed into a great snake, clear for all to see.
- 7:108
Then he drew out his hand from his shirt, near to his chest or under his arm, and it appeared completely white, not because of illness, but radiating brilliantly to all who saw it because of its extreme whiteness.
- 7:109
The notables and leaders said once they witnessed the transformation of the stick and the whiteness of his hand: 'Moses is nothing but a skilled and masterful magician.'
- 7:110
'He intends by this to drive you all out from Egypt through his magic.' So Pharaoh asked his chiefs what they advise him to do.
- 7:111
They said: 'Delay their case, Moses and his brother Aaron, and send people to the cities of Egypt to call all the magicians.'
- 7:112
'They will bring to you every skillful and powerful magician.'
- 7:113
So Pharaoh sent people to call the magicians, and when they came to Pharaoh they asked him if they would have a reward if they were the winners and overcame Moses with their magic.
- 7:114
Pharaoh replied: 'Yes Indeed! You will be given a reward and you would be brought near to me and of those given important positions.'
- 7:115
Due to their pride, they were certain that they would win against Moses. They asked him: 'Choose O Moses if you want to be the first to throw, or if you want us to throw first.'
- 7:116
Trusting in Allah that he would overcome them, Moses was not worried about them. He told them to throw their ropes and sticks. When they threw them they cast a mighty spell over the eyes of the people watching the spectacle, so that things looked different to reality, and the people became awed and frightened.
- 7:117
Allah then inspired Prophet Moses (peace be upon him): 'Throw your stick O Moses!' So he threw it and the stick changed into a snake and swallowed the ropes and sticks the magicians were using instead of real snakes; destroying for the people the illusion that these were crawling snakes.
- 7:118
In this way the truth became clear: proving the truth of what Moses was saying, and showing the falsehood of what the magicians had done.
- 7:119
The magicians were defeated and humiliated by Moses in the assembly.
- 7:120
When the magicians saw the greatness of the power of Allah, and his clear signs, they could only fall down, prostrating to Him.
- 7:121
The magicians exclaimed: 'We believe in the Lord of all of creation.'
- 7:122
He is the Lord of Moses and Aaron (peace be upon them), alone worthy of worship for all people, and the false gods are not worthy of worship.
- 7:123
Pharaoh said threatening them because of their faith in Allah: 'Do you believe in Allah before I have given you permission to do so. This is only a trick you were deceiving people with, and a plot that you and Moses have planned to drive out the people of the city. But soon you will know what the consequences are and what an example I will make of you!'
- 7:124
'I will cut off the right hand and left foot or the left hand and right foot of each of you, and would then crucify you on palm trunks, making an example of you to frighten whoever sees you.'
- 7:125
The magicians replied: 'Indeed we will return to our Lord alone, so we are not scared of what you threaten us with.'
- 7:126
'You are only finding fault in us because we had faith in the signs of our Lord when they came to us through Moses. If this is our crime, then we stand firmly by it.' Then they turned to Allah in prayer: 'O our Lord! Pour upon us patience so that we will be able to stand firmly for the truth and let us die in a state of surrendering in devotion to You, doing as You command, and following Your Messenger.'
- 7:127
The leaders and notables people among Pharaoh’s people urged Pharaoh, provoking him to act against Moses and the believers who were with him. They said: 'Will you leave Moses and his people to spread corruption in the land, abandoning you and your gods, and calling to the worship of Allah alone?' Pharaoh said: 'We will kill the sons of the Children of Israel, and let their women live to serve us, and we have complete power over them.'
- 7:128
Moses advised his people: 'O people, ask for the help of Allah alone to remove hardship from you and to bring good, and be patient with the trial we have being given. For indeed the earth belongs to Allah alone, and it does not belong to Pharaoh or anyone else to do as they please in it. Rather, Allah, according to His will, gives turns to different people to have authority in the land, but the good end on earth is for those who have faith, follow the commands of their Lord and stay away from what He has prohibited – they will achieve the good end despite the tests and trials they are given.'
- 7:129
The Children of Israel said to Moses (peace be upon him): 'We suffered at the hands of Pharaoh before you came to us and after you have come, with Pharaoh killing our sons and letting our women live.' Moses (peace be upon him) advised them giving them hope of release from their trial: 'It may be that Allah might destroy your enemy, Pharaoh and his people, and establish you on the earth after them, seeing whether you behave with thankfulness or ingratitude.'
- 7:130
And indeed I gave the people of Pharaoh a number of years of drought and famine, testing them with a shortage of fruits and crops, so that they might reflect and realise that this was a punishment from Allah because of their disbelief, and so they might repent to Him.
- 7:131
Whenever the people of Pharaoh experienced wealth, healthy yields, and a thriving economy, they said: 'We have been given this because we deserve it.' But if a misfortune came upon them, such as a drought or famine, diseases, and other hardships, they would blame their bad fortune on Moses and the Children of Israel who were with him. However, the misfortunes happened to them by the decree and permission of Allah, and neither they nor Moses (peace be upon him) had any part in the affair, apart from Moses's supplications against them. But most of them do not know, saying what happens is due to other things, rather than Allah’s decree.
- 7:132
The people of Pharaoh said to Moses (peace be upon them), out of their stubbornness against the truth: 'Whatever sign or evidence you bring to us and whatever proof of the falsehood of own beliefs you show us, we will not believe you. '
- 7:133
As a punishment for their rejection and stubbornness, I sent floods of water that destroyed their crops and fruits; locusts and weevils that ate their crops and harvests;frogs which filled their dishes and containers, ruining their food, and disturbing their sleep; and turning the water in their wells and rivers into blood. All these were sent as clear and distinct signs, one after another. Despite all of these torments, they were too proud to have faith in Allah or to believe in what Moses (peace be upon him) brought. They were a people who committed wrongs, who would not give up falsehood, and would not be guided to the truth.
- 7:134
When these torments came upon them, they asked Moses (peace be upon him): 'O Moses, call upon your Lord, because of what He has given you of prophethood and Allah’s promise to you that He will remove the torment for our turning to Him, to remove from us the torment, for then we will certainly believe in you, and will send the Children of Israel with you, releasing them from captivity.'
- 7:135
But when Allah removed the torment from them for a set time – before they were destroyed through drowning – they went back on their word and did not believe him or send the Israelites with him, remaining firm on their disbelief, and not allowing the Israelites to go with Moses (peace be upon him).
- 7:136
So when the appointed time came for their destruction, I unleashed My punishment on them and drowned them in the sea because of their rejection of the signs of Allah and because they turned away from the truth about which there was no doubt.
- 7:137
I made the Children of Israel, who had been humiliated by Pharaoh and his people, inherit the eastern areas of the land and the western areas of it (the lands of the Levant). Allah blessed this land, making it produce the best crops and fruits. So the good word of your Lord was fulfilled O Messenger where Allah says, ‘I wished to favour those who were weak in the earth, and to make them leaders and inheritors’ (Sūrat al-Qaṣaṣ: 5). So God established them in the land because of their patience in the face of the harm they had suffered from Pharaoh and his people, and God destroyed the agriculture and buildings of Pharaoh, and the palaces they had constructed.
- 7:138
And I made the Children of Israel cross the sea when Moses hit it with his stick and it parted. They passed a people who were worshipping idols, which they worshipped instead of Allah. The Children of Israel said to Moses (peace be upon him): 'O Moses, make us an idol to worship as these people have idols to worship.' Moses said: 'You are a people who are ignorant of the rights that are due to Allah alone concerning the belief in His Oneness and what is due to Him of reverence, and what is inappropriate to ascribe to Him of polytheism and the like.'
- 7:139
'These people who are worshipping idols are ruined, and all of their works and devotion is false and worthless because they are worshipping other than Allah.'
- 7:140
Moses said: 'How can I seek for you a god other than the one true God for you to worship, when you have already seen His great signs, and when He has preferred you over all the nations of your time, granting you the destruction of your enemy, and making you leaders in the land and establishing you in it?'
- 7:141
And remember O Children of Israel, when I saved you from the humiliation of Pharaoh and his people, who were making you suffer greatly, killing your sons and letting your women live to serve them. Being saved from Pharaoh and his people was a great test from your Lord, to see if you would be thankful.
- 7:142
And Allah appointed for Moses a place of meeting of thirty nights in order to speak with him, and then He perfected it by adding ten more, so that there were forty nights all together. Moses told his brother Aaron, when he was leaving for this retreat alone with His Lord: 'O Aaron, take my place as leader among my people, and do what is right, governing them wisely and treating them kindly, and not following the path of those who cause corruption, nor committing disobedience, nor helping the wrongdoers.'
- 7:143
When Moses came to meet his Lord for the appointment he had been assigned, which was a full forty nights, and his Lord spoke to him giving him instructions and prohibitions and so on, Moses desired to see his Lord, so he asked to see Him. Allah the Exalted replied: 'You will not see Me in the life of this world, because you will not be able to endure that, but look instead at the mountain when I reveal Myself to it, if it remains in its place and is not affected then You will be able to see Me; but if it becomes flattened, then you will not be able to see Me in the life of this world.' Then when Allah revealed Himself to the mountain it crumbled to dust, and Moses fell down unconscious. When he recovered from his unconsciousness, he said: 'I declare Your Perfection O Lord, and that You are far above any deficiency being ascribed to You, and I turn to You asking for forgiveness for having asked to see You in this world, and I am the first of my people to believe.'
- 7:144
Allah told Moses: 'O Moses, I have chosen you and preferred you over other people through the message which I have sent you with, and by My speaking to you directly. Take then the great honour which I have given you, and be among those who are thankful to Allah for such a great gift.'
- 7:145
Allah wrote for Moses in the Tablets everything that the Israelites would need for their spiritual and worldly affairs – instruction for those who would be instructed and an explanation of laws that needed explanation. He told Moses to take hold of them firmly and with determination, and to instruct his people, the Israelites, to take hold of the most excellent instructions that they contained, with the promise of the greatest reward for doing what they were instructed in the most perfect way, and to do so with patience and forgiveness. Allah told Moses that He would show them the destiny of those who went against His commands and who disobeyed Him, and the ruin and loss that they would receive as a result.
- 7:146
Those who are unjustly proud towards the servants of Allah and the truth will be turned away by Allah from thinking about His signs on the horizons and within themselves and from understanding His verses even if they see every sign, they will not believe in them, because of their rejection of these signs and their turning away from them, and for opposing Allah and His Messenger. If they see the path of truth which leads to the pleasure of Allah, they do not follow it, and do not like it; and if they see the way of misguidance and error leading to Allah’s displeasure, they follow it. This only happens to them because they rejected the great signs and verses of Allah proving the truth of what the messengers came with, and did not pay any attention to them.
- 7:147
Those who rejected the signs of Allah proving the truth of the messengers, and denied that they would meet with Allah on the Day of Judgement, their good actions will come to nothing, because they were not based on faith; and they will be repaid for their disbelief in Allah and for associating partners with Allah – the repayment for which is living eternally in the fire of Hell.
- 7:148
After Moses had gone to meet with his Lord, his people took to worshipping a statue of a calf made from their ornaments, not possessing any soul, but which made a sound. Did they not know that this calf could not speak to them or guide them to any good way, material or spiritual, and that it could not bring anything of benefit to them or remove anything harmful from them? But they took to worshipping it and wronged themselves by doing so.
- 7:149
When they regretted their actions and did not know how to make-up for their wrongdoing, realising that they had gone astray from the straight path by worshipping the calf besides to Allah, they said: 'If our Lord does not have mercy on us, by enabling us to do as He instructed, and if He does not forgive us for having worshipped the calf, then we would certainly be among the losers in the life of this world and in the Afterlife.'
- 7:150
Moses returned to his people from his meeting with His Lord full of anger and sadness upon finding them worshipping the calf. He said: 'What an evil condition you have fallen into after me O people, which leads only to ruin and misery! Were you tired of waiting for the appointed time of your Lord assigned for me – the forty nights – so you started to worship the calf!' Moses threw the Tablets down because of his extreme anger and sadness, and took his brother Aaron by the head and beard and dragged him, because he had been with them and had not been able to stop them from worshipping the calf. Aaron said to his brother Moses: 'O son of my mother, indeed the people considered me to be weak, not respecting me, and they had almost killed me; so do not punish me in a way that would make my enemies rejoice, and do not to include me out of your anger among the people who had done wrong by worshipping other than Allah.'
- 7:151
Moses said supplicating to his Lord: 'O Lord, forgive me and me brother Aaron, and enter us into Your Mercy, surrounding us with it, for You are to us the most Merciful of those who have mercy.'
- 7:152
Without doubt, those who worshipped the calf will receive their Lord’s anger, and will have humiliation in this life, for displeasing their Lord and not acting according to His Command. That is how Allah rewards those who invent lies about Allah.
- 7:153
Those who do wrong by associating others with Allah and committing sins, and then repent out of sincere faith, repenting from polytheism to having faith in Him alone, and repenting from disobedience to doing good actions, giving up all kinds of sins whilst seeking His forgiveness-Allah will be forgiving and merciful to them, erasing and overlooking what they have done.
- 7:154
When the anger of Moses (peace be upon him) had subsided and he calmed down, he picked up the Tablets, which he had thrown down in anger. These Tablets contained guidance and an explanation of the truth; a mercy for those who stand in fear of their Lord, and are mindful of His consequences.
- 7:155
Moses chose seventy of the best men among his people to ask for forgiveness for what the foolish among them had done in worshipping the calf. Allah appointed a time and place for them, though when they reached there they became bold and asked Moses to let them see Allah with their eyes. So an earthquake seized them, and they were struck down and killed by the strength of it. So Moses begged his Lord, saying: 'O Lord, if You had willed to destroy them and myself before they had come to You, You could have done so. Would You destroy us because of what the foolish amongst us have done. What my people have done in worshipping the calf, was only a trial and test by which You led astray whom You willed, and guided whom you willed. You are our Protector, so forgive us our sins, and have mercy on us, for You are the best of those who forgive and overlook.'
- 7:156
' And make us among those You have favoured with Your blessings and well-being, enabling us to do good works. And make us from among Your righteous servants for whom You have prepared Paradise. Indeed we turn to You in repentance, admitting our mistakes.' Allah said: 'I give My punishment to whom I will; those who do the actions leading to misery, and My Mercy surrounds all things in this world. There is no created being or object that My Mercy has not reached, immersed in My Grace and Kindness. I will decree My Mercy in the Afterlife for those who are mindful of Me, following what I instruct and staying away from what I have prohibited, giving charity from their wealth as they have been ordered, and who have faith in My signs.'
- 7:157
The ones just described are those who follow Muhammad (peace be upon him), the illiterate prophet who cannot read or write, and who is only inspired by His Lord. The name and description of the Prophet and what is revealed to him is to be found in the Torah, revealed to Moses (peace be upon him), and the Gospel, revealed to Jesus (peace be upon him). Muhammad instructed people to that which is good and right, and forbade those things that sound minds, those with a sound nature, know to be bad: allowing them the good food and drink and relationships which are not harmful, and making unlawful those things which are bad. He also removed the difficult commandments revealed as obligations to previous communities, such as having to kill the one who killed someone else accidentaly. Those who believed in him from among the Israelites and others, respecting and honouring him and helping him against the disbelievers who were his enemies, following the Qur’ān which was revealed to him, they are the successful ones who will attain what they desire and attain safety from what they fear.
- 7:158
Allah tells the Prophet (peace be upon him) to inform people that he is the messenger of Allah to them all, both Arabs and non-Arabs. Allah alone controls the heavens and the earth. There is nothing worthy of worship other than Him, glory be to Him. He brings the dead to life, and causes what is alive to die. People should have faith in Allah and in Muhammad (peace be upon him), the Prophet, His Messenger, who cannot read or write, and who came only with what His Lord revealed to him, in order to guide them to what is good for them in this world and in the Afterlife.
- 7:159
There is a group from the people of Moses amongst the Israelites who stand for the truth, and guide people to it, and who are just in their rulings between people through it.
- 7:160
Allah divided the Israelites into twelve tribes. Then, when his people were asking him to call upon Allah to give them water, He inspired Moses to hit the stone with his stick. Moses hit it and twelve springs gushed out of it, which was the same number as the number of tribes. Each of the tribes knew which one was their own drinking place, which none of the other tribes shared with them. Allah shaded them with clouds which followed them where they moved and stopped with them. He also sent them manna, which was similar like gum with a sweet taste, and quails, or a bird similar to quails, and told them to eat of the good things He had provided for them. They did not wrong Allah through their disobedience and ingratitude for the blessings they were given, not appreciating them as they should have been, but they wronged themselves, bringing themselves to ruin through going against the commands of Allah and not acknowledging His blessings to them.
- 7:161
Remember, O Messenger, when Allah told the Israelites to enter Jerusalem, and to eat from any of the fruits of the town, whenever they wished, and to ask Allah to remove their disobedience from them. He told them to enter the gate in humility, and that He would forgive them for their mistakes and would increase those who do good in the good things of this world and of the Afterlife.
- 7:162
But the wrongdoers among them changed the words they were told to say, and said ‘A grain in a rite’, instead of asking for forgiveness, as they had been instructed to; and they changed what they had been told to do by entering whilst dragging themselves on their rears, rather than entering in humility to Allah, lowering their heads. So Allah sent them a punishment from the heaven because of their disobedience.
- 7:163
Ask the Jews about how Allah punished some of the Israelites. Remind them of the story of the town which was near to the sea where they used to overstep the limits of Allah: fishing on the Sabbath after they had been forbidden from doing so. Allah tested them by making the fish come to them so that they could see them clearly on the surface of the sea on Saturday, and then making them disappear from view during the rest of the week. Allah gave them this trial because of their disobedience and wrongdoing. So eventually they decided to fish by setting up their nets thereby using a trick, so that the fish would fall into them on Saturday and they could take them and eat them on Sunday.
- 7:164
Mention, O Messenger, when a group among them forbade them from doing what was wrong, cautioning them against it. Another group remarked: 'Why are you advising those whom Allah is going to destroy in this world because of their disobedience, or punish with a firm punishment on the Day of Judgement?' Those advising replied: 'This advising of ours is to be free from blame before Allah, through doing what He commanded us to do of instructing what is right and forbidding what is wrong, so that He would not take us to account for not doing so; and, perhaps, those we advise might benefit from the advice, and give up their disobedience.'
- 7:165
When the wrongdoers turned away from what those who advised them had reminded them of, and they would not give up their disobedience, Allah saved the group which had forbidden disobedience from the punishment, and afflicted those who transgressed the limits by fishing on the Saturday with a firm punishment, because they were not obedient to Allah and persisted in their rebellion.
- 7:166
When they overstepped the limits, rebelling against Allah out of pride and stubbornness, and they would not be advised, Allah told them: 'O you disobedient ones! Be you monkeys, humiliated!' So they became what He willed, because when He wills something He only says to it ‘Be!’ and it is.
- 7:167
Mention, O Messenger, when Allah declared in clear terms that He would put over the Jews those who would humiliate and humble them in this life until the Day of Judgement. Your Lord is quick with the punishment for those who go against Him, sometimes punishing them in the worldly life. Yet He is Forgiving to whoever repents to Him from among His servants, and is Merciful to them.
- 7:168
And I broke and separated them up in the earth, dividing them into communities, after they had been united. Among them were those who were righteous and who upheld the rights of Allah and the rights of His creatures; among them were those who were moderate; and among them were those who were excessive in their disobedience. Allah tested them with ease and difficulty, so that they might return from what they were doing.
- 7:169
Then an evil people followed after these people, receiving the Torah from those who came before them. They read it but did not act according to what was in it, taking the miserable goods of this life as a bribe to distort the scripture of Allah; and they gave judgements which were not according to what was revealed in the scripture, convincing themselves that Allah would forgive them their sins. If some petty worldly gain should come their way, they would take it every time. Did Allah not make promises and contracts with these people that they would not say anything about Allah except the truth, without distorting or changing anything? Their failure to act according to what was in the scripture was not due to ignorance, but was in full knowledge, because they had studied what was in the scripture and knew it, which meant that their disobedience was greater. Yet the home of the Afterlife and its eternal bliss is far better than any passing gain that they may have been given as a bribe. It is for those who are Mindful, following what He instructs and staying away from what He has prohibited. Do those who take these insignificant goods not understand that what Allah has prepared for those who are mindful in the Afterlife is far better and more lasting?
- 7:170
Those who hold tightly to the scripture and act according to it, establishing the prayer as it should be established and in its set times, Allah will reward their actions – Allah does not allow the reward of those who act well to be lost.
- 7:171
Mention, O Muhammad, when Allah raised the mountain above the Israelites when they refused to accept what was in the Torah. Then the mountain became like a cloud, casting a shadow over them, and they were sure it would fall upon them. They were told to firmly and seriously hold onto what Allah had revealed to them, and to remember the rulings that He had made law for them, and not to forget this, so that they might be Mindful.
- 7:172
Mention, O Muhammad, when your Lord took from the loins of the children of Adam their descendants and had them acknowledge, bearing witness to His lordship, making it part of their innate nature to acknowledge that He created them and that He is their Lord. He said to them, ‘Am I not your Lord?’ and they replied, ‘Yes, we bear witness’. Allah said: 'I asked you this question so that you would not deny the proofs of Allah on the Day of Judgement, saying that you did not have any knowledge of it.
- 7:173
'Lest you might say that your ancestors were the ones who broke the promise, taking others as partners with Allah, and that you were just following them. In this way, you would say: 'O our Lord! Will You destroy us for what our ancestors did, making our actions worthless because of taking others as partners with You?! Indeed we carry no sin because we were just following our ancestors and had no knowledge.'
- 7:174
So just as I made clear the signs and evidences for the previous nations, I make clear the lessons for these people (Quraish) so that they might repent from worshiping others as partners with Allah to believing in Him alone and worshipping Him alone, as they had agreed aforetime before they broke their promise.
- 7:175
Recite to the Israelites the news of the man from among them who Allah gave His signs to, so that he knew and understood the truth which they directed him to. But he did not act according to them, leaving them and removing himself away from them, so that Satan became his close companion, and he became one of those who go astray and are ruined, after he had been one of those who were rightly-guided and on the path to being saved.
- 7:176
If Allah had desired, He would have made this person benefit through these signs, enabling him to act according to them, so that he would be raised up in this world and in the next. But he chose what led to his failure, being attracted to the desires of the worldly life, and preferring them to the Afterlife. His example in his extreme greed for this world is like the example of a dog, which pants with its tongue constantly, whether it is resting or whether it is chased away. This example is the example of the people who are astray because of rejecting Allah’s signs. So relate the stories to them O Messenger so that they may think and reject their denial of the truth and their misguidance.
- 7:177
Is there anything worse than a people who reject Allah’s signs and proofs, not believing them, wronging themselves through doing so and only gaining their own ruin.
- 7:178
Whoever Allah allows to be guided to the right path is truly guided, because they chose the path of their Lord; and whoever Allah does not lead to His path, sending them away from it because of their deviation and bad actions, those are the true losers, who lose themselves and their families on the Day of Judgment – is that not complete loss?
- 7:179
And I made for the Hellfire, many people from Humankind and the Jinn, because of My Knowledge that they would do the actions of the people of Hell. They have hearts by which they do not understand what will benefit them and what will harm them; eyes which they do not use to see the signs of Allah within themselves and upon the horizons, so that they can learn from them; and they have ears which they do not use to listen to the verses of Allah, so that they might reflect over them. Such people resemble cattle in their lack of sense – rather, they are even more astray. They are oblivious to faith in Allah and the Last day.
- 7:180
To Allah, glory be to Him, belongs the most beautiful names which show His majesty and perfection. So use them to call on Allah when you ask for whatever you wish for. Also leave those who turn away from the truth of these names by assigning them to false dieties, or denying them, or distorting their meanings. Allah will repay those who do this with a painful punishment.
- 7:181
Among those Allah created are a nation which is guided by the truth, calling others to it so that they are also guided, and through the truth they are just in their judgement. They are the leaders of guidance whom Allah blessed with faith and good works.
- 7:182
Those who deny My signs, not having faith in them and rejecting them, I will continue to provide for them in the worldly life, not to honour them, but to lead them on gradually until they go further astray. Then they will be overtaken by the punishment when they do not expect it.
- 7:183
I delay the punishment of such people until they think they will not receive a punishment, so they keep increasing in their rejection and disbelief, thus their punishment also increases. My Planning is Strong-I outwardly display to them Kindness, but I intend for them to be forsaken.
- 7:184
Do those who reject the signs of Allah and His Messenger not think about things? If they used their minds it would be clear to them that Muhammad (peace be upon him) is not crazy. He is a messenger from Allah, Who sent him to give a clear warning about the punishment of Allah.
- 7:185
Do these people learn nothing from seeing Allah’s control of the heavens and the earth, and all the animals and plants and other things that Allah created in them, and their own life spans, the end of which may be near, so that they might repent to Allah before the time has gone? If they do not have faith in the Qur’ān and the promises it contains, what other book will they believe in?
- 7:186
Whoever Allah does not guide to the truth, sending them away from the right path, then there is no guide to direct them back to guidance. Allah leaves them in their misguidance and disbelief, wandering blindly, not being guided to anything that will ultimately benefit.
- 7:187
Those who reject the truth and proud ask you about the Hour, asking when its appointed time is. Say to them O Muhammad: 'I do not have knowledge of it, nor anyone else; but Allah alone has knowledge of it. Only Allah will reveal its decreed time. Its appearance is hidden from all of those in the heavens and earth, and it will only come upon them unexpectedly.' They ask you O Muhammad about the Hour as if you are eager to know it, not realising that you did not ask about it because of your knowledge of your Lord. Say to them O Muhammad: 'The knowledge of the Hour is with Allah alone, but most people do not know this.'
- 7:188
Say to them O Muhammad: 'I do not have the ability to bring good to myself, or to remove any harm from myself, except by Allah’s will. The dominion of these things belongs to Allah alone, and I only know what Allah taught me. I do not know the unseen, because if I did, I would have used what I know to serve my own interests, and to protect myself from misfortune, due to knowing about things before they happened. I am only a messenger from Allah, warning of a painful punishment, and bringing good news of Allah’s generous reward for a people who have faith, believing that I am a messenger from Him, and in what was revealed to me.'
- 7:189
It is He who created you from one soul, Prophet Adam (peace be upon him), and created from Adam (peace be upon him) his wife, Eve, creating her from his rib, so he would be close friends with her, and find peace with her. When he had relations with her she became pregnant with a light load, not noticed because it is at the beginning of the pregnancy. A woman continues with the pregnancy going about things without finding it heavy, until she becomes heavy with it when it has grown in her belly, the two of them call upon their Lord, saying: 'O our Lord, if You grant us a healthy child, we will be thankful for Your blessings.'
- 7:190
But when Allah responds to their prayer, and gives them a healthy child as they asked, they ascribe partners to Allah in what He gave to them when Allah is far above having any partner, and is alone in His divinity.
- 7:191
Do they consider these idols and other things to be partners with Allah being worthy of worship, when they know that these idols create nothing. Rather, they were created themselves, so how can they consider them to be partners with Allah in divinity?
- 7:192
These things that are worshipped instead of Allah cannot help those who worship them, and cannot even help themselves, so worshipping them is clearly foolish and ignorant.
- 7:193
And If you call these idols which you take as gods to guidance, they will not respond to what you call them to, nor can they follow you. It is the same whether you call them, or keep silent, because they are just objects, and are not conscious: they do not hear, and they cannot speak.
- 7:194
Those you call upon instead of Allah were created by Allah, and belong to Him, so they are the same as you in that way, although you are better in that you are living, and are able to speak and walk, and hear and see, while your idols are not so. Call on them and let them respond to you if you are telling the truth in what you say about them.
- 7:195
Do these idols which they take as gods have feet to walk with, or hands to act with and strike? Or do they have eyes to see with, or ears to hear with? If they are incapable of doing these things, how can you worship them, hoping for benefit from them, or to protect yourself from harm? Say O Messenger: 'Call upon your partners all together, and plot whatever you will against me, and give me no respite.'
- 7:196
Truly, my protector is Allah, Who keeps me safe, so that I need no one besides Him. I fear nothing from your idols, because Allah sent down the Book as a guidance to people; and it is He Who protects those who do good among His creation, keeping them safe and helping them.
- 7:197
Those you call upon O idolators from amongst these idols, are not able to help you, and are not able to help themselves. For they are utterly incapable, unable to do anything. So how can you call upon them instead of calling upon Allah?
- 7:198
If you call your idols which you worship instead of Allah to the right path and steadfastness, they will not hear you calling them. You see them facing you with painted eyes, objects that cannot see! For they used to make statues in the form of people and animals, with hands, feet and eyes, but they were just objects, inanimate and unable to move.
- 7:199
Accept from people O Messenger what they are able to do, the actions and conduct that is easy for them, and do not require them to do things that are too difficult for them, because that will drive them away. Instruct them to speak in a beautiful way and to do good actions, and turn away from those who are foolish and do not face them in their ignorance, returning like for like. Whoever harms you, do not harm them; and whoever denies you something, do not deny them.
- 7:200
And If you feel that Satan is bringing you an evil suggestion or stopping you from doing good, then ask Allah for protection and seek refuge with Him. He hears whatever you say, and is aware of you when you seek protection, and He will protect you from him.
- 7:201
Those who are mindful of Allah, following what He instructs and staying away from what He has prohibited, when an evil suggestion comes to them from Satan to do something wrong, they remember the might of Allah and His punishment for the wrongdoers and His reward for those who do good. They turn away from their disobedience, turning to Allah asking for forgiveness, so that they do the right thing, seeing clearly what they were doing wrong, and hold back from doing it.
- 7:202
The brothers of the satans, who commit immorality and disbelieve, are drawn by the satans into greater error, committing sin after sin. They do not stop in their efforts: neither the satans with their misguidance nor those who are immoral and who follow them, committing evil.
- 7:203
And If you O Messenger come with a sign, they reject it and turn away from it; and if you do not come to them with a sign, they ask why he did not produce one. Say to them O Messenger: 'It is not up to me to just come with a sign. Rather, I only follow what was revealed to me from Allah: the Qur’ān which I recite to you, an evidence and proof from Allah your Creator, the arranger of your lives, a guidance and mercy for the believers among His creation. As for those who do not have faith, then they are lost and wretched.'
- 7:204
When the Qur’ān is recited, listen to it being recited: do not talk, and do not busy yourself with something else, so that Allah may have mercy on you.
- 7:205
And remember Allah your Lord, humbly, with lowliness before Him, and with fear and awe. Call upon him in a moderate manner, not too loudly, at the beginning and end of the day, because of the special qualities of these times, and do not be among those who neglect the remembrance of Allah the Exalted.
- 7:206
The angels who are with your Lord are never too proud to worship Him, Glory be to Him. Rather, they devote themselves to worship with dedication, never tiring, glorifying Him day and night, and prostrating to Him.
Frequently asked questions
How many verses are in Surah Al-A'raf?
206 verses and 3320 words. It starts in juz 8 and covers pages 151 to 176 of the Madani Mushaf.
Is Al-A'raf Meccan or Medinan?
Meccan, according to the classification of the Madani Mushaf. In the order of revelation, it comes 39th.
How long does it take to listen to Al-A'raf?
1 h 40 min with al-Husary's teaching recitation (al-Mushaf al-Mu'allim), which is slower than a usual recitation.
Which tajweed rules are in Al-A'raf?
2588 rules are color-coded on this page. The most frequent in Al-A'raf: Hamzat al-Wasl (518), Madd Tabee'ee (414) and Ikhfa (222).
Is there a prostration in Al-A'raf?
Yes: the Madani Mushaf marks a prostration of recitation at verse 206 of Al-A'raf.
How can I practice reciting Surah Al-A'raf and get corrected?
Recite Surah Al-A'raf out loud in the Tilawa app, on iPhone or Android: it follows every word of Al-A'raf, then shows you the words and tajweed rules to work on, with the correct recitation to replay.
Keep reading
In juz 8 to 9
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